What does Philemon 1:23 mean?

There salute thee Epaphras, my fellowprisoner in Christ Jesus; Philemon 1:23

Explanation

[Philemon 1:23] is a verse from the New Testament where Paul sends greetings from a certain Epaphras to Philemon. In this context, Paul refers to Epaphras as his “fellowprisoner in Christ Jesus,” indicating that Epaphras is a companion of Paul who is also suffering imprisonment for the sake of the Christian gospel. The term “fellowprisoner” suggests a bond of solidarity between Paul and Epaphras, alongside their shared Christian faith and likely shared hardships.

The deeper meaning of this expression may extend beyond a literal imprisonment to a spiritual solidarity. The phrase “in Christ Jesus” underscores their mutual commitment and identity in Christ, which for them is a source of strength and fellowship even in difficult circumstances.

Historical Context

Philemon is one of Paul’s epistles, written around 60 A.D. while Paul was in prison, likely in Rome. This letter was addressed to Philemon, a leader in the Colossian church and the owner of a slave named Onesimus, who had run away, possibly after stealing from his master, and had come into contact with Paul. Paul writes to intercede on behalf of Onesimus, who has become a Christian, asking Philemon to accept him back not as a slave but as a beloved brother in Christ.

Epaphras, mentioned in this verse, is thought to be the founder of the church in Colossae and possibly the one who carried the letter to Philemon. The specific details of his imprisonment with Paul are not detailed in the text.

Theological Insights

The review of [Philemon 1:23] provides rich theological insights. One such insight is the understanding of Christian suffering and imprisonment as a form of fellowship and shared experience in following Jesus. The early Christian community faced persecution for their beliefs, and this verse reflects the unity and encouragement shared between believers in such times.

Additionally, the reference to a “fellowprisoner in Christ Jesus” indicates the notion of spiritual warfare, suggesting that Christians, by proclaiming their faith, enter into a struggle against worldly powers and authorities that oppose the gospel message.

Practical Applications

[Philemon 1:23] can be applied in several practical ways. Believers may find encouragement knowing that hardships for the sake of faith can strengthen bonds between fellow Christians. The idea of being united in struggles can foster community and support within a faith-based context.

Moreover, this verse may inspire individuals to stand firm in their convictions, even when faced with opposition, and to offer support and recognition to those facing similar challenges for their beliefs.

Cross-References

• Colossians 4:10: “Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)”
• Colossians 1:7: “As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;”
• Colossians 4:12: “Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.”
• Romans 16:7: “Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.”

Language Study

In the original Greek, the term συναιχμάλωτός (synaichmalōtos) translated as “fellowprisoner” conveys not just physical imprisonment, but a shared bond or experience of captivity. The prefix “syn-” implies that this is a mutual condition. The term “Christ Jesus” (Χριστῷ Ἰησοῦ) emphasizes the union or association with Christ. This phrasing does not simply mean imprisoned for the cause of Christ but subtly suggests participating in the sufferings of Christ, reinforcing the notion of a spiritual fellowship in adversity.

Cultural and Religious Comparisons

The concept of suffering for one’s religious beliefs is not unique to Christianity. In many cultures and religions, figures are often revered for their sacrifices made in the name of faith. The detail that Epaphras is a “fellowprisoner” in Christ can be compared to the way other traditions honor those who have endured persecution, such as the martyrs in early Christianity, Buddhist monks who have resisted oppression, or various prophets in Islam who faced hardships.

Scientific Perspectives

The scientific perspective may not directly relate to the specific content of [Philemon 1:23], as it primarily addresses a historical and relational aspect of early Christianity. However, modern psychology could provide insight into the psychological effects of imprisonment and how shared beliefs and camaraderie can impact the coping mechanisms and resilience of individuals in confinement.

Commentaries

Various biblical commentators offer perspectives on [Philemon 1:23]. Many agree that Epaphras was likely a significant figure in the Colossian church and possibly the founder. His imprisonment with Paul suggests a profound level of commitment to the spread of the Gospel. Commentators often discuss the strength of the early Christian communities, which is exemplified in the mutual support between Paul and Epaphras as they faced incarceration. They also usually emphasize that despite the brevity of this personal communication, it provides a window into the social dynamics and relationships within the early Church, highlighting the importance of personal connections and mutual encouragement among believers.