What does Psalms 105:37 mean?

He brought them forth also with silver and gold: and there was not one feeble person among their tribes. Psalms 105:37

Explanation

Psalm 105:37 refers to the Exodus of the Israelites from Egypt under the leadership of Moses. This verse is a part of a longer psalm which recounts God’s faithfulness and the marvelous works He performed for the children of Israel. The “bringing forth with silver and gold” likely refers to the Israelites leaving Egypt with the wealth given to them by the Egyptians, as instructed by God (Exodus 12:35-36). The fact that there was “not one feeble person among their tribes” indicates that despite the hardships of slavery and the challenges of the departure, all the people were in good health and capable of making the journey.

Historical Context

The historical context of this verse is the period of the Israelite’s enslavement in Egypt followed by their miraculous exodus. The book of Psalms is a collection of religious songs, prayers, and poems, traditionally attributed to King David, but also including works by other authors. This psalm is a hymn of praise reflecting on God’s intervention in history on behalf of Israel.

Theological Insights

Theologically, this verse speaks to God’s providence and miraculous protection. From a Christian perspective, it underscores God’s power to provide materially (with silver and gold) and sustain physically (no feeble person). It can be interpreted as an assurance of God’s care over His chosen people, a theme that is prevalent throughout the Old Testament.

Practical Applications

The teachings of this verse can be applied in daily life by encouraging individuals to trust in God’s provision and care. It suggests that even in times of distress or oppression, one can find strength and resources that God provides. It also encourages gratitude and acknowledgment of the blessings in one’s life, including health and sustenance.

Cross-References

• Exodus 12:35-36 – “And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.”
• Deuteronomy 34:7 – “And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.”
• Isaiah 40:29 – “He giveth power to the faint; and to them that have no might he increaseth strength.”

Language Study

Key words in this verse for a deeper study include:

• “Brought forth” (Hebrew: yatsa’), which implies being led or taken out.
• “Silver” (Hebrew: kesef) and “Gold” (Hebrew: zahab), which refer to the physical wealth.
• “Feeble” (Hebrew: kashal), which can mean stumbling, weak, or faltering. The use of this word indicates a notable absence of weakness among the people.

Cultural and Religious Comparisons

The narrative of a divine being intervening to liberate a group of people is common in many ancient myths and religious practices. The Exodus story parallels themes of freedom from oppression and divine favor found in other cultures, although the monotheistic emphasis and the specific historical claims are unique to the Israelite tradition.

Scientific Perspectives

From a modern scientific perspective, the historical accuracy of the Exodus account, including the details in Psalm 105:37, is the subject of much debate among archaeologists and biblical scholars. While the passage reflects a deep faith in divine intervention, the lack of direct archaeological evidence for such a mass migration has led to a variety of hypotheses and interpretations concerning the historicity of the events described.

Commentaries

Various biblical commentators have offered insights into Psalm 105:37:

• Matthew Henry’s Commentary emphasizes the gracious acts of God in equipping His people for their journey and ensuring their well-being.
• The Treasury of David by Charles Spurgeon suggests that the health of the Israelites served as a testament to God’s healing power and the riches they acquired were a compensatory gift for their years of servitude.
• Contemporary biblical scholars might look into the socio-political context of the psalm’s composition, seeing it as a retrospective celebration of national identity and divine favor.