Acts 10

There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.

He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

And now send men to Joppa, and call for one Simon, whose surname is Peter:

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And when he had declared all these things unto them, he sent them to Joppa.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

And there came a voice to him, Rise, Peter; kill, and eat.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

This was done thrice: and the vessel was received up again into heaven.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,

And called, and asked whether Simon, which was surnamed Peter, were lodged there.

While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

But Peter took him up, saying, Stand up; I myself also am a man.

And as he talked with him, he went in, and found many that were come together.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Him God raised up the third day, and shewed him openly;

Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.

And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

For they heard them speak with tongues, and magnify God. Then answered Peter,

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

What does Acts 10:6 mean?

Explanation

Acts 10:6 provides a direct instruction given in a vision to Cornelius, a centurion living in Caesarea.

The verse relays the message of an angel of God, informing Cornelius that a man named Simon Peter is staying with Simon the tanner, whose house is by the seashore.

The message ends with an imperative: Simon Peter will provide Cornelius with guidance on what he should do.

On the literal level, this verse conveys a simple instruction on where to find Peter.

On a deeper level, it signifies divine intervention and guidance, as Cornelius, a Gentile, is being led to discover the teachings of Christianity by seeking out a key leader in the early Church.

Top Rated Acts Books

Historical Context

In the historical context, Acts 10:6 occurs during a period of early Christianity when the Church was predominantly Jewish, and the inclusion of Gentiles into the faith was a contentious issue.

The house by the sea in Joppa represents a crossing point of sorts, where Jewish customs and Gentile inclusivity intersect, with Simon the tanner being someone who works with dead animals – a profession that would render him unclean by Jewish standards, yet Peter stays with him, indicating a breaking down of traditional barriers.

Theological Insights

Theologically, this verse presents God's impartiality and universal offer of salvation.

It challenges the notion that God's message was solely for the Jews by depicting an angel sent to a Roman centurion.

It also speaks to the necessity of divine revelation for the understanding of God’s purposes; Cornelius is directed to seek Peter for further instruction, indicating that individuals need apostolic guidance to fully comprehend and follow God's will.

Practical Applications

In practical application, the verse encourages believers to seek spiritual guidance when uncertain about the next steps in their faith journey.

It also can be interpreted to advocate for breaking down social and religious barriers to spread religious teachings, as Peter stays with a tanner and prepares to minister to a Gentile.

It's a reminder that divine direction can come from unexpected places and people.

Cross-References

Acts 10:1-5: Introduction of Cornelius and his vision commanding him to send for Peter.
Acts 10:17-20: Peter's vision and instruction to follow the messengers of Cornelius without doubting.
Acts 10:28-29: Peter's acknowledgment that God has shown him not to call any man common or unclean.
Acts 11:18: The acceptance of Gentiles into the Church as evidence that God grants repentance unto life for all.

Language Study

In the original Greek, key words that stand out in this verse include:

"μένει" (menei): meaning "lodging" or "staying," indicating a temporary situation.

The verb is in the present tense, suggesting an ongoing action.

"βυρσεύς" (byrseus): translated as "tanner," a profession considered unclean in Jewish society; this word signifies Simon's occupation and hints at the crossing of cultural boundaries.
"παραλίας" (paralias): meaning "by the sea" or "seaside" indicating the location of the house.

It comes from the word "παρά" (para) meaning "beside" and "θάλασσα" (thalassa) meaning "sea."

Cultural and Religious Comparisons

The account of divine beings providing guidance to humans is a common theme in various religious traditions.

In ancient myths, gods often provide visions or omens to direct human affairs. This dynamic is echoed in the biblical narrative with an angelic visitation to Cornelius, suggesting a universal motif of supernatural guidance across cultures.

Scientific Perspectives

While the verse does not directly intersect with scientific understandings, it does challenge the modern secular viewpoint by presenting a narrative where angelic messages and visions are means of communication and guidance.

Scientific perspectives tend to dismiss these as psychological phenomena or cultural narratives rather than real events.

Commentaries

Commentators often emphasize the significance of God's impartiality as demonstrated in Acts 10.

John Calvin notes the importance of Peter being called to minister to a Gentile, which illustrates the breaking down of barriers within the church.

Matthew Henry comments on the obedience required from both Cornelius and Peter despite their social and religious backgrounds, and the transformative nature of God's revelation to individuals regardless of their status or past beliefs.

Acts 10

Acts 10

What does Acts 10:6 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 10:6 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?