What does Acts 20:6 mean?

Explanation

This verse from the Book of Acts describes a specific event in the missionary journey of the Apostle Paul and his companions.

After celebrating the Festival of Unleavened Bread, which corresponds to the Jewish Passover, they departed from the city of Philippi, a major city in Macedonia.

The journey to Troas, a port city in Asia Minor (modern-day Turkey), took them five days to complete.

Upon arrival, they stayed in Troas for seven days.

This passage provides a glimpse into the early Christian practice of travelling to spread the teachings of Jesus Christ and the details of their itinerary.

Historical Context

The verse is set in the context of Paul's missionary journeys across the Eastern Mediterranean region during the 1st century AD.

Philippi was a significant city in ancient Macedonia, a Roman colony, and a leading city of that district of Macedonia.

The Festival of Unleavened Bread was a Jewish festival occurring just after Passover, also adopted by early Christians who were from Jewish backgrounds.

Troas, meanwhile, served as an important port and point of departure or arrival for voyages between Asia Minor and Macedonia.

Theological Insights

From a theological standpoint, this verse highlights the commitment of Paul and his companions to spread Christianity, obeying Jesus' command to make disciples of all nations.

Their decision to continue their journey right after the Jewish festival illustrates the blending of Jewish and Christian traditions in the early church.

Additionally, the travel narrative situates Paul's ministry within the larger plan of God for the dissemination of the gospel, as the apostle often received guidance through visions and the Holy Spirit.

Practical Applications

In a modern context, this verse can serve as an example of dedication to one's beliefs and convictions. It demonstrates the importance of community and shared rituals, as well as the value of missionary work and outreach.

Furthermore, it encourages believers to be intentional with their time, suggesting that periods of rest and preparation, represented by the seven days in Troas, are necessary for effective ministry or any significant endeavor.

Cross-References

• Acts 16:12: "And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days."
• Acts 16:9-10: "And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them."

• 1 Corinthians 5:7: "Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened.

For even Christ our passover is sacrificed for us:"

Language Study

In studying the original Greek text, the phrase "after the days of unleavened bread" (μετὰ τὰς ἡμέρας τῶν ἄζυμων, meta tas hēmeras tōn azymon) refers specifically to the Jewish festival.

The word ἄζυμος (azymos) translates to "unleavened," indicating the bread eaten during this time did not contain yeast, in remembrance of the Israelites' exodus from Egypt.

The term "Troas" (Τρῳάς, Trōas) denotes the region and city by that name. By examining these key terms, we can gain deeper insight into the cultural and religious practices of the early Christians.

Cultural and Religious Comparisons

The Festival of Unleavened Bread is rooted in Jewish tradition and recalls the Israelites' liberation from Egypt, as described in the book of Exodus.

This festival was adopted and reinterpreted by early Christians to reflect upon Christ's sacrifice as the Passover lamb.

In comparison to other ancient myths, this celebration holds a similar significance of deliverance and remembrance found in rituals of various cultures, which aim to connect communities to their spiritual and historical roots.

Scientific Perspectives

From a scientific perspective, the statement of coming to Troas in five days may be of interest regarding the travel conditions and capabilities of ancient sailing.

It provides real data on the logistics and duration of sea voyages in the first century, reflecting the transportation technologies of that era.

Modern archaeological and historical research can often shed light on these aspects of ancient travel.

Commentaries

Biblical scholars and commentators provide insights into this verse from varied perspectives.

Some focus on the logistical aspects of Paul's travels, others on the spiritual significance of his missions. For instance, the evangelistic fervor of Paul's team is highlighted, as is their obedience to the Jewish customs which were deeply ingrained in their religious practices.

Commentators like Matthew Henry and John Gill delve into details such as the probable routes taken by Paul and the strategic planning involved in his missionary journey.

They also might speculate on reasons for the seven-day stay in Troas, whether it was for rest, evangelism, or waiting for an opportune time to set sail again.