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Acts 21

And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

And finding a ship sailing over unto Phenicia, we went aboard, and set forth.

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.

And when we had taken our leave one of another, we took ship; and they returned home again.

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And the same man had four daughters, virgins, which did prophesy.

And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

And after those days we took up our carriages, and went up to Jerusalem.

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And when we were come to Jerusalem, the brethren received us gladly.

And the day following Paul went in with us unto James; and all the elders were present.

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Do therefore this that we say to thee: We have four men which have a vow on them;

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purifcation, until that an offering should be offered for every one of them.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

For the multitude of the people followed after, crying, Away with him.

And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

What does Acts 21:2 mean?

Explanation

The verse Acts 21:2 describes a logistical moment in Paul's journey.

The apostle Paul found a ship that was sailing to Phoenicia, a region which corresponds to the modern-day area of Lebanon and parts of Syria and Israel.

Upon discovering the ship, Paul and his companions boarded it to continue their travel.

This verse captures a transition, moving from one location to another as part of Paul's missionary work.

The literal meaning is quite straightforward, describing the practical aspects of travel during that time. Yet, digging deeper, one can contemplate the dedication and commitment of Paul to his mission, as he travels by whatever means necessary to spread the Christian gospel.

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Historical Context

Acts 21:2 must be understood within the context of Paul's third missionary journey, which took place around 53-57 AD.

Paul was traveling back to Jerusalem after having visited various churches across the Mediterranean region.

The method of travel in those days was primarily by sea, as it was often faster and more practical than overland routes, which could be treacherous and time-consuming.

During this period, Phoenicia was a well-known trade region with established ports which made it a common sailing destination for ships in the Mediterranean.

Theological Insights

From a theological standpoint, this verse shows the fulfillment of the Great Commission (Matthew 28:19-20), where Jesus instructed his disciples to go and make disciples of all nations. Paul's willingness to travel far distances reveals his obedience to this command.

Moreover, this verse highlights the providence of God, where we see God's provision in making a way for Paul to continue his journey.

Some theologians also point to this passive reporting of events as reflective of the sovereign hand of God guiding the missionary journey.

Practical Applications

Acts 21:2 encourages Christians to be committed in their endeavors, be it in sharing their faith or fulfilling their responsibilities.

It serves as a reminder of the importance of utilizing available resources, such as modern forms of transportation, to further one's goals and commitments.

It also speaks to the value of flexibility and adaptability in the midst of changing circumstances.

Cross-References

Acts 27:2 - "And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us."
Acts 16:11 - "Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis."
Acts 20:6 - "And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days."

Language Study

The word "ship" in the original Greek is "ploion," which could refer to any sea-going vessel.

The term "sailing over" comes from "diapleróō," indicating the passing or crossing over of a body of water.

Finally, "Phenicia" translates from "Phoinikē," referring to the ancient civilization known for its seafaring trade and purple dye.

Cultural and Religious Comparisons

In comparing this verse to other ancient cultural and religious practices, maritime journeys were common in myths and stories, notably the epic voyages of Hercules and Odysseus in Greek mythology.

Moreover, seafaring was a significant aspect in many ancient cultures, including the Phoenicians who were renowned sailors.

Regarding religious comparisons, Paul's missionary expeditions could be analogized to other religious figures' travels like Buddha's journey across India and Muhammad's travels in Arabia, which were also aimed at spreading their respective messages.

Scientific Perspectives

Modern scientific perspectives contribute additional details about ancient maritime navigation, understanding of the tides, winds, and currents that would have affected Paul's journey.

Advances in archeology have also provided insight into the construction of ancient ships and the logistics of sea travel at the time, which adds depth to the literal understanding of the verse.

Commentaries

Commentators offer a variety of perspectives on this verse.

Matthew Henry's commentary emphasizes the mundane nature of this verse, suggesting that it shows how God's work often includes common daily activities.

John Wesley's notes highlight Paul's goal to reach Jerusalem in time for the feast of Pentecost, demonstrating the importance he placed on this significant time of worship.

Adam Clarke's commentary discusses the choice of route via Phoenicia as a strategic move given the considerations of prevailing winds and currents, showing Paul's practicality.

Acts 21

Acts 21

What does Acts 21:2 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 21:2 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?