John 8

Jesus went unto the mount of Olives.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

They say unto him, Master, this woman was taken in adultery, in the very act.

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And again he stooped down, and wrote on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Ye judge after the flesh; I judge no man.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

It is also written in your law, that the testimony of two men is true.

I am one that bear witness of myself, and the Father that sent me beareth witness of me.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

They understood not that he spake to them of the Father.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

As he spake these words, many believed on him.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

And ye shall know the truth, and the truth shall make you free.

They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

And the servant abideth not in the house for ever: but the Son abideth ever.

If the Son therefore shall make you free, ye shall be free indeed.

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Why do ye not understand my speech? even because ye cannot hear my word.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And because I tell you the truth, ye believe me not.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

And I seek not mine own glory: there is one that seeketh and judgeth.

Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus said unto them, Verily,verily, I say unto you, Before Abraham was, I am.

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

What does John 8:26 mean?

Explanation

This verse, John 8:26, appears to highlight Jesus Christ's role as a messenger and judge who has been sent by God, the Father.

In this verse, Jesus speaks of having "many things to say and to judge" concerning people.

This suggests that Jesus has insights and criticisms to offer about human behavior and the human condition.

However, he qualifies this by emphasizing the truthfulness of God, who has sent him, and indicating that what he speaks to the world is not of his own invention, but rather the teachings and messages he has received from God.

This points to a deeper meaning where Jesus is positioned not just as a teacher, but as a conduit of divine truth; his authority is derived not from himself, but from the One who sent him.

Top Rated John Books

Historical Context

John 8:26 is part of the Gospel of John, generally thought to have been written toward the end of the first century AD.

This verse occurs during a discussion between Jesus and the Jewish leaders in the Temple in Jerusalem.

It reflects a common theme in John's Gospel: Jesus' divine origin and the authority that origin confers upon him.

During this time, there was significant tension between the early Christian communities and the established religious authorities, and the Gospel often portrays Jesus in debate with the Pharisees and other Jewish leaders.

Theological Insights

From a theological standpoint, this verse underscores several points:

Christ's Divine Commission:

Jesus indicates that his message is not self-derived but is given to him by God, affirming Jesus' role as the divine Logos or Word.

Veracity of God:

The mention of the One who sent Jesus being "true" is an assertion of God's nature as the ultimate source of truth.

Jesus as Judge:

The reference to having "things to say and to judge" can be seen as aligning with the New Testament concept of Jesus as a judge of humanity, particularly emphasized in eschatological contexts.

Different theological viewpoints may emphasize different aspects of this verse. For example, a Calvinist interpretation might stress the sovereignty of God's will in sending Jesus, while a liberation theology perspective might focus on the social justice implications of Jesus' judgment.

Practical Applications

This verse can serve as a reminder to believers of the importance of:

Hearing Divine Wisdom:

Considering what Jesus and the scriptures have to say about one's life and choices.

Integrity and Truthfulness:

Emulating the character of God by prioritizing truth in one's own words and actions.

Humble Authority:

Recognizing that authority should be exercised with humility, acknowledging the source of one's insights or teachings.

Cross-References

John 7:16: "Jesus answered them, and said, My doctrine is not mine, but his that sent me."
John 12:49: "For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak."
John 14:24: "He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me."

Language Study

In the original Greek text, key words in this verse include:

λέγειν (legein):

A verb meaning "to say" or "to speak," implying communication and teaching.

κρίνειν (krinein):

Meaning "to judge" or "to discern," which carries legal and evaluative connotations.

ἀληθινός (alēthinos):

An adjective meaning "true" or "genuine," indicating the authenticity and reliability of God.

Studying these terms in their original context helps broaden understanding of Jesus' declarations about his role and the divine authority behind his teachings.

Cultural and Religious Comparisons

In the broader religious and cultural milieu of the ancient world, many individuals claimed to speak for deities or were seen as conduits for divine wisdom, including prophets in the Abrahamic traditions, oracles in Greek religion, and divine emperors in Roman ideology.

Comparing Jesus' claims in John 8:26 to these figures highlights how he is both similar to and distinct from other intermediaries of the divine in ancient cultural contexts.

Scientific Perspectives

While John 8:26 does not directly intersect with scientific concepts, the broader implications of speaking truth and the processes by which humans seek to understand truth can certainly engage with scientific inquiry.

Science's pursuit of empirical truth can be seen as parallel to the theological pursuit of spiritual truth, each within their respective domains.

Commentaries

Various biblical scholars and theologians have offered interpretations of John 8:26.

Some commentaries focus on the legal and prophetic aspects of Jesus' role as judge and messenger. Others emphasize the relationship between Jesus and the Father and how Jesus reflects the truth of God.

Many underscore the distinction John's Gospel makes between Jesus' divine origin and the disbelief he encounters from his audience.useRaljson

John 8

John 8

What does John 8:26 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Christ's Divine Commission:

Veracity of God:

Jesus as Judge:

Practical Applications

Hearing Divine Wisdom:

Integrity and Truthfulness:

Humble Authority:

Cross-References

Language Study

λέγειν (legein):

κρίνειν (krinein):

ἀληθινός (alēthinos):

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does John 8:26 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Christ's Divine Commission:

Veracity of God:

Jesus as Judge:

Practical Applications

Hearing Divine Wisdom:

Integrity and Truthfulness:

Humble Authority:

Cross-References

Language Study

λέγειν (legein):

κρίνειν (krinein):

ἀληθινός (alēthinos):

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?