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Luke 13

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

And he was teaching in one of the synagogues on the sabbath.

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

And he laid his hands on her: and immediately she was made straight, and glorified God.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

And again he said, Whereunto shall I liken the kingdom of God?

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

And he went through the cities and villages, teaching, and journeying toward Jerusalem.

Then said one unto him, Lord, are there few that be saved? And he said unto them,

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

And, behold, there are last which shall be first, and there are first which shall be last.

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

What does Luke 13:22 mean?

Explanation

This verse from the Gospel according to Luke describes a period in Jesus' ministry where He is depicted as traveling from one area to another, teaching the people He encounters.

The verse highlights Jesus' dedication to His mission of preaching and spreading His message. It also foreshadows His final journey toward Jerusalem, a significant location in Christian thought as the place of His crucifixion and resurrection.

Therefore, the verse carries both a literal meaning, a report of Jesus' travels, and a deeper meaning symbolizing His purposeful journey toward the completion of His earthly ministry.

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Historical Context

Luke 13:22 is situated within the larger context of the Gospel of Luke, which is believed to have been written around 80-110 AD, decades after Jesus' death.

The author, traditionally identified as Luke the Evangelist, is thought to have composed this Gospel for a primarily Gentile (non-Jewish) Christian audience.

At the time of Jesus, the region of Judea was under Roman occupation, and religious teachers traveling to educate and gather followers was a common phenomenon.

Jerusalem held religious significance for the Jews as the site of the Temple and was a focal point for major Jewish festivals.

Theological Insights

Theologically, this verse conveys several insights:

Jesus' Mission: It underscores Jesus' commitment to His mission and role as a teacher.
Purposeful Journey: The journey toward Jerusalem can be seen as metaphorical for Jesus' imminent sacrifice for humanity's salvation.
Divine Providence: Some interpret Jesus' movements as guided by divine providence, knowing that His path leads to a sacrificial end.

Different theological viewpoints may place emphasis on varying aspects of this passage. For instance, a Calvinistic interpretation might highlight the predestination of Jesus' journey, while an Arminian viewpoint might focus on the active choice and dedication Jesus displays in His mission.

Practical Applications

The verse can serve as a model for everyday life by demonstrating:

Dedication: Emulating the commitment Jesus showed to His work and teachings.
Purposeful Living: Encouraging individuals to live with intentionality and direction, especially regarding their faith.
Teaching and Influence: Motivating believers to take an active role in sharing and embodying their beliefs in their communities.

Cross-References

Matthew 9:35: "And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people."
Luke 9:51: "And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem."

Language Study

In the original Greek text, key words include:

"διώδευεν" (diodeuen): Often translated as "went through," signifying a continuous action of traveling or journeying.
"διδάσκων" (didaskōn): Translated as "teaching," reflecting the act of instructing or imparting knowledge.
"Ἰεροσόλυμα" (Ierosoluma): "Jerusalem," which is significant as the city toward which Jesus is journeying, holding profound spiritual and historical significance in Christianity.

Analyzing these words within the original language provides clarity on the actions and direction of Jesus' ministry as depicted in this verse.

Cultural and Religious Comparisons

In comparing this verse to other cultural and religious narratives, one may look at other figures in ancient history who were itinerant teachers, such as the Greek philosophers who traveled and disseminated their teachings.

The concept of a religious figure on a mission can also be seen in other traditions, such as the Buddha in Buddhism, who traveled widely to share his insights after his enlightenment.

Scientific Perspectives

While this verse does not directly intersect with scientific concepts, the study of historical geography and anthropology can add context to Jesus' journey.

Understanding the topography, road systems, and travel conditions of ancient Palestine can contribute to a fuller picture of what such journeys would entail.

Commentaries

Contemporary biblical scholars and theologians offer various insights on Luke 13:22.

For instance:

Some commentaries might focus on Jesus’ role as a teacher and his method of speaking in synagogues and public spaces.
Others might emphasize the significance of Jesus setting his sights on Jerusalem, given the events that will transpire there.
The traveling aspect of Jesus’ ministry may be highlighted as a model for missionary work and spreading the Christian message.

These commentaries offer diverse perspectives, enhancing the understanding of the text and its implications for both the past and present-day Christian thought.

Luke 13

Luke 13

What does Luke 13:22 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 13:22 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?