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Acts 27

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

But not long after there arose against it a tempestuous wind, called Euroclydon.

And when the ship was caught, and could not bear up into the wind, we let her drive.

And running under a certain island which is called Clauda, we had much work to come by the boat:

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

And we being exceedingly tossed with a tempest, the next day they lightened the ship;

And the third day we cast out with our own hands the tackling of the ship.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

For there stood by me this night the angel of God, whose I am, and whom I serve,

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Howbeit we must be cast upon a certain island.

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

Then the soldiers cut off the ropes of the boat, and let her fall off.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

Then were they all of good cheer, and they also took some meat.

And we were in all in the ship two hundred threescore and sixteen souls.

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

What does Acts 27:14 mean?

Explanation

Acts 27:14 refers to a violent storm that the Apostle Paul and his companions encountered while sailing to Rome, where Paul was to stand trial before Caesar.

The term "Euroclydon" describes this particular storm.

"Euroclydon" is understood to be a powerful northeastern wind, akin to a typhoon or hurricane, that posed a significant threat to ancient sailing vessels in the Mediterranean Sea.

This verse is situated in the narrative of Paul's journey as a prisoner and highlights the unpredictability and dangers of sea travel in the ancient world, as well as the power of natural forces.

Top Rated Acts Books

Historical Context

The Book of Acts is the fifth book of the New Testament and details the history of the early Christian Church following the resurrection of Jesus Christ.

Acts 27 recounts Paul the Apostle's voyage to Rome, which occurred around AD 60.

During this time, travel by sea was common for long distances, but it was also fraught with dangers, including piracy and sudden destructive weather patterns.

The "tempestuous wind" reflects these perils and how they affected travel and trade in the ancient Mediterranean world.

Theological Insights

From a theological perspective, the storm could be interpreted as a test of faith or as a demonstration of God's sovereignty over creation.

The incident serves to further develop the character and faith of Paul as he trusts in God's plans and promises throughout this perilous situation.

For Christian readers, this account emphasizes the idea that God's protection and purpose are present even in the midst of life's most violent storms.

Practical Applications

The verse can be applied to daily life by acknowledging that hardships and unexpected challenges can arise at any moment.

It is a reminder to remain steadfast in faith during such times and to trust in a higher purpose or plan.

Furthermore, it encourages believers to offer support and guidance to one another when facing communal trials, much like Paul provided leadership and hope to his fellow shipmates.

Cross-References

Psalm 107:29: "He maketh the storm a calm, so that the waves thereof are still."
Mark 4:39: "And he arose, and rebuked the wind, and said unto the sea, Peace, be still.

And the wind ceased, and there was a great calm."

2 Corinthians 11:25: "Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;"

Language Study

The word "Euroclydon" in Greek is "Εὐροκλύδων" (Eurokludōn), which is a compound of "Euro," meaning "east wind," and "kludon," meaning "surging wave" or "billow." In ancient times, sailors feared Euroclydon as it represented a strong and threatening northeastern wind.

This word is not commonly used elsewhere in ancient Greek literature, suggesting it may have been specific to a particular type of storm known among Mediterranean seafarers.

Cultural and Religious Comparisons

In several ancient cultures, including Greek and Roman, storms and the sea were often deified or attributed to the actions of gods.

For example, Poseidon in Greek mythology and Neptune in Roman mythology were gods of the sea and could both bless and curse seafarers.

The idea of a storm as a divine or supernatural event was common, and this understanding would have influenced how ancient readers interpreted narratives involving sea storms.

Scientific Perspectives

Modern meteorological understanding recognizes that the Mediterranean region can experience strong and dangerous winds similar to those described as Euroclydon.

These winds are now known to occur when high-pressure systems from the north collide with lower-pressure systems from the south.

The sudden onset and intensity of such weather events are consistent with the description given in Acts 27:14, demonstrating that the biblical account aligns with what we know about regional weather patterns.

Commentaries

Biblical scholars and theologians often focus on the metaphorical implications of this verse. For instance, some might interpret the storm as a representation of the trials Paul endured as a servant of Christ.

Commentators may also note the historical accuracy of the narrative, as it reflects the real dangers faced by ancient mariners. Others discuss the theme of divine providence, emphasizing how Paul's faith was both tested and shown to be resolute in the face of natural adversity.

Acts 27

Acts 27

What does Acts 27:14 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 27:14 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?