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Acts 27

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

But not long after there arose against it a tempestuous wind, called Euroclydon.

And when the ship was caught, and could not bear up into the wind, we let her drive.

And running under a certain island which is called Clauda, we had much work to come by the boat:

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

And we being exceedingly tossed with a tempest, the next day they lightened the ship;

And the third day we cast out with our own hands the tackling of the ship.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

For there stood by me this night the angel of God, whose I am, and whom I serve,

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Howbeit we must be cast upon a certain island.

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

Then the soldiers cut off the ropes of the boat, and let her fall off.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

Then were they all of good cheer, and they also took some meat.

And we were in all in the ship two hundred threescore and sixteen souls.

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

What does Acts 27:3 mean?

Explanation

Acts 27:3 speaks about an event during the Apostle Paul's journey to Rome, where he was to stand trial as a Roman citizen.

The verse describes a stop in Sidon, where Julius, a centurion of the Augustan band who was overseeing Paul's transfer, showed kindness to Paul by allowing him to visit his friends and receive care.

This act of Julius is noteworthy as it demonstrates trust and respect towards Paul.

The "liberty to go unto his friends to refresh himself" indicates both a physical and an emotional or spiritual renewal, as friends could provide food, comfort, fellowship, and possibly even medical attention if needed.

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Historical Context

This event occurred during Paul's voyage to Rome as a prisoner, as recorded in Acts 27.

Sidon was an ancient Phoenician city located on the Mediterranean coast, which is now in modern-day Lebanon.

The city had a strong Christian community at the time.

Paul's journey to Rome is set against the backdrop of the early spread of Christianity and the Roman Empire's legal system.

His status as a Roman citizen afforded him certain privileges and protections, which is a significant aspect of the narrative in Acts.

Theological Insights

Different theological viewpoints might emphasize the providence of God in Paul’s journey, highlighting how even in difficult circumstances, God's care is manifested through the actions of others.

The centurion's favor toward Paul may be seen as part of God's plan to ensure Paul's wellbeing and ultimate arrival in Rome as an instrument for the spread of the Gospel.

Practical Applications

Practically, this verse can inspire believers to see the grace of God in their lives through the kindness of others. It also serves as an example of how Christians can be agents of compassion and hospitality, providing "refreshment" to those in need.

Additionally, there is the principle of maintaining good relations with those in authority, as these relationships can lead to favorable outcomes.

Cross-References

Acts 28:16 – "And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him."
Philippians 4:22 – "All the saints salute you, chiefly they that are of Caesar's household."
Acts 24:23 – "And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him."
Acts 9:19 – "And when he had received meat, he was strengthened.

Then was Saul certain days with the disciples which were at Damascus."

Language Study

Key words in the original Greek text:

"Julius" (Greek: Ιούλιος): The centurion's name, representing his Roman identity.
"Courteously entreated" (Greek: φιλανθρωπως): Literally means "in a manner of human love" or "kindly."
"Liberty" (Greek: ἐπιτροπή): Permission or freedom granted.
"Friends" (Greek: φίλων): Indicates companions, brethren, or close associates.
"Refresh" (Greek: ἀναψυχῆς): To take rest, recover, gain relief or to be refreshed.

Cultural and Religious Comparisons

In comparison to other ancient myths and religions, such acts of kindness towards prisoners were not universally practiced. Greek and Roman myths had stories of hospitality, which was a valued virtue, but the treatment of prisoners varied widely.

In contrast, Christian teaching emphasized love and kindness towards all, including prisoners, as a reflection of divine love.

Scientific Perspectives

Modern psychological studies affirm the benefits of social support, friendship, and acts of kindness on mental health and well-being.

The verse's reference to Paul receiving refreshment from friends aligns with the understanding that social connections are crucial for both physical and psychological resilience, especially in stressful situations.

Commentaries

Commentaries often focus on Julius's act of kindness as extraordinary, considering Paul's status as a prisoner. This reflects a Roman official's willingness to bend customary strictness, which might suggest that Paul had already gained Julius’s respect through his conduct.

Commentators also note the strategic value of Sidon for early Christian travel and the importance of Christians having the freedom to care for one another as in Paul's case.

Acts 27

Acts 27

What does Acts 27:3 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 27:3 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?