John 4

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

(Though Jesus himself baptized not, but his disciples,)

He left Judaea, and departed again into Galilee.

And he must needs go through Samaria.

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

(For his disciples were gone away unto the city to buy meat.)

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

Jesus saith unto her, Go, call thy husband, and come hither.

The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

The woman saith unto him, Sir, I perceive that thou art a prophet.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

God is a Spirit: and they that worship him must worship him in spirit and in truth.

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Jesus saith unto her, I that speak unto thee am he.

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Come, see a man, which told me all things that ever I did: is not this the Christ?

Then they went out of the city, and came unto him.

In the mean while his disciples prayed him, saying, Master, eat.

But he said unto them, I have meat to eat that ye know not of.

Therefore said the disciples one to another, Hath any man brought him ought to eat?

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

And herein is that saying true, One soweth, and another reapeth.

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

And many more believed because of his own word;

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Now after two days he departed thence, and went into Galilee.

For Jesus himself testified, that a prophet hath no honour in his own country.

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

The nobleman saith unto him, Sir, come down ere my child die.

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

What does John 4:3 mean?

Explanation

John 4:3 states: "He left Judaea, and departed again into Galilee." This verse describes a geographic shift in Jesus' ministry.

Although the verse itself is straightforward, conveying Jesus' physical movement from Judea to Galilee, it also reflects deeper thematic transitions in the Gospel of John.

The journey might symbolize a transition from a focus on particularistic Judaism, centered in Jerusalem and Judah, to a more expansive mission that also includes the region of Galilee, which was more diverse and included a significant Gentile population.

Top Rated John Books

Historical Context

At the time of this account, Judea and Galilee were two distinct regions of ancient Israel, with Judea located in the south and Galilee in the north.

Judea was more closely associated with the religious and cultural center of Judaism in Jerusalem.

Galilee, however, was known for its mixed population and was viewed less favorably by the Judean religious leaders due to its higher level of Hellenistic influence and greater interaction with Gentiles.

Jesus' move from Judea to Galilee can be seen in light of these regional differences and potential tensions between the Jewish leaders in Jerusalem and his own ministry.

Theological Insights

Different theological traditions view this verse through various lenses.

A Protestant viewpoint might emphasize the fulfillment of prophecy and the idea that Jesus' own movement aligns with God's plan for salvation history.

A Catholic interpretation might focus on the universality of Jesus' mission, symbolizing the expansion of the Gospel beyond Israel to the entire world.

From an Eastern Orthodox perspective, the theological significance could rest on Jesus' manifestation to all people and the breaking down of ethnic and cultural barriers.

Practical Applications

For modern readers, the verse can be applied to encourage openness and mobility in one's own life and ministry.

As Jesus did not remain in one place but moved to where His message was needed, individuals might seek to break out of their comfort zones to reach people across cultural or social divides.

Additionally, it may inspire believers to expand their horizons and understand the importance of inclusivity in their faith communities.

Cross-References

Matthew 4:12: "Now when Jesus had heard that John was cast into prison, he departed into Galilee;"
John 4:43-45: "Now after two days he departed thence, and went into Galilee."
Luke 4:14: "And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about."

Language Study

The key terms in the original Greek text include:

ἀφῆκεν (aphēken): commonly translated as "left," which also conveys the idea of releasing or letting go.
Ἰουδαίαν (Ioudaian): "Judea," the southern region of ancient Israel that contained Jerusalem.
Γαλιλαίαν (Galilaian): "Galilee," the northern region, known for its more diverse population.

These terms give us insight into the physical act of leaving one region for another while also hinting at potential thematic significance in Jesus' ministry.

Cultural and Religious Comparisons

In comparing other ancient myths and religious traditions, there are various stories of gods or divine beings traveling across territories or realms.

For example, in Greek mythology, gods would often traverse between Olympus, the earthly realm, and the Underworld.

Comparatively, Jesus' travel from Judea to Galilee could symbolize his role in connecting different realms , not of gods and men, but of different facets of human society.

Scientific Perspectives

Scientifically, this verse does not present any direct intersection with modern scientific understandings, being primarily a historical record of travel.

However, consideration could be given to the geographical and environmental conditions of Judea and Galilee at the time, from topography and road systems to travel methods and the time such a journey would take.

Commentaries

Many Bible commentators highlight the significance of Jesus' journey from Judea to Galilee as part of the divine strategy for His ministry.

Matthew Henry comments on the prudence of Jesus' departure to Galilee to avoid confrontation with the Pharisees.

John Calvin notes that Jesus avoids unnecessary danger and also seeks out new regions to preach the Gospel, indicating the importance of being a witness to all people.

Contemporary scholars also point to this verse as initiating the next phase of Jesus' ministry, one that includes significant interactions with Samaritans and Gentiles.

John 4

John 4

What does John 4:3 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does John 4:3 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?