John 9

And as Jesus passed by, he saw a man which was blind from his birth.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

As long as I am in the world, I am the light of the world.

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Some said, This is he: others said, He is like him: but he said, I am he.

Therefore said they unto him, How were thine eyes opened?

He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

Then said they unto him, Where is he? He said, I know not.

They brought to the Pharisees him that aforetime was blind.

And it was the sabbath day when Jesus made the clay, and opened his eyes.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

His parents answered them and said, We know that this is our son, and that he was born blind:

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Therefore said his parents, He is of age; ask him.

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Then said they to him again, What did he to thee? how opened he thine eyes?

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

We know that God spake unto Moses: as for this fellow, we know not from whence he is.

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Since the world began was it not heard that any man opened the eyes of one that was born blind.

If this man were not of God, he could do nothing.

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

He answered and said, Who is he, Lord, that I might believe on him?

And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

And he said, Lord, I believe. And he worshipped him.

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

What does John 9:11 mean?

Explanation

John 9:11 features a man who was blind from birth explaining how he was healed by Jesus.

In this verse, the man describes the process Jesus used to restore his sight: Jesus made clay using saliva and earth, applied it to the blind man's eyes, and instructed him to wash in the Pool of Siloam. The blind man complied with Jesus' instructions and as a result, he received his sight.

This miracle highlights the transformative power of faith and obedience.

While the act of applying clay to the eyes and washing in a pool may not seem inherently miraculous, the blind man's faith in Jesus' command and subsequent action led to a miraculous outcome.

The deeper meaning here centers on the concept that spiritual enlightening and miracles can occur through acts of faith and obedience to the divine.

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Historical Context

The Gospel of John was written during a time of religious tension and early Christian evangelism.

John 9 specifically addresses the ability of Jesus to perform miracles that defy the natural order.

The site of the miracle, the Pool of Siloam, is a historical location in Jerusalem known for its healing properties, and it held significant meaning for the Jews as a place where the waters of Shiloah flow, as mentioned in Isaiah 8:6.

The miracle serves to illustrate Jesus's divine authority and the fulfillment of messianic prophecies.

Theological Insights

From a Christian theological perspective, this verse illustrates aspects of Jesus' identity and mission.

It identifies Jesus as a healer and miracle-worker, asserting his divinity and his role as the Light of the World (John 9:5).

Jesus using clay may allude to the creation narrative, reflecting God's forming humanity from the earth (Genesis 2:7).

His instruction to wash could symbolize cleansing and baptism, pointing toward spiritual rebirth.

Different denominations may interpret this passage in diverse ways.

Some may view it as a historical account that directly demonstrates Jesus' divinity. Others might see it as a metaphorical or symbolic story representing the idea of spiritual enlightenment following an encounter with Christ.

Practical Applications

The verse can be applied to daily life in several ways.

It suggests the importance of faith in action, taking concrete steps based on one's beliefs.

The act of following through on Jesus' command symbolizes obedience to divine guidance, implying that faith must be lived out and not merely an internal belief.

The story encourages individuals to seek spiritual healing and enlightenment and to trust in the transformative power of faith.

Cross-References

John 9:6-7: "When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing."
Isaiah 8:6: "Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;"
Genesis 2:7: "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."

Language Study

"Jesus" in Greek is "Ἰησοῦς" (Iēsous), which corresponds to the Hebrew name Yeshua, meaning "salvation" or "Yahweh is salvation".

The term "clay" in Greek is "πηλός" (pēlos), referring to mud or clay material.

"Anointed" is translated from "ἐπέχρισεν" (epechrisen), meaning to smear or rub with oil, often used in a sacred context for anointing priests or kings.

"Siloam" from the Hebrew "Shiloah" means "sent", is significant as it not only refers to the place but also alludes to the one who is sent, i.e., Jesus as the sent one from God.

Cultural and Religious Comparisons

In comparing this verse to other ancient myths and religious texts, healing miracles are a common theme. Pagan religions of the time often included gods or demigods performing miraculous healings.

However, Jesus’ use of clay to heal distinguishes the Christian narrative by showcasing a personal and intimate act, wherein the use of natural materials combines with divine power.

Scientific Perspectives

From a modern scientific perspective, the healing of blindness as described in John 9:11 does not align with our understanding of medical treatment for blindness.

Making clay from saliva and earth and using it in conjunction with a water wash would not have any conventional therapeutic effect on congenital blindness.

However, as a miracle, the event is not meant to be evaluated by scientific means as it transcends natural laws.

Commentaries

Various Biblical scholars and theologians offer interpretations of John 9:11.

Some emphasize the symbolic actions of Jesus, suggesting that the making of clay symbolizes creation and new birth, which aligns with the Gospel’s themes of light, sight, and blindness.

Others focus on the transformation after the encounter with Jesus, likening it to a spiritual awakening or rebirth.

Conservative commentaries often cite this verse as straightforward evidence of Jesus' divine power to heal and as literal historical fact.

John 9

John 9

What does John 9:11 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does John 9:11 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?