Luke 23

And the whole multitude of them arose, and led him unto Pilate.

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

Then said Pilate to the chief priests and to the people, I find no fault in this man.

And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Then he questioned with him in many words; but he answered him nothing.

And the chief priests and scribes stood and vehemently accused him.

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And Pilate, when he had called together the chief priests and the rulers and the people,

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

I will therefore chastise him, and release him.

(For of necessity he must release one unto them at the feast.)

And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

(Who for a certain sedition made in the city, and for murder, was cast into prison.)

Pilate therefore, willing to release Jesus, spake again to them.

But they cried, saying, Crucify him, crucify him.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

And Pilate gave sentence that it should be as they required.

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And there followed him a great company of people, and of women, which also bewailed and lamented him.

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

For if they do these things in a green tree, what shall be done in the dry?

And there were also two other, malefactors, led with him to be put to death.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And the soldiers also mocked him, coming to him, and offering him vinegar,

And saying, If thou be the king of the Jews, save thyself.

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

And the sun was darkened, and the veil of the temple was rent in the midst.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:

(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

This man went unto Pilate, and begged the body of Jesus.

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

And that day was the preparation, and the sabbath drew on.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

What does Luke 23:11 mean?

Explanation

Luke 23:11 describes the response of Herod and his soldiers to Jesus when Jesus was sent to him by Pilate.

This verse indicates mocking and an act of humiliation directed towards Jesus.

Herod Antipas, the ruler of Galilee, had hoped to see Jesus perform some miracle, but when Jesus did not respond to his questions, Herod, along with his soldiers, treated Jesus with contempt.

They mocked him, and adding insult to injury, they dressed Jesus in an expensive robe, which was likely meant to be a sarcastic gesture towards his claim of kingship and then sent him back to Pilate, the Roman governor.

Top Rated Luke Books

Historical Context

This verse is set in the context of Jesus's trial before his crucifixion.

The Roman governor, Pontius Pilate, upon learning that Jesus was from Galilee, sent Jesus to Herod Antipas, as Galilee was under Herod's jurisdiction.

This happened during the Jewish festival of Passover in Jerusalem, a period when the city would be filled with pilgrims.

Historically, this verse demonstrates the complex political dynamics between Roman authorities and local rulers, as well as the power struggles and manipulations that were present in the first-century Judean society.

Theological Insights

From a theological perspective, this verse can be seen as the fulfillment of Old Testament prophecies about the suffering of the Messiah.

It also underscores the innocence of Jesus, as neither Pilate nor Herod found him guilty of any crime.

The mocking and dressing in a "gorgeous robe" can be seen as unwittingly acknowledging the royal dignity of Jesus, despite it being intended as a form of humiliation.

Practical Applications

This verse can offer several practical applications for individual behavior and attitude.

It demonstrates the importance of humility, patience, and forgiveness in the face of mockery and unfair treatment.

Believers might be encouraged to maintain faith and dignity when confronted with unjust circumstances and to treat others with respect, even if they themselves are not treated respectfully.

Cross-References

Matthew 27:28-30: "And they stripped him, and put on him a scarlet robe."
Mark 15:17-20: "And they clothed him with purple, and platted a crown of thorns, and put it about his head."
Isaiah 53:3: “He is despised and rejected of men; a man of sorrows, and acquainted with grief.”
Psalm 22:6-8: "But I am a worm, and no man; a reproach of men, and despised of the people."

Language Study

"Set him at nought": This phrase implies a complete disregard or dismissal, treating someone as insignificant.
"Mocked": This translates from the Greek "ἐμπαίζω" (empaizō), which means to play with, mock, or ridicule.
"Gorgeous robe": The original Greek word for "gorgeous" is "λαμπρόν" (lampron), which can mean bright, splendid, or magnificent, implying a robe fit for royalty.

Cultural and Religious Comparisons

In the cultural context of the time, a ruler like Herod mocking a person in such fashion was not uncommon, as it was a method to assert power and humiliate opponents.

Religious interpretations from other traditions have parallels where prophetic or divine figures are humiliated before their ultimate exaltation or vindication, a theme shared across many mythologies and religions.

Scientific Perspectives

The verse does not directly intersect with modern scientific understandings, as it relates to historical events and religious beliefs.

However, psychological studies on the impact of mockery and humiliation could potentially shed light on the human behaviors exhibited in the verse.

Commentaries

According to biblical scholars and commentators, this verse highlights the mistreatment of Jesus by political leaders who failed to recognize his divine nature.

Matthew Henry's commentary notes that Herod treated Jesus with contempt, an attitude stemming from pride and cruelty.

John Calvin's commentary may emphasize the sovereignty of God in these events, despite the apparent victory of Jesus's opponents.

Believers and commentators alike often see this event as part of divine providence leading to the salvation offered through the crucifixion and resurrection of Jesus.

Luke 23

Luke 23

What does Luke 23:11 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 23:11 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?