Luke 23

And the whole multitude of them arose, and led him unto Pilate.

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.

Then said Pilate to the chief priests and to the people, I find no fault in this man.

And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

When Pilate heard of Galilee, he asked whether the man were a Galilaean.

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

Then he questioned with him in many words; but he answered him nothing.

And the chief priests and scribes stood and vehemently accused him.

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And Pilate, when he had called together the chief priests and the rulers and the people,

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

I will therefore chastise him, and release him.

(For of necessity he must release one unto them at the feast.)

And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

(Who for a certain sedition made in the city, and for murder, was cast into prison.)

Pilate therefore, willing to release Jesus, spake again to them.

But they cried, saying, Crucify him, crucify him.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.

And Pilate gave sentence that it should be as they required.

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

And there followed him a great company of people, and of women, which also bewailed and lamented him.

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

For if they do these things in a green tree, what shall be done in the dry?

And there were also two other, malefactors, led with him to be put to death.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

And the soldiers also mocked him, coming to him, and offering him vinegar,

And saying, If thou be the king of the Jews, save thyself.

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

And the sun was darkened, and the veil of the temple was rent in the midst.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.

And, behold, there was a man named Joseph, a counseller; and he was a good man, and a just:

(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

This man went unto Pilate, and begged the body of Jesus.

And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

And that day was the preparation, and the sabbath drew on.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

What does Luke 23:4 mean?

Explanation

The verse Luke 23:4, "Then said Pilate to the chief priests and to the people, I find no fault in this man," is a statement from Pontius Pilate, the Roman governor of Judea, during the trial of Jesus Christ.

Pilate is addressing the chief priests and the crowds of people who have gathered, declaring that he does not see any grounds for charging Jesus with a crime.

This reflects Pilate's struggle with the decision over Jesus' fate, as he did not find Jesus guilty of any civil disobedience or crime worthy of death.

It highlights a critical moment in the Passion narrative where political, religious, and legal affairs intersect, leading up to the crucifixion of Jesus.

Top Rated Luke Books

Historical Context

This verse is set during the period of Roman rule over Judea, specifically in the first century CE.

Jesus of Nazareth had been arrested and brought before the Sanhedrin, the Jewish ruling council, and was accused of blasphemy and subverting the nation.

The Sanhedrin, however, did not have the authority to impose the death penalty, so they brought Jesus to Pilate to issue the final judgment.

The Jewish leaders had hoped that Pilate would be more sympathetic to their charges against Jesus and thus execute him.

This reflects the attempt by the religious authorities to use Roman power to achieve their own objectives.

Theological Insights

From a Christian theological perspective, Pilate's pronouncement serves as a testament to Jesus' innocence in the matter of legal and moral wrongdoing, reinforcing the concept of the 'suffering servant' who is persecuted without cause.

Some Christian traditions view Pilate's verdict as a fulfillment of prophecy and an indication of Jesus' divine nature, as even the Roman authority found no fault in him.

Different theological viewpoints may interpret Pilate's decision differently. A more critical approach might suggest that Pilate's statement reflects his political maneuvers to appease the populace rather than a moral judgment.

Practical Applications

This verse can encourage individuals to seek truth and justice in the face of social pressure or to maintain integrity when faced with difficult decisions.

It may inspire believers to stand firm in their convictions, even when it is unpopular or when others seek to manipulate the legal or judicial system for their ends.

Additionally, it can remind people in positions of authority to exercise their power responsibly and to be conscious of the impact of their decisions on the lives of others.

Cross-References

John 18:38: "Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all."
John 19:4: "Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him."
Matthew 27:24: "When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it."

Language Study

The phrase "I find no fault in this man" originates from the Greek text of the New Testament.

The word for "find" (εὑρίσκω - heuriskō) implies an active process of examination or inquiry.

"Fault" or "cause" (αἴτιον - aition) refers to an accusation or charge that would justify punishment. Pilate's statement is therefore a legal pronouncement indicating that his investigation yielded no reason to convict Jesus.

Cultural and Religious Comparisons

In the Roman legal system, it was the prerogative of officials like Pilate to judge cases and pronounce verdicts.

This verse can be compared to the trials found in other ancient traditions where rulers or deities are placed in positions to judge the innocence or guilt of individuals, such as in the trial of Socrates or mythological judgments by deities like Osiris in Egyptian mythology.

In other religious interpretations, there exists the theme of the innocent sufferer or the persecuted prophet, which parallels the experience of Jesus as described in Luke 23:4.

Scientific Perspectives

While scientific perspectives do not directly engage with the theological or judicial aspects of this verse, interdisciplinary discussions might explore the psychological and sociopolitical dynamics at play in such legal proceedings.

The study of human behavior, group decision-making, and the use of authority could provide insight into Pilate's actions and the crowd's response.

Commentaries

Many Bible scholars and theologians have commented on this verse.

William Barclay suggests that Pilate's statement is an example of his attempt to evade responsibility for Jesus' fate.

Other commentators, like Matthew Henry, assert that Pilate's declaration of Jesus' innocence highlights the unjustness of the crucifixion and establishes the purity of Jesus' character in the face of false accusations.

These varied commentaries offer a spectrum of interpretations, examining the motivations of Pilate, the implications for Jesus' mission, and the broader message of the Gospel narratives.

Luke 23

Luke 23

What does Luke 23:4 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 23:4 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?