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Matthew 13

The same day went Jesus out of the house, and sat by the sea side.

And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And when the sun was up, they were scorched; and because they had no root, they withered away.

And some fell among thorns; and the thorns sprung up, and choked them:

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Who hath ears to hear, let him hear.

And the disciples came, and said unto him, Why speakest thou unto them in parables?

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

But blessed are your eyes, for they see: and your ears, for they hear.

For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Hear ye therefore the parable of the sower.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

But while men slept, his enemy came and sowed tares among the wheat, and went his way.

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

He answered and said unto them, He that soweth the good seed is the Son of man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

And it came to pass, that when Jesus had finished these parables, he departed thence.

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

And his sisters, are they not all with us? Whence then hath this man all these things?

And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

And he did not many mighty works there because of their unbelief.

What does Matthew 13:36 mean?

Explanation

Matthew 13:36 is a transitional verse in the Gospel of Matthew, which marks the movement of Jesus from speaking to the crowds in parables to a private setting where he explains these parables to His disciples.

The verse reflects the desire of the disciples to understand the deeper meaning of the parable of the tares, which Jesus had previously spoken to the multitude.

The "tares" or weeds are usually understood to represent evil or sinners in the metaphorical field of the world, and the request for clarification shows the disciples' need for guidance and wisdom in interpreting Jesus' teachings.

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Historical Context

The parable of the tares is part of a series of parables that Jesus told to the large crowds that followed him around the Sea of Galilee.

These parables are recorded in Matthew 13.

At the time, Jesus was addressing a predominantly Jewish audience, well-versed in Old Testament teachings.

They were living under Roman rule, and there was a strong expectation of a coming Messiah who would redeem Israel and establish God's kingdom.

The context of this verse is Jesus' initiative to fulfill this expectation, though not in the way that many anticipated.

Theological Insights

Different Christian traditions have taken varied approaches in interpreting this verse. For instance:

Traditional Protestant perspectives often interpret the tares as false believers or unrepentant sinners within the Church.
Catholicism, similarly, sees the tares as evil in the midst of good, emphasizing the final judgment when the two will be separated.
Eastern Orthodox teachings may focus on the eschatological (end times) implications of the parable, emphasizing the patience of God until the final harvest.

The parable illustrates the coexistence of good and evil in the world until the end of the age, affirming the reality of divine judgment and God’s ultimate sovereignty.

Practical Applications

The teachings of this verse have several practical implications for daily life, including:

Encouraging patience with the presence of evil in the world.
The importance of discerning spiritual truths.
Providing comfort that God is in control and will rectify injustice in His own time.
Motivating believers to live righteously amid a corrupt world.

Cross-References

Matthew 13:24-30 - The actual parable of the wheat and tares.
Matthew 24:40-41 - The concept of separation at the end of the age.
2 Corinthians 6:14-17 - Instruction on being separate from unrighteousness.
Revelation 14:15 - Harvest imagery related to the judgment.

Language Study

In the original Greek text, key words include:

"Tares" (ζιζάνια, zizania): refers to weeds that resemble wheat, particularly the darnel rye grass.
"Declare" (διασάφησον, diasaphēson): to explain or make clear.
"Parable" (παραβολή, parabolē): a story with a moral or spiritual lesson, cast alongside everyday life experiences.

Cultural and Religious Comparisons

In comparing this parable to other ancient myths and religions, one could examine similar themes of duality and moral lesson in stories such as the Epic of Gilgamesh or the Egyptian weighing of the heart ceremony in the afterlife.

However, the distinct nature of Jesus' parables is that they often turn cultural expectations upside down to reveal divine truths.

Scientific Perspectives

Scientific perspectives typically do not directly interact with parables since these stories are not making scientific claims but are rather moral and spiritual teachings.

However, modern agricultural science can shed light on the difficulties of distinguishing certain types of wheat from weeds, emphasizing the challenge of judgment that Jesus highlights in the parable.

Commentaries

William Barclay concludes that the parable of the tares warns against premature judgment, which is God’s alone.
John Calvin emphasizes the parable’s teaching on God's patience and the mysterious growth of the kingdom despite evil's presence.
Matthew Henry reflects on the patience of the farmer (God) awaiting the harvest (end of time) for retribution and reward.

Matthew 13

Matthew 13

What does Matthew 13:36 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 13:36 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?