What does Romans 15:2 mean?

Explanation

Romans 15:2 is an exhortation for followers of Jesus Christ to conduct themselves in a selfless manner, prioritizing the wellbeing and spiritual growth of others.

To "please his neighbour" in this context is not about people-pleasing or superficially catering to others’ whims but is focused on acting for their "good to edification." This phrase suggests not merely seeking the immediate happiness of others but aiming to build them up, encouraging their spiritual and moral development.

Historical Context

The Apostle Paul wrote his letter to the Romans in the first century AD, a time when the early Christian church was expanding within a diverse Roman Empire.

Romans is one of Paul's theological treatises, in which he outlines key elements of Christian doctrine and encourages unity and love within the community of believers.

At that time, the church was composed of both Jewish and Gentile converts, which often led to tension due to differing cultural and religious backgrounds.

Paul's plea for Christians to prioritize the good of others is a call for harmony and edification in this mixed and emerging Christian community.

Theological Insights

From a theological standpoint, this verse reflects Christian virtues of charity, service, and the edification of the church community.

Some theological interpretations emphasize the imitation of Christ, who put the needs of others before his own.

Others highlight the corporate aspect of sanctification, the idea that believers are not meant to grow in isolation but as a part of a community that supports and builds each other up in faith.

Practical Applications

In daily life, Romans 15:2 can be applied in myriad ways.

It could manifest in being supportive to someone who needs encouragement, providing constructive criticism, mentoring, or simply exercising patience and kindness in interpersonal dealings.

In essence, it involves an attitude of sacrificial love and consideration for others' welfare.

Cross-References

• Philippians 2:3-4: "Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves."
• 1 Corinthians 10:24: "Let no man seek his own, but every man another's wealth."
• Ephesians 4:29: "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers."
• 1 Thessalonians 5:11: "Wherefore comfort yourselves together, and edify one another, even as also ye do."

Language Study

The key phrase in the original Greek is "εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν" (eis to agathon pros oikodomēn). "Εἰς" (eis) often means 'to' or 'for', indicating purpose. "Τὸ ἀγαθὸν" (to agathon) means 'the good', denoting both moral good and beneficial outcomes. "Πρὸς" (pros) means 'towards' or 'for', which in this context can be seen as directional towards a goal. "Οἰκοδομή" (oikodomē) is often translated as 'edification' or 'building up', which carries both the physical sense of constructing a building and the metaphorical sense of spiritual and moral building up of a person.

Cultural and Religious Comparisons

The concept of prioritizing the welfare of others and contributing to their well-being is not unique to Christianity.

Many religious traditions emphasize similar values. For instance, in Buddhism, the practice of Mettā (loving-kindness) involves wishing well-being and happiness to others. In Judaism, the concept of "tikkun olam" reflects the idea of actions intended to repair the world and benefit others.

In ancient mythologies, though the overarching narratives might not always focus on selflessness, there are instances of gods or heroes acting for the benefit of mankind, like Prometheus in Greek mythology, who defies the gods to bring fire to humanity, signifying enlightening and benefiting humankind at personal cost.

Scientific Perspectives

Modern psychology supports the idea that altruistic behavior can lead to the psychological concept of 'eudaimonia', a form of happiness rooted in living virtuously and fulfilling one’s potential.

Helping others is often associated with greater well-being, better health outcomes, and higher levels of happiness in the individual providing assistance.

Commentaries

Biblical scholars and theologians have various thoughts on Romans 15:2.

Matthew Henry comments that the scriptures command us to please our neighbor for his good, leading to edification.

He emphasizes that Christians should bear with others’ weaknesses not to please ourselves but to help others to improve.

John Calvin notes the importance of not pleasing ourselves but rather seeking the good of our neighbors so that they may be saved.

These commentaries underscore the notion that self-denial and seeking the good of others is a fundamental Christian principle.