John 6

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

And Jesus went up into a mountain, and there he sat with his disciples.

And the passover, a feast of the Jews, was nigh.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

One of his disciples, Andrew, Simon Peter's brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

And when even was now come, his disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But he saith unto them, It is I; be not afraid.

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Then said they unto him, What shall we do, that we might work the works of God?

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Then said they unto him, Lord, evermore give us this bread.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

But I said unto you, That ye also have seen me, and believe not.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

Jesus therefore answered and said unto them, Murmur not among yourselves.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

Verily, verily, I say unto you, He that believeth on me hath everlasting life.

I am that bread of life.

Your fathers did eat manna in the wilderness, and are dead.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

For my flesh is meat indeed, and my blood is drink indeed.

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

These things said he in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

What and if ye shall see the Son of man ascend up where he was before?

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

From that time many of his disciples went back, and walked no more with him.

Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And we believe and are sure that thou art that Christ, the Son of the living God.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

What does John 6:56 mean?

Explanation

John 6:56 is a part of the dialogue that follows the feeding of the 5,000 in the Gospel of John.

The verse is central to the discourse in which Jesus teaches about the spiritual sustenance that He provides. Literally, the phrase "He that eateth my flesh, and drinketh my blood" could be mistaken to refer to cannibalism.

However, the deeper meaning is symbolic and sacramental.

It refers metaphorically to participating in the life and sacrifice of Jesus Christ.

The act of "eating" and "drinking” signifies a profound spiritual union with Christ.

It denotes the believer's acceptance of Jesus' sacrifice and the internalization of His teachings, which are essential for eternal life.

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Historical Context

The Gospel of John was written at a time when the early Christian community was defining itself and its beliefs in a predominantly Jewish context.

John 6:56 is part of Jesus' Bread of Life discourse, which occurs after the miracle of the multiplication of the loaves and fish.

This teaching would have been particularly challenging to first-century Jewish listeners due to the Mosaic Law's prohibitions against consuming blood.

In the historical context, Jesus is offering a new understanding of the covenant relationship between God and His people, one that is based on faith in Him and the spiritual nourishment He offers.

Theological Insights

From a theological standpoint, John 6:56 is rich in significance.

In the Catholic tradition, this verse is often associated with the Eucharist or Holy Communion, where the bread and wine are believed to become the body and blood of Christ.

This sacrament is seen as a real, mystical participation in the life and death of Jesus.

Protestant interpretations generally take a more symbolic view, considering the consumption of bread and wine as commemorative acts of Jesus' sacrifice. The emphasis is often on the spiritual presence of Christ with the believer during the act of communion rather than a literal presence.

For some Christian mystics, this verse has been used to express the intimate union with the divine that can be experienced through spiritual practice and contemplation.

Practical Applications

In practical terms, the teachings of this verse encourage Christians to cultivate a close spiritual relationship with Jesus Christ through regular participation in communion and reflection on His life and teachings.

Believers are reminded to internalize Christ's values and truths, allowing these principles to transform their lives from within and to be lived out in their everyday actions and decisions.

Cross-References

John 6:53: "Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you."
John 6:35: "And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst."
1 Corinthians 10:16: "The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?"

Language Study

The key words in the original Greek text of this verse are:

"eateth" (τρώγων, trogon) - a verb denoting the action of eating, here suggesting a continuous, ongoing action rather than a single occurrence.
"flesh" (σάρξ, sarx) - often refers to the physical body but can also denote human nature or corporeal existence.
"drinketh" (πίνων, pinon) - similarly, a verb for drinking that also implies continuous action.
"blood" (αἷμα, haima) - the life force or essence of a being, also used in sacrificial and covenantal contexts in scripture.
"dwelleth" (μένει, menei) - to remain, abide, or continue; this conveys a sense of ongoing presence and union.

Cultural and Religious Comparisons

In the broader cultural and religious context, consuming the body and blood of a deity is a concept found in various mythologies and rituals, often as a means of acquiring the god's strength or wisdom.

However, in the context of the Judaic traditions from which Christianity emerged, such an idea would have been completely foreign and even abhorrent, highlighting the uniqueness and provocativeness of Jesus' teaching.

Scientific Perspectives

From a scientific perspective, the language of eating flesh and drinking blood is metaphorical and not related to physical reality.

The scientific community would interpret these actions as representative of psychological or social phenomena, such as the sense of community and identity formed through shared rituals and the psychological impact of participating in symbolic acts.

Commentaries

Various Bible scholars and commentators have offered interpretations of John 6:56.

Many agree that the verse is a central element of Johannine Eucharistic theology, pointing to a mystical union with Christ.

Some commentaries emphasize the importance of this verse in understanding the sacrificial nature of Jesus' mission and the believers' call to live a life reflective of that reality.

Furthermore, commentators often explore the controversy and misunderstanding that these words from Jesus provoked among His followers and critics, noting the teaching’s significance then and now.

John 6

John 6

What does John 6:56 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does John 6:56 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?