John 6

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

And Jesus went up into a mountain, and there he sat with his disciples.

And the passover, a feast of the Jews, was nigh.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

One of his disciples, Andrew, Simon Peter's brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

And when even was now come, his disciples went down unto the sea,

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

And the sea arose by reason of a great wind that blew.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But he saith unto them, It is I; be not afraid.

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Then said they unto him, What shall we do, that we might work the works of God?

Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

Then said they unto him, Lord, evermore give us this bread.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

But I said unto you, That ye also have seen me, and believe not.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

Jesus therefore answered and said unto them, Murmur not among yourselves.

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

Verily, verily, I say unto you, He that believeth on me hath everlasting life.

I am that bread of life.

Your fathers did eat manna in the wilderness, and are dead.

This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

For my flesh is meat indeed, and my blood is drink indeed.

He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

These things said he in the synagogue, as he taught in Capernaum.

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

What and if ye shall see the Son of man ascend up where he was before?

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

From that time many of his disciples went back, and walked no more with him.

Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And we believe and are sure that thou art that Christ, the Son of the living God.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

What does John 6:63 mean?

Explanation

John 6:63 is a passage wherein Jesus is explaining the spiritual significance of His teachings to His disciples.

The phrase "It is the spirit that quickeneth" is suggesting that spiritual life is given by the Spirit of God.

In other words, it is not the physical existence that ultimately provides life, but rather the spiritual reality behind it ('quickeneth' meaning to bring to life or vivify).

The latter part of the verse, "the flesh profiteth nothing," indicates that mere physical existence or the desires of the mortal body are not beneficial in achieving eternal life or understanding divine wisdom.

Jesus emphasizes that His words are not just teaching or moral guidance, but they are actually life-giving and spirit-filled, meaning they have the power to transform and lead to true life.

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Historical Context

This verse is part of the discourse that follows the feeding of the five thousand, a miracle where Jesus feeds a multitude with just five loaves of bread and two fish.

After this event, Jesus speaks about being the "bread of life," which leads to confusion among the crowd and His disciples.

At that time, many were looking for a messianic figure who would lead a physical and political redemption, but Jesus was teaching about a spiritual redemption.

This discourse is set in a period of messianic expectation among the Jews, and Jesus' words were often misunderstood to be about earthly matters when He was actually referring to spiritual truths.

Theological Insights

From a Christian theological perspective, this verse is often discussed in the context of the distinction between the flesh and the spirit.

This separation is a key aspect of Christian spirituality that emphasizes the transitory nature of physical life and the everlasting nature of spiritual life.

It is also seen as a confirmation of the doctrine of the Holy Spirit as the giver of life, as articulated in the Nicene Creed.

From a more critical standpoint, some may interpret this as a reflection on the limitations of human understanding without divine intervention. Jesus' insistence on the spiritual nature of His teachings implies that human wisdom alone is lacking.

Practical Applications

In practical terms, John 6:63 can inspire believers to prioritize their spiritual life and growth over material concerns and desires.

It encourages the pursuit of spiritual disciplines such as prayer, meditation, and the study of scripture.

It can also inform Christian ethics, suggesting that true fulfillment and direction in life come through the alignment with the Holy Spirit and Jesus' teachings, rather than merely following societal or personal ambitions.

Cross-References

Romans 8:6 - "For to be carnally minded is death; but to be spiritually minded is life and peace."
2 Corinthians 3:6 - "Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."
Ezekiel 37:5 - "Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live."

Language Study

The key terms in this verse in their original Greek language include:

"Spirit" (πνεῦμα, pneuma), which in this context refers to the non-material part of a person and the Holy Spirit.
"Quickeneth" (ζῳοποιεῖ, zōopoieō), which means to make alive, or give life.
"Flesh" (σάρξ, sarx), referring to the physical body or human nature in its mortality and weakness.
"Profiteth" (ὄφελος, ophelos), implying utility, benefit or advantage.

These words tie into the deeper spiritual implications of the passage.

Cultural and Religious Comparisons

In comparing this verse to other religious texts, one could look at the dualistic concepts in religions like Manichaeism or Gnosticism, where a stark contrast between spirit and matter is also emphasized.

However, unlike these beliefs, mainstream Christian theology does not generally regard the material world as evil, but rather as a good creation that is nevertheless secondary to the spiritual.

Scientific Perspectives

From a scientific perspective, discussing the concept of the spirit as the source of life differs significantly from the biological understanding of life. Biology would attribute life to the physical and biochemical processes within organisms.

This verse is engaging with metaphysical ideas that are not directly addressable by empirical science.

Commentaries

A range of biblical scholars and theologians have commented on this verse.

Many, such as Matthew Henry, emphasize the power of Christ's teachings and the necessity of the Holy Spirit in understanding and living out these teachings.

Others, like William Barclay, have highlighted the Jewish misunderstanding of Jesus' metaphorical language and the challenge Jesus faced in redirecting their expectations from the temporal to the eternal.

Still, other commentaries focus on the Christian's need to live through the Spirit to experience true and eternal life.

John 6

John 6

What does John 6:63 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does John 6:63 mean?

Explanation

Top Rated John Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?