Luke 9

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

And they did so, and made them all sit down.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

And he straitly charged them, and commanded them to tell no man that thing;

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

And, behold, there talked with him two men, which were Moses and Elias:

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

And I besought thy disciples to cast him out; and they could not.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Then there arose a reasoning among them, which of them should be greatest.

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they did not receive him, because his face was as though he would go to Jerusalem.

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

What does Luke 9:19 mean?

Explanation

Luke 9:19 presents a portion of a conversation between Jesus and His disciples, where Jesus is inquiring about the public's perception of His identity. The disciples relay that there are various opinions circulating among the people.

Some believe that Jesus is John the Baptist come back to life.

Others speculate that He might be Elijah (Elias), a key prophet who was expected to return before the coming of the Messiah according to Jewish belief.

A different group thinks that Jesus could be one of the other ancient prophets resurrected.

This verse shows the uncertainty and confusion about Jesus' identity during His time and highlights that various groups had different expectations of what form the Messiah or a prophet would take.

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Historical Context

This verse is part of the Gospel of Luke, written circa AD 60-110, traditionally attributed to Luke, a companion of the Apostle Paul.

The historical context of this conversation is important; the era was one of messianic expectation among the Jews.

John the Baptist had already been executed by Herod Antipas, which likely fueled rumors of his return.

Elijah was anticipated to return as a forerunner to the Messiah based on prophecies like Malachi 4:5-6.

The belief in the resurrection of one of the ancient prophets signified a hope for divine intervention in a period of political turmoil and Roman occupation.

Theological Insights

From a theological perspective, this verse demonstrates the varied messianic expectations and the role of prophecy in Judaism.

The response given to Jesus reflects that people recognized the prophetic quality and authority in Jesus’ teachings and actions.

That they associated Him with John, Elijah, or one of the prophets suggests they saw Jesus as a figure of significant spiritual importance, albeit not clearly as the expected Messiah.

Additionally, this verse sets the stage for Jesus to correct misunderstandings about His identity, as He goes on to affirm His messiahship and predict His suffering, death, and resurrection.

Practical Applications

This verse invites reflection on the importance of discerning truth from speculation and highlights the risk of misunderstanding or misrepresenting a person's identity or message.

In daily life, it encourages individuals to seek clear understanding through direct communication and study rather than relying on hearsay or popular opinion.

Moreover, it can inspire one to consider how one's own beliefs about others might be influenced by public opinion or incomplete information.

Cross-References

Matthew 16:14 - "And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets."
Malachi 4:5 - "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:"
Matthew 14:2 - "And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him."

Language Study

The key words in this verse are:

"John the Baptist": The Greek term for John the Baptist is Ἰωάννης ὁ βαπτίζων (Ioannes ho baptizōn), where "ho baptizōn" signifies "the one who baptizes."
"Elias": This is the New Testament Greek form (Ἠλίας or Ēlias) for "Elijah," an essential Old Testament prophet expected to return.
"Prophets": The word "prophets" is προφήτης (prophētēs) in Greek.

It implies a spokesperson, particularly one inspired by God to speak on His behalf.

The names given show the people's association of Jesus' ministry with significant prophetic figures, but misunderstanding His unique role and message.

Cultural and Religious Comparisons

The Jewish expectation of Elijah's return as the one who restores all things is somewhat analogous to various other cultures that anticipate a return of a great figure from the past, a kind of recurring savior or reformer.

In Zoroastrianism, for instance, there is a belief in the coming of a future savior, Saoshyant.

Such expectations often reflect a hope for restoration and justice.

Scientific Perspectives

Modern scientific understandings do not directly intersect with this verse's content, as it deals with religious identity and beliefs about historical figures.

However, modern historical and anthropological methods can shed light on the origins of such beliefs, the reasons they spread, and the societal conditions that contribute to their popularity or decline.

Commentaries

Various Bible scholars and theologians offer insights into this verse:

Matthew Henry comments that the various opinions reflect a partial recognition of Jesus’ greatness but a failure to understand His mission and nature fully.
The Expositor's Bible Commentary suggests that this divergence of opinion shows a level of respect for Jesus' work, yet also depicts a clear misunderstanding of who Jesus is in the fullness of His messianic role.
William Barclay notes the tragic comedy in Herod's superstitious fear that John the Baptist had risen from the dead, a fear that seemed to have permeated public opinion as reflected in this verse.

These commentaries emphasize the complexity of public perception of Jesus during His ministry and the gap between popular opinion and the reality of His identity and purpose.

Luke 9

Luke 9

What does Luke 9:19 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 9:19 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?