Luke 9

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

And they did so, and made them all sit down.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

And he straitly charged them, and commanded them to tell no man that thing;

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

And, behold, there talked with him two men, which were Moses and Elias:

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

And I besought thy disciples to cast him out; and they could not.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Then there arose a reasoning among them, which of them should be greatest.

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they did not receive him, because his face was as though he would go to Jerusalem.

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

What does Luke 9:22 mean?

Explanation

Luke 9:22 speaks of Jesus prophesying his own suffering, rejection, death, and resurrection.

In this verse, Jesus refers to himself as the "Son of man", a title emphasizing both his humanity and his divine mission.

He states that he must go through many trials.

The use of the word "must" suggests a divine necessity, these events are part of God's redemptive plan.

The "elders and chief priests and scribes" represent the religious leadership of Israel who will reject him.

Being "slain" refers to his crucifixion, and being "raised the third day" speaks of his resurrection from the dead, which holds a central place in Christian belief as the affirmation of Jesus' power over death and as the cornerstone of salvation.

Top Rated Luke Books

Historical Context

Luke’s gospel was arguably written between A.D. 59 and 63.

It addresses an audience of Gentiles as well as Jews, explaining Jewish customs and interpreting events of Jesus' life for a broader audience.

During this period, the early Christian community was reflecting on the life of Jesus and its implications.

The statement in Luke 9:22 reflects the early Christian belief that Jesus' passion was a fulfillment of Old Testament scripture and God's salvific plan.

Theological Insights

Different theological perspectives view this verse in light of Christ's work of redemption. For orthodox Christianity, it affirms the foreknowledge and predetermined plan of God for salvation.

Some might emphasize the substitutionary atonement aspect, suggesting Christ had to suffer as a substitute for human sin.

Liberation theology may focus on the social implications of Jesus' rejection by the political and religious authorities, while existential interpretations can emphasize the personal struggle of faith in the face of suffering and mortality.

Practical Applications

This verse teaches the reality of suffering as part of the Christian experience, standing as an example that believers might also endure hardship and rejection because of their faith.

It encourages Christians to expect opposition and to find hope knowing that suffering is not the final word.

The verse also inspires believers to trust in God's ultimate plan and promise of resurrection, providing comfort and strength in times of distress.

Cross-References

Matthew 16:21: And from that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Mark 8:31: And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Acts 2:23: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.

Language Study

In the original Greek, the use of the phrase "δεῖ παθεῖν" (dei pathein) meaning "must suffer", implies divine necessity.

The word "παθεῖν" (pathein) is from the root "πάσχω" (pascho), which can mean to experience a sensation or impression, usually of a bad kind. "ἀποδοκιμασθῆναι" (apodokimasthenai) is translated as "be rejected" and carries the sense of being tested and found wanting.

The phrase "ἀναστῆναι τῇ τρίτῃ ἡμέρᾳ" (anastenai te trite hemera) refers to "be raised the third day," with "ἀναστῆναι" (anastenai) derived from "ἀνίστημι" (anistemi), meaning "to rise up" or "to raise up."

Cultural and Religious Comparisons

The motif of a dying and rising figure can be found in various ancient religions and myths.

Figures such as Osiris in Egyptian myth and certain interpretations of the Mesopotamian god Tammuz exhibit parallels; however, these should not be conflated with the Jesus story.

The Christian claim is distinct in its historical grounding and in the nature of Jesus' resurrection, which is not merely seasonal or symbolic but is a singular event with eternal significance.

Scientific Perspectives

From a modern scientific perspective, death is considered final, and there is no empirical evidence for resurrection.

The claim of Jesus' resurrection is thus taken on faith, not on scientific grounds.

Science can investigate historical claims and evidence surrounding events reported in the Bible but cannot validate supernatural occurrences like Jesus being raised from the dead.

Some scholars and apologists incorporate philosophical arguments and historical evidence to argue for the resurrection's plausibility.

Commentaries

Many biblical scholars and theologians provide various insights into Luke 9:22.

NT Wright emphasizes the historical and theological implications of Jesus' foretelling his own death and resurrection as the inauguration of God's Kingdom.

William Barclay sees this verse as key to understanding the absolute necessity of Christ's suffering in the divine plan.

Theologian R.C.

Sproul discusses the prophecy's role in preparing the disciples for the events of Good Friday and Easter.

These insights highlight the multifaceted significance of this verse within the Christian tradition.

Luke 9

Luke 9

What does Luke 9:22 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 9:22 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?