Luke 9

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

And he sent them to preach the kingdom of God, and to heal the sick.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And whatsoever house ye enter into, there abide, and thence depart.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And they departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.

And they did so, and made them all sit down.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

And he straitly charged them, and commanded them to tell no man that thing;

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.

And, behold, there talked with him two men, which were Moses and Elias:

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.

And there came a voice out of the cloud, saying, This is my beloved Son: hear him.

And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.

And it came to pass, that on the next day, when they were come down from the hill, much people met him.

And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

And I besought thy disciples to cast him out; and they could not.

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Then there arose a reasoning among them, which of them should be greatest.

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

And Jesus said unto him, Forbid him not: for he that is not against us is for us.

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.

And they did not receive him, because his face was as though he would go to Jerusalem.

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.

And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.

And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.

And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

What does Luke 9:41 mean?

Explanation

In the verse Luke 9:41, Jesus expresses His frustration with the faithlessness and stubbornness of the generation He is addressing.

The statement is both a rebuke and an expression of lament.

Addressed to His disciples or the crowd around Him, Jesus is responding to a failed attempt by His disciples to heal a boy with an unclean spirit.

The verse reveals a moment of human emotion from Jesus, wherein He conveys His disappointment with the lack of faith and understanding among the people, including His closest followers.

This implies a deeper spiritual malaise that extends beyond just the inability to perform a miracle, it points to a pervasive reluctance to fully embrace and understand Jesus' teachings and the power of faith.

Top Rated Luke Books

Historical Context

Luke 9:41 is situated in a narrative where Jesus is teaching, performing miracles, and facing growing opposition.

It follows the account of the Transfiguration and precedes His entry into Jerusalem.

During this period, the Jewish people lived under Roman rule, and there was a longing for a messianic figure to overthrow their oppressors.

However, Jesus' ministry was more focused on spiritual transformation than political liberation.

His miracles were signs of this transformation, but they were often met with misunderstanding or lack of faith.

The inability of the disciples to heal the boy reflects the broader challenges Jesus faced with instilling true faith and understanding among His followers.

Theological Insights

From a theological standpoint, this verse speaks to several key themes:

Faith: Jesus highlights the importance of faith, implying that miracles are contingent on the presence of genuine belief.
Human Frailty: It acknowledges human weakness and the struggle to maintain faith in the face of challenges.
Divine Expectation: It also reveals Jesus' expectation for His followers to grow in understanding and belief, which is a critical aspect of Christian discipleship.
Persistence in Teaching: Despite His frustration, Jesus continues to engage with His followers, showing His commitment to their growth.

Different theological perspectives may emphasize various aspects of this verse, such as the role of faith in the miraculous (charismatic theology) or the perseverance of Jesus in the face of human weakness (Reformed theology).

Practical Applications

This verse serves as a reminder of the importance of faith in the Christian life. It encourages believers to:

Examine their own faith and identify areas where doubt or misunderstanding prevails.
Strengthen their belief through prayer, study of the scriptures, and community worship.
Extend grace to themselves and others who struggle with faith, recognizing it as part of the human condition.
Trust in Jesus' presence and assistance even when their faith is weak.

Cross-References

Matthew 17:17 – "Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me."
Mark 9:19 – "He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me."
Hebrews 3:12 – "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God."

Language Study

In the original Greek text, key words in this verse carry significant meanings:

"Faithless" (ἄπιστος, apistos): Lacking trust or belief in God's power or Jesus' teachings.
"Perverse" (διεστραμμένη, diestrammenē): Distorted or turned away from the truth, indicating moral deviation.
"Suffer" (ἀνέξομαι, anexomai): To endure or tolerate, displaying Jesus' patience in the face of ongoing challenges.

Cultural and Religious Comparisons

This expression of frustration by a divine figure can find parallels in other religious narratives. In Hinduism, Krishna expresses similar dismay at times with the lack of understanding among humans in the Bhagavad Gita.

In ancient Greek mythology, gods often react to human faithlessness with punishment or withdrawal.

However, in the context of Luke, Jesus' reaction is not punitive but corrective, seeking to restore faith rather than condemn.

Scientific Perspectives

Scientific perspectives typically do not directly engage with scriptural verses concerning faith and spiritual understanding.

However, psychology might offer insights into the human tendency to doubt or struggle with belief, citing cognitive biases or sociocultural influences that affect religious belief and experience.

Commentaries

Commentaries on Luke 9:41 emphasize the compassion of Jesus in His frustration, His desire for His followers to grow in faith, and the contrast between divine patience and human faltering.

For example, Matthew Henry’s Commentary elaborates on how the rebuke is meant to be restorative rather than simply critical.

Scholarly commentary also notes the parallel accounts in Matthew and Mark, discussing the consistency of the synoptic Gospels in conveying this incident and its significance in Jesus' ministry.

Luke 9

Luke 9

What does Luke 9:41 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 9:41 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?