PrevLuke 12:27Next

Luke 12

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

But he that denieth me before men shall be denied before the angels of God.

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

For the Holy Ghost shall teach you in the same hour what ye ought to say.

And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

And he said unto him, Man, who made me a judge or a divider over you?

And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

So is he that layeth up treasure for himself, and is not rich toward God.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

The life is more than meat, and the body is more than raiment.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

And which of you with taking thought can add to his stature one cubit?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

But rather seek ye the kingdom of God; and all these things shall be added unto you.

Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

For where your treasure is, there will your heart be also.

Let your loins be girded about, and your lights burning;

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

Blessed is that servant, whom his lord when he cometh shall find so doing.

Of a truth I say unto you, that he will make him ruler over all that he hath.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

I am come to send fire on the earth; and what will I if it be already kindled?

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

For from henceforth there shall be five in one house divided, three against two, and two against three.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Yea, and why even of yourselves judge ye not what is right?

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

What does Luke 12:27 mean?

Explanation

The verse Luke 12:27 is part of a larger discourse by Jesus, where he admonishes his followers not to be anxious about their daily needs, such as food and clothing.

In this particular verse, Jesus draws attention to the lilies and how effortlessly they grow, neither working nor making clothing, yet they are adorned with a beauty that surpasses even that of Solomon, the wealthiest and most magnificent king in Israel's history.

The passage suggests a deeper meaning, that God, who provides for the lilies in such a grand manner, will certainly provide for His people, and thus they should trust in Him and not be consumed by worry.

Top Rated Luke Books

Historical Context

This verse is situated within the Gospel of Luke, believed to have been written around 60-90 AD.

Luke, a physician and companion of the Apostle Paul, aimed to give an orderly account of the life of Jesus.

In this period, people lived in an agrarian society and would have been very familiar with the cycles of planting and harvesting.

They would also be aware of King Solomon's reign, which represented the peak of Israel's glory and wealth.

This historical context helps the audience relate to the imagery Jesus used to convey his message of trust and dependence on God.

Theological Insights

From a theological perspective, this verse is often used to illustrate the concept of divine providence, God's active provision and care for his creation.

It suggests that just as God cares for the flowers, which are relatively insignificant in the grand scheme, He will care much more for humans, who are made in His image.

This teaching stands in contrast to a deistic worldview where God is distant from His creation.

It also counters the prosperity gospel, which emphasizes wealth and success as signs of God's favor, by clarifying that material splendor does not equate to divine approval or care.

Practical Applications

Practically speaking, this verse can be applied in daily life by encouraging believers to avoid anxiety over material needs and to prioritize their faith in God.

It teaches the value of contentment and simplicity.

People can learn to appreciate the beauty in creation without striving for excess.

It also provides a framework for trusting in God's provision during times of uncertainty, economic hardship, or suffering.

Cross-References

Matthew 6:28-29: "And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:"
Matthew 6:30-34: "Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?"
1 Kings 10:4-5: Describes the wealth and wisdom of Solomon, providing context for the splendor compared to lilies.
Philippians 4:6: "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God."

Language Study

Key words and phrases in the original Greek text of this verse include:

"consider" (κατανοεῖτε - katanoeite): to observe fully, understand, or contemplate.
"lilies" (κρίνα - krina): generic term for flowers in the field, not specifically the flower we call a lily today.
"they toil not" (οὐ κοπιῶσιν - ou kopiōsin): do not labor or work hard.
"they spin not" (οὐ νήθουσιν - ou nēthousin): do not spin thread or weave.
"arrayed" (περιβεβλήμενον - peribeblēmenon): clothed or dressed; literally, thrown around.

Cultural and Religious Comparisons

In many ancient cultures, including Greek and Roman mythologies, gods were seen as providing for and even clothing nature, like flowers, through the forces of nature.

This biblical verse echoes that theme but places the monotheistic God of Israel as the provider, focusing on a personal care and intimate connection with creation.

Scientific Perspectives

From a scientific viewpoint, the growth of lilies as described could be seen in light of ecology.

Lilies, like all plants, grow without toil due to the processes of photosynthesis and natural growth regulated by genetic information.

The scientific community would attribute the beauty and complexity of lilies to evolutionary processes rather than a divine aesthetic sense, though some may also discuss the psychological impact of nature's beauty on human well-being.

Commentaries

Commentators on this verse generally focus on its anti-anxiety message and the call for trust in God.

Matthew Henry's commentary highlights the ease with which nature operates under God's governance as a lesson against worry.

The Cambridge Bible for Schools and Colleges reflects on the temporary nature of the flowers' glory compared to eternal providence for humans.

Most commentators agree on the contrasts drawn between temporal earthly concerns and divine spiritual care.

Luke 12

Luke 12

What does Luke 12:27 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 12:27 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?