Luke 19

And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

For the Son of man is come to seek and to save that which was lost.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Then came the first, saying, Lord, thy pound hath gained ten pounds.

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

And the second came, saying, Lord, thy pound hath gained five pounds.

And he said likewise to him, Be thou also over five cities.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

(And they said unto him, Lord, he hath ten pounds.)

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

And when he had thus spoken, he went before, ascending up to Jerusalem.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

And they that were sent went their way, and found even as he had said unto them.

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

And they said, The Lord hath need of him.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

And as he went, they spread their clothes in the way.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

And when he was come near, he beheld the city, and wept over it,

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And could not find what they might do: for all the people were very attentive to hear him.

What does Luke 19:1 mean?

Explanation

Luke 19:1 describes a part of Jesus' journey as He is entering and moving through the city of Jericho.

This verse serves as an introduction to the narrative that follows, which includes the story of Zacchaeus, a chief tax collector who seeks to see Jesus. The literal meaning of this verse is straightforward, it tells of Jesus' physical movements as He passes through a geographic location.

However, its placement in the Gospel of Luke suggests a deeper significance. It sets the stage for themes of redemption, the seeking heart, and the inclusive nature of Jesus' ministry. Zacchaeus, whom Jesus encounters in Jericho, is a figure of transformation, and this verse frames his story.

Top Rated Luke Books

Historical Context

Jericho was an ancient and significant city in Judea, located near the Jordan River and known for its palm trees, springs, and balsam groves, often heralded as an oasis.

During the time of Jesus, it was a prosperous city, connected to trade routes leading to Jerusalem and other locales.

The presence of a customs station indicated it was financially significant, which aligns well with the presence of tax collectors like Zacchaeus.

In a broader sense, Luke's Gospel was written in a Greco-Roman context, with an audience likely familiar with stories of heroism and transformation, making Jesus' interactions in cities like Jericho important narrative moments.

Theological Insights

Different theological perspectives highlight various themes from this verse.

From a traditional Christian viewpoint, the passage through Jericho could be seen as symbolic of Jesus' ministry reaching even the most despised individuals, such as a tax collector.

Liberation theology might emphasize Jesus' preference for engagement with people on the margins of societal hierarchy.

Another viewpoint might consider the movement through Jericho as emblematic of spiritual progress and the journey towards salvation.

Practical Applications

The account of Jesus passing through Jericho can offer practical applications for individuals today.

It encourages believers to be open to transformative encounters in everyday settings.

It also serves as an example to reach out to marginalized communities or individuals who are seeking truth and redemption.

Furthermore, it implies the importance of not neglecting small or seemingly insignificant places and moments, since they can hold significant potential for impact.

Cross-References

Luke 18:35 - "And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:"
Luke 19:2-10 - The following verses in Luke provide the context and narrative of Zacchaeus' encounter with Jesus, highlighting themes of restitution and salvation.
Joshua 6:1-27 - The Old Testament story of Jericho, emphasizing its historical significance and the idea of divine intervention.

Language Study

In the original Greek text, the phrase "entered and passed through" comes from the words "eisēlthen kai diērcheto" (ἐσῆλθεν καὶ διῆλθεν).

The verb diērchomai (διέρχομαι) used here indicates that Jesus went through the area fully, which may emphasize His thorough engagement with the people there, not merely a transitory passing by.

Cultural and Religious Comparisons

This verse may draw implicit comparisons with other religious figures who enter cities with purpose.

In various myths and religious texts, the entry of a deity or hero into a city often precedes significant events or transformations, similar to Jesus' entry into Jericho which leads to Zacchaeus' conversion.

Additionally, it is reminiscent of the Jewish tradition of pilgrimage to holy places, suggesting that any location where a divine interaction occurs can become a site of pilgrimage or spiritual significance.

Scientific Perspectives

While there is no direct scientific discussion pertinent to this verse, archaeology can provide insight into the historical Jericho, corroborating its existence and significance in the region during the time of Jesus.

Modern scientific methods, such as carbon dating, can be used to study artifacts from that period, enhancing our understanding of the cultural and economic context of Jericho as mentioned in the Bible.

Commentaries

Commentators often focus on Luke 19:1 as a narrative prelude to the story of Zacchaeus.

Matthew Henry's commentary suggests that Christ's journey through Jericho hints at His purposeful visitation to seek and to save that which was lost.

The Expositor's Bible Commentary notes the city's rich history and its role as a setting for another instance of Jesus' miraculous work.

Similarly, the Cambridge Bible for Schools and Colleges emphasizes the route Jesus took from Galilee to Jerusalem, passing through Jericho, and how it signifies His impending passion and His ministry's outreach to even the most unlikely individuals.

Luke 19

Luke 19

What does Luke 19:1 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 19:1 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?