Luke 19

And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

For the Son of man is come to seek and to save that which was lost.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Then came the first, saying, Lord, thy pound hath gained ten pounds.

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

And the second came, saying, Lord, thy pound hath gained five pounds.

And he said likewise to him, Be thou also over five cities.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

(And they said unto him, Lord, he hath ten pounds.)

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

And when he had thus spoken, he went before, ascending up to Jerusalem.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

And they that were sent went their way, and found even as he had said unto them.

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

And they said, The Lord hath need of him.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

And as he went, they spread their clothes in the way.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

And when he was come near, he beheld the city, and wept over it,

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And could not find what they might do: for all the people were very attentive to hear him.

What does Luke 19:32 mean?

Explanation

The verse Luke 19:32 reads, "And they that were sent went their way, and found even as he had said unto them." This verse recounts the fulfillment of Jesus' instructions by his disciples.

The verse literally tells us that the disciples found things exactly as Jesus had described to them.

The deeper meaning reflects the trustworthiness of Jesus' words and the faith his followers must have in his instructions.

The disciples' successful execution of Jesus' directions also illustrates the idea of obedience to divine guidance.

Top Rated Luke Books

Historical Context

The verse is part of the narrative leading up to the event known as the Triumphal Entry.

In the broader context, Jesus is approaching Jerusalem, and he needs a colt on which to enter the city.

He gives specific instructions to his disciples, telling them where to find this colt and what to say if anyone should question them.

The historical setting is the week before Christ's crucifixion, a significant moment for the Christian faith often celebrated as Palm Sunday.

Theological Insights

Different theological interpretations can be gleaned from this passage:

Foreknowledge and prophecy: It can be seen as a demonstration of Jesus’ divine knowledge of future events.
Sovereignty and providence of God: Some theologians view this incident as evidence of God’s control over circumstances and His provision for His purposes to be fulfilled.
Faith and obedience: The passage also provides a view of discipleship where the followers of Jesus are called to trust and obey, even when the instructions seem unusual or unclear.

Practical Applications

The teachings of this verse can be applied to everyday life in several ways:

Followers of Christ are encouraged to trust in the accuracy and authority of Jesus' words.
The verse underscores the importance of obedience to God’s directives, even when they may not fully understand the reason.
It shows the importance of faith in action, as belief should be accompanied by the willingness to act on God's commands.

Cross-References

Matthew 21:6: "And the disciples went, and did as Jesus commanded them,"
Mark 11:4: "And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him."
John 12:16: "These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him."

Language Study

In the original Greek text, the phrase "found even as" is translated from "εὕρον καθὼς" (heuron kathōs), which emphasizes the exactness of the fulfillment. "εὕρον" (heuron) is the aorist active indicative form of "εὑρίσκω" (heuriskō), meaning "to find" or "to discover," while "καθὼς" (kathōs) is a conjunction that means "just as," signifying precision in how the events unfolded as Jesus had said.

Cultural and Religious Comparisons

The narrative is distinctly Christian, with no direct parallels in other ancient myths.

However, other religious traditions do have stories of prophecies fulfilled and divine knowledge, such as the foretellings of prophets in Islam or the seers in Greek mythology.

The idea of a divine being having knowledge of future events is a theme common to many religious and mythological traditions.

Scientific Perspectives

The account described in Luke 19:32 does not directly intersect with modern scientific understandings, as it is a historical narrative rather than a scientific claim.

However, from a historical-critical perspective, scholars might analyze the probability or possibility of events unfolding precisely as stated within the cultural and historical context of the time.

Commentaries

Commentaries on Luke 19:32 often focus on the fulfillment of Jesus's words which aligns with Biblical prophecies found in the Old Testament, showing Jesus as the Messiah.

They also remark on the obedience and faith of the disciples to follow through with an unusual request without question.

Matthew Henry’s Commentary, for example, states that Christ's omniscience is displayed here, reassuring believers that Christ knows all, even the minutiae of life's events, and that His promises and directions can be trusted.

Luke 19

Luke 19

What does Luke 19:32 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 19:32 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?