Luke 19

And Jesus entered and passed through Jericho.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

And he made haste, and came down, and received him joyfully.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.

And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

For the Son of man is come to seek and to save that which was lost.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Then came the first, saying, Lord, thy pound hath gained ten pounds.

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

And the second came, saying, Lord, thy pound hath gained five pounds.

And he said likewise to him, Be thou also over five cities.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

(And they said unto him, Lord, he hath ten pounds.)

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

And when he had thus spoken, he went before, ascending up to Jerusalem.

And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

And they that were sent went their way, and found even as he had said unto them.

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

And they said, The Lord hath need of him.

And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

And as he went, they spread their clothes in the way.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

And when he was come near, he beheld the city, and wept over it,

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

And he went into the temple, and began to cast out them that sold therein, and them that bought;

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

And could not find what they might do: for all the people were very attentive to hear him.

What does Luke 19:7 mean?

Explanation

Luke 19:7 is a verse that captures the reaction of the crowd to Jesus' decision to be a guest at the home of Zacchaeus, who was a chief tax collector and thus considered a sinner by the people.

The verse reports a general murmuring, or collective disapproval, by those who witnessed the event.

They were scandalized that Jesus, a teacher and prophet, would associate with someone of such ill repute.

On a deeper level, this verse confronts the societal norms of the time, highlighting the inclusivity of Jesus' ministry and His willingness to reach out to those marginalized by their own communities.

Top Rated Luke Books

Historical Context

At the time of Jesus, tax collectors were often despised as they were seen as collaborators with the Roman Empire, which occupied Judea.

Not only did they collect taxes for a foreign power, but they were also notorious for charging more than the required amount to line their own pockets.

The general population viewed them as traitors and sinners.

Against this backdrop, Jesus' interaction with Zacchaeus, a chief among tax collectors, would have been particularly jarring and counter-cultural.

This event is set in Jericho, a city with a rich historical and theological significance in Jewish history.

Theological Insights

From a theological perspective, this verse touches on several key concepts:

Grace: The concept that God's love and salvation are available to all, regardless of social status or past transgressions. 2.

Repentance and Transformation: The encounter with Jesus leads Zacchaeus to repent and vow to make restitution for any wrongs he has committed. 3.

The Mission of Jesus: This interaction exemplifies Jesus' mission to reconcile sinners, demonstrating that his ministry extended beyond the boundaries of the religious establishment. 4.

Judgement and Mercy: The crowd's reaction reflects a human tendency to judge, while Jesus’ action showcases divine mercy.

Different denominations may focus on or interpret these themes in various ways, but they are central to the Christian message of redemption and inclusivity.

Practical Applications

In contemporary life, Luke 19:7 encourages individuals to:

Show compassion and hospitality to those who are marginalized or labeled as 'other' in society. 2.

Be mindful not to judge others harshly, as everyone has the capacity for repentance and change. 3.

Embody inclusivity and kindness, following the example of Jesus who reached out to all, regardless of their social standing or past.

Cross-References

Matthew 9:10-13: Jesus dines with tax collectors and sinners and speaks on those who need a doctor not being the well, but the sick.
Romans 5:8: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
Ephesians 2:8-9: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

Language Study

The original Greek language brings to light several nuances:

"murmured" (διεγόγγυζον - diegogguzon): This word conveys the idea of a private, indistinct, and continuous expression of discontent.
"sinner" (ἁμαρτωλός - hamartolos): This term is used in the New Testament for those who are morally and religiously out of line with Jewish law and purity codes.

Cultural and Religious Comparisons

In the context of other ancient religions and myths, the act of socializing with the marginalized is not unique to Christianity.

Many traditions highlight the importance of humility, compassion, and the potential for personal transformation.

For example, in Hinduism, there is the concept of 'Darshan' which is the 'seeing' or 'being seen by' the divine or holy, and can involve profound transformations in individuals. Similarly, Buddhist teachings emphasize compassion and the potential for enlightenment for all beings.

Scientific Perspectives

Modern psychological and sociological insights suggest that inclusivity and community support can significantly impact an individual's behavior and self-perception.

The process of being accepted and valued as part of a community, especially by a respected leader, can encourage profound personal change and rehabilitation, as is thematically presented in the story of Zacchaeus after his encounter with Jesus.

Commentaries

Biblical scholars and commentators offer diverse perspectives on this passage:

William Barclay notes the absolute surprise and scandal this occasion caused, given the reputation of tax collectors.
John Calvin emphasizes the depth of God's mercy and the fact that no one is beyond the reach of God's grace, exemplified by Jesus' willingness to dine with Zacchaeus.
Matthew Henry speaks to the propensity of people to misinterpret and murmur against what they do not understand, especially when it goes against societal norms or expectations.

Luke 19

Luke 19

What does Luke 19:7 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 19:7 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?