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Mark 14

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

She hath done what she could: she is come aforehand to anoint my body to the burying.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

And he will shew you a large upper room furnished and prepared: there make ready for us.

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

And in the evening he cometh with the twelve.

And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

And he said unto them, This is my blood of the new testament, which is shed for many.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And when they had sung an hymn, they went out into the mount of Olives.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

And again he went away, and prayed, and spake the same words.

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Rise up, let us go; lo, he that betrayeth me is at hand.

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

And they laid their hands on him, and took him.

And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

And they all forsook him, and fled.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

And he left the linen cloth, and fled from them naked.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

For many bare false witness against him, but their witness agreed not together.

And there arose certain, and bare false witness against him, saying,

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

But neither so did their witness agree together.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And a maid saw him again, and began to say to them that stood by, This is one of them.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

What does Mark 14:28 mean?

Explanation

Mark 14:28 refers to a statement made by Jesus to His disciples during the Last Supper, shortly before His arrest and eventual crucifixion.

In this verse, Jesus is predicting His own resurrection following His death. He assures the disciples that despite the upcoming trials and His death, He will rise again. Also, He tells them that after His resurrection, He will go ahead of them into Galilee, a region in northern Israel.

This promise of a physical and tangible gathering in Galilee after the resurrection holds a deeper meaning. It speaks to the faithfulness and divine foreknowledge of Jesus, as well as His authority over life and death.

Moreover, this verse reflects the theme of hope and continuation of Jesus’ mission post-resurrection and stands as an assurance to His followers of His eternal presence and guidance.

Top Rated Mark Books

Historical Context

The Gospel of Mark is one of the synoptic gospels and is widely believed to have been written between AD 66 and 70.

The context within the gospel situation is the period of the Last Supper, which is the final meal Jesus shared with His disciples before His crucifixion.

Galilee had been the primary site of Jesus' ministry, where He had performed many of His miracles and teachings.

The prediction of meeting His disciples there after rising from the dead points back to familiar territory and roots the future of their mission in the foundations of what had been previously established.

Theological Insights

From a theological perspective, different denominations and scholars may emphasize various aspects of this verse.

Christian theology often looks at this verse as evidence of Jesus’ omniscience and power over death, affirming the core Christian belief in the resurrection.

It is seen as a prediction of Jesus' victory over death and His divine appointment to meet His disciples, which points to His role as the Shepherd who never abandons His flock.

Some scholars may also view this verse as fulfilling Old Testament prophecies such as those found in Isaiah and Psalms about the suffering servant and the victorious king.

In this light, Jesus’ words in Mark 14:28 can be interpreted as an intentional fulfillment of such prophecies, thereby affirming His messianic identity.

Practical Applications

Mark 14:28 encourages believers to maintain hope even in the face of trials and apparent defeat.

It can serve as a reminder that God’s promises are steadfast and that difficult situations are not the end of the story.

In daily life, this verse can motivate individuals to continue believing in the fulfillment of God's promises, to expect His presence during hardships, and to persevere in their faith journey even when the path seems uncertain.

Cross-References

Matthew 26:32 - "But after I am risen again, I will go before you into Galilee."
Matthew 28:7 - "And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you."
Matthew 28:10 - "Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me."

Language Study

In the original Greek text, key words to study include:

"risen" (ἐγερθείς) which is the aorist passive participle of the verb "to rise," indicating a completed action with continuing relevance.
"will go before" (προάγω) reflects a future active indicative, implying certainty and intention in Jesus' action.
"Galilee" (Γαλιλαία) refers to the region and holds geographical and symbolic importance, being the center of Jesus' earlier ministry.

Understanding these original words deepens the comprehension of the certainty and authority with which Jesus spoke about His resurrection and subsequent meeting place.

Cultural and Religious Comparisons

Comparing this verse to other ancient myths and religious narratives, one may look for themes of gods or heroes who triumph over death or who leave a sign or prediction about where to find them after a transformational event.

For instance, in some accounts of the Egyptian deity Osiris, he is revived after death and becomes the ruler of the afterlife.

Within Judaism, there might be parallels to prophetic figures who vanish, such as Elijah being taken up into heaven, and who are expected to return.

However, these comparisons reveal distinct differences in the Christian claim of physical resurrection which is unique to Jesus as the predicted Messiah.

Scientific Perspectives

Modern scientific understandings of death render the concept of resurrection miraculous and outside the scope of natural processes. Resurrection claims are thus considered matters of faith rather than empirical evidence.

However, discussions around near-death experiences and consciousness after clinical death continue to be topics of interest in the intersection of science and theology, albeit without directly substantiating resurrection narratives.

Commentaries

Various experts and biblical commentators have interpreted this verse in light of both its immediate context and broader Christian theology.

William Lane, in his commentary on the Gospel of Mark, notes that this prediction of the post-resurrection meeting in Galilee serves to reaffirm the discipleship even after the shattering experiences of Jesus' death.

R.T. France emphasizes the importance of Galilee as starting new phase of disciples' mission post-resurrection. Galilee is seen not just as a location, but as a return to roots and a starting point for the universal mission of the church.

Other scholars like Ben Witherington III offer insights on how this verse illustrates Jesus’ role as the shepherd who regathers his scattered sheep, a theme resonant in Judaic traditions and helpful in understanding early Christian self-perceptions.

Mark 14

Mark 14

What does Mark 14:28 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 14:28 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?