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Mark 14

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

She hath done what she could: she is come aforehand to anoint my body to the burying.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

And he will shew you a large upper room furnished and prepared: there make ready for us.

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

And in the evening he cometh with the twelve.

And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

And he said unto them, This is my blood of the new testament, which is shed for many.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And when they had sung an hymn, they went out into the mount of Olives.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

And again he went away, and prayed, and spake the same words.

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Rise up, let us go; lo, he that betrayeth me is at hand.

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

And they laid their hands on him, and took him.

And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

And they all forsook him, and fled.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

And he left the linen cloth, and fled from them naked.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

For many bare false witness against him, but their witness agreed not together.

And there arose certain, and bare false witness against him, saying,

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

But neither so did their witness agree together.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And a maid saw him again, and began to say to them that stood by, This is one of them.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

What does Mark 14:39 mean?

Explanation

Mark 14:39 depicts a moment during Jesus Christ's agony in the Garden of Gethsemane just hours before his arrest.

Having taken Peter, James, and John with him to watch and pray, Jesus distances himself slightly to engage in personal prayer with the Father.

The repetition of the prayer underscores Jesus' intense emotional state, as well as his submission to the Father's will.

He is aware of the impending suffering and crucifixion that are central to his mission of reconciliation between God and humanity.

The "same words" he speaks reflect a consistent plea, likely similar to the one recorded in verse 36, where Jesus asks, "Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt."

Top Rated Mark Books

Historical Context

The setting of Mark 14:39 is the Garden of Gethsemane, located on the Mount of Olives, just outside the city of Jerusalem.

This was after the Last Supper and before his betrayal by Judas Iscariot.

During the Second Temple period, the area was an olive grove with an oil press (Gethsemane means "oil press"), which would have been an apt metaphor for the pressing situation Jesus found himself in.

In the Jewish society of the time, fervent prayer and seeking the will of God were important aspects of religious life, especially in dire circumstances.

Theological Insights

From a Christian theological perspective, Mark 14:39 captures the dual nature of Jesus Christ, fully human and fully divine. His repeated prayer reflects both his human distress and divine obedience.

Some theologians point out that Jesus never shied away from expressing his emotions, serving as an example that vulnerability is not opposed to steadfast faith.

Different denominations may have distinctive interpretations of this verse.

For instance, traditional Catholic and Orthodox views might emphasize Jesus' submission to the divine will as a model for Christian living, while Reformed traditions might concentrate on the notion of predestination and sovereign will of God as displayed in Jesus' acceptance of his fate.

Practical Applications

This verse serves as an example for individuals facing trials.

Repeating a prayer does not indicate lack of faith but an earnest seeking of God's presence and aid.

It demonstrates the importance of persevering in prayer and submitting to God's will, even when faced with difficult circumstances.

This can guide believers in their own prayer lives to continuously seek God, especially when answers seem delayed or hardships persist.

Cross-References

Matthew 26:42: "He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done."
Hebrews 5:7: "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;"
Luke 22:44: "And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground."

Language Study

The key phrase in Mark 14:39 is "prayed, and spake the same words." The word for "prayed" in the original Greek manuscript is "proseuchomai," which conveys the sense of earnest prayer, typically directed towards God.

"Spake the same words" implies a verbatim repetition, suggesting a deep, unwavering focus on the specific plea or request being made.

Cultural and Religious Comparisons

In comparison to other ancient religious traditions, the act of repetitive prayer can be found across various cultures.

For instance, in some ancient Near Eastern religions, supplicants would repeat prayers and incantations to plead with their gods for favor or relief.

Similarly, in Buddhism, the repetition of mantras is an essential part of meditation and prayer.

Scientific Perspectives

While Mark 14:39 does not directly relate to scientific perspectives, modern psychology does acknowledge the emotional and mental benefits of repetition in prayer or meditation.

Such practices can lead to a state of calm and focused attention, which might help explain the physiological and psychological grounding Jesus needed to face his impending ordeal.

commentaries

Commentaries on this verse often put forth that it exemplifies Jesus's human anguish and divine submission.

Renowned Bible commentators, such as Matthew Henry, note that repetition in prayer is not vain as long as it is sincere and heartfelt.

William Barclay points out that Jesus's prayer in Gethsemane is not a resignation to inevitable defeat, but a courageous acceptance of God's will.

Another perspective, from the John MacArthur Study Bible, underscores the connection between Jesus's willing submission and the fulfillment of Old Testament prophecies concerning the suffering Messiah.

Mark 14

Mark 14

What does Mark 14:39 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?

What does Mark 14:39 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?