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Mark 14

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

But they said, Not on the feast day, lest there be an uproar of the people.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

She hath done what she could: she is come aforehand to anoint my body to the burying.

Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

And he will shew you a large upper room furnished and prepared: there make ready for us.

And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

And in the evening he cometh with the twelve.

And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

And he said unto them, This is my blood of the new testament, which is shed for many.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

And when they had sung an hymn, they went out into the mount of Olives.

And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

But after that I am risen, I will go before you into Galilee.

But Peter said unto him, Although all shall be offended, yet will not I.

And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

And again he went away, and prayed, and spake the same words.

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

Rise up, let us go; lo, he that betrayeth me is at hand.

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

And they laid their hands on him, and took him.

And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

And they all forsook him, and fled.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

And he left the linen cloth, and fled from them naked.

And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

For many bare false witness against him, but their witness agreed not together.

And there arose certain, and bare false witness against him, saying,

We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

But neither so did their witness agree together.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And a maid saw him again, and began to say to them that stood by, This is one of them.

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

But he began to curse and to swear, saying, I know not this man of whom ye speak.

And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

What does Mark 14:7 mean?

Explanation

Mark 14:7 is a verse in the New Testament of the Bible, within the book of Mark, where Jesus addresses his followers concerning the issue of poverty and His presence.

The verse can be interpreted both literally and in a deeper spiritual context.

Literally, Jesus is acknowledging the perpetual existence of the poor in society and the ongoing opportunity and responsibility to assist them.

He contrasts this with the finite nature of His physical presence with the disciples, suggesting that they should cherish the time they have with Him while it lasts.

Symbolically, this verse calls attention to the prioritization of spiritual values and presence over social duties, without neglecting the latter.

Top Rated Mark Books

Historical Context

This statement by Jesus is spoken in response to an incident where a woman anointed Him with an expensive perfume, which some of Jesus' followers deemed wasteful, as the perfume could have been sold and the money given to the poor.

This event is chronicled in the context of the last days of Jesus’ life, during the week of Passover before His crucifixion.

The culture of the time held high regard for social justice and care for the poor, and the reprimand from the disciples reflects that societal value.

Theological Insights

Theologically, this verse can be approached from different perspectives. One perspective is the recognition of Jesus’ identity – His anointment serves as a preparation for His burial.

Therefore, He implies a unique importance of that moment over routine acts of charity. Another perspective is a call to discipleship, introducing a tension between the eternal (Jesus' salvific act) and the temporal (social action).

Some Christian theologians may view this as Jesus emphasizing the urgency of recognizing His Messiahship and the significance of His impending death and resurrection.

Practical Applications

In practical terms, Mark 14:7 can inspire several applications.

On one hand, believers are reminded to help the poor continually, seeing charity as an expression of faith.

On the other hand, it reminds individuals to discern and take hold of unique opportunities that may not come again, particularly in spiritual life and growth.

It promotes a balance between caring for physical needs and recognizing spiritual priorities.

Cross-References

Deuteronomy 15:11 - “For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.”
Matthew 26:11 - “For ye have the poor always with you; but me ye have not always.”
John 12:8 - “For the poor always ye have with you; but me ye have not always.”

Language Study

In the original Greek, the word for "poor" (πτωχούς - ptochous) suggests a state of being reduced to begging, which is expressive of the persistent state of poverty in that era.

"Whensoever ye will" indicates that acts of charity were not limited by time but were a matter of volition.

"Do them good" (ποιήσητε αὐτοῖς καλός - poiesete autois kalos) intimates beneficence or kindness.

The phrase "me ye have not always" underscores the transient nature of Jesus' physical presence with His disciples.

Cultural and Religious Comparisons

In other ancient religions and myths, there are narratives of gods visiting the earth for limited times and stipulating priorities for their followers.

For instance, in some mythologies, gods descend to provide specific teachings or gifts before departing.

This provides a cultural connection to the idea that divine presence is to be valued in a particular way, a theme also seen in Jesus' statement.

Scientific Perspectives

From a sociological perspective, the perpetuity of poverty, as mentioned in the verse, remains a subject of analysis.

Despite advances in resources and technology, poverty persists in societies due to a combination of factors, including economic systems, policy decisions, and social stratification.

This speaks to the idea that while charity is important, systemic change is also necessary to alleviate poverty more effectively.

Commentaries

Biblical scholars and theologians offer a range of commentaries on Mark 14:7.

They often highlight the dual nature of duty in Christian life – the ongoing work of caring for the poor as well as the recognition of unique opportunities for spiritual growth and reflection.

John Calvin noted the duty to care for the poor without neglecting the rightful honor given to Christ.

Matthew Henry expanded on the necessary wisdom to balance temporal acts of mercy with eternal benefits, not letting go of one for the other.

Contemporary scholars continue to ponder the balance of social justice and spiritual devotion as instructed by Jesus in this passage.

Mark 14

Mark 14

What does Mark 14:7 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 14:7 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?