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Mark 9

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And there appeared unto them Elias with Moses: and they were talking with Jesus.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

For he wist not what to say; for they were sore afraid.

And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And they asked him, saying, Why say the scribes that Elias must first come?

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

And he asked the scribes, What question ye with them?

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

But Jesus took him by the hand, and lifted him up; and he arose.

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

And they departed thence, and passed through Galilee; and he would not that any man should know it.

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

But they understood not that saying, and were afraid to ask him.

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

For he that is not against us is on our part.

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Where their worm dieth not, and the fire is not quenched.

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Where their worm dieth not, and the fire is not quenched.

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

What does Mark 9:27 mean?

Explanation

[Mark 9:27](https://www.biblegateway.com/passage/?search=Mark+9%3A27&version=KJV), "But Jesus took him by the hand, and lifted him up; and he arose," recounts a moment of healing and restoration.

In the preceding verses, a father had brought his son, who was possessed by an impure spirit, to Jesus' disciples, but they were unable to cast it out.

Upon Jesus' arrival, after a brief exchange, He rebuked the spirit, causing the boy to convulse and appear as though he were dead.

This particular verse describes Jesus' compassionate response following the exorcism.

He reaches out to the boy, takes him by the hand, helps him to his feet, and restores him to wholeness.

Literally, it describes a physical act of assistance, but deeper meanings include the themes of divine intervention, healing, and Jesus' authority over evil.

Top Rated Mark Books

Historical Context

"Mark 9:27" falls within the Gospel of Mark, which was written around 70 AD.

It is believed to be the first of the synoptic gospels.

The context for this verse is during a time when Jesus was traveling and teaching throughout regions such as Galilee and Judea.

The society was living under Roman occupation, and spiritual beliefs were intertwined with daily life.

The casting out of demons was seen as a sign of divine power and authority.

This miracle would have resonated with the first-century Jews and Gentiles who experienced various forms of diseases and spiritual afflictions.

Theological Insights

From a theological standpoint, Jesus' act of lifting the boy serves as a testament to His divinity and compassion.

In Christian theology, Jesus is seen not just as a healer of physical ailments, but also as a redeemer from spiritual bondage.

This event also highlights Jesus' authority over evil, which for many Christians, reinforces their belief in the ultimate victory of good over evil through Christ's death and resurrection.

Practical Applications

The practical applications of Mark 9:27 are multiple.

Believers can find comfort in the idea that Jesus is always willing to "lift up" those who are fallen, suggesting that no situation is too bleak for His intervention.

This can encourage Christians to seek spiritual support and to trust in Jesus during times of hardship.

Additionally, this verse can inspire acts of compassion as followers of Jesus reach out to help others in need, emulating Christ's example.

Cross-References

Mark 1:31: "And he came and took her by the hand, and lifted her up; and immediately the fever left her."
Mark 5:41: "And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise."
Luke 13:13: "And he laid his hands on her: and immediately she was made straight, and glorified God."

Language Study

In examining the original Greek text, the phrase "took him by the hand" is translated from "ἐπιλαβόμενος τῆς χειρὸς," with "ἐπιλαβόμενος" suggesting a firm grasp, indicating deliberate and purposeful action.

The word "ἤγειρεν" (he raised) comes from "ἐγείρω," which means to awaken or rouse from sleep or death, often symbolizing recovery and resurrection.

Cultural and Religious Comparisons

Similar to the healing stories in the Gospels, various other ancient myths and religions speak of deities or heroes with the power to heal or raise individuals from the dead.

In Egyptian mythology, for example, the god Osiris is associated with resurrection.

Comparatively, Jesus' miracles can be seen as unique in their emphasis not just on the physical act but also on the spiritual and personal relationship with the one being healed.

Scientific Perspectives

From a modern scientific viewpoint, this verse may not align with empirical understandings of healing physical conditions or mental health issues.

However, some contemporary scholars investigate the ways faith and spiritual belief can positively impact a person's recovery process and well-being.

Commentaries

Various biblical scholars and theologians have interpreted Mark 9:27 in multiple ways.

Some emphasize the power of Jesus over demonic forces. Others focus on the compassion of Jesus and how this act shows His willingness to engage with those marginalized by society.

Commentators often point to this miracle as a sign of the coming of the kingdom of God, as Jesus demonstrates His messianic role through acts of healing and casting out demons.

Mark 9

Mark 9

What does Mark 9:27 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 9:27 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?