Acts 7

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

So Jacob went down into Egypt, and died, he, and our fathers,

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

Till another king arose, which knew not Joseph.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

Wilt thou kill me, as thou diddest the Egyptian yesterday?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Saying, I am the God of thy fathers, the God of Abrham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

But Solomon built him an house.

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

Hath not my hand made all these things?

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Who have received the law by the disposition of angels, and have not kept it.

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

What does Acts 7:3 mean?

Explanation

The verse Acts 7:3 is part of a speech given by Stephen, the first Christian martyr, as he defends himself against charges of blasphemy before the Jewish council. In this speech, Stephen recounts the history of the Jewish people and highlights key events in God’s dealings with them.

The verse quotes God's command to Abraham, then known as Abram, to leave his homeland and go to a place that God would show him. This command is initially found in Genesis 12:1 and is pivotal because it marks the beginning of the covenant relationship between God and the patriarchs of Israel.

The verse embodies themes such as obedience, faith, and divine guidance. It underscores the importance of leaving behind familiar comforts and trusting in God’s promises, emphasizing the willingness to follow divine direction without knowing the final destination.

Top Rated Acts Books

Historical Context

Acts 7:3 is set in the context of the early Christian church in Jerusalem.

It is a time of growth but also of increasing opposition. Stephen is brought before the Sanhedrin, the highest Jewish court, on charges that include speaking against the Temple and the Law.

The verse reflects back to the time of Abraham, roughly around 2000 BCE, when he was called to leave his home in Ur of the Chaldeans, located in Mesopotamia, to a land that God promised to give to his descendants.

The act of leaving one's country and kin would have had significant implications during Abraham's time, involving risks and the forsaking of social and family security. Abraham's obedience was therefore considered a demonstration of exceptional faith.

Theological Insights

From a Christian theological perspective, this verse exemplifies the concept of calling and divine election.

God chooses individuals for His purposes, and the response of humans to His calling reveals their faith and character.

In Abraham’s case, his response was a prime example of faith in action.

Abraham is seen as the father of the faithful, and his willingness to follow God’s command is often cited as an example of the trust and obedience God desires from His followers.

In Jewish theology, Abraham's call and subsequent journey to Canaan is foundational to the story of Israel, establishing the special covenant relationship between God and the Hebrew people, which includes the promise of the land, a multitude of descendants, and that through him all nations of the earth would be blessed.

Practical Applications

The verse has several practical applications for individuals today.

It encourages leaving one's comfort zone and trusting in divine guidance.

The call to move from one's "country" and "kindred" can be understood metaphorically, as it may relate to leaving behind old habits, thought patterns, or environments that do not align with divine purpose or personal growth.

The verse also speaks to the virtue of courage in the face of uncertainty and the insistence that faith involves tangible action.

The act of stepping into the unknown armed only with the promise of divine leading mirrors many situations people face today, such as career changes, relocating for work or family reasons, or even adopting new worldviews and lifestyles.

Cross-References

Genesis 12:1 , "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:"
Hebrews 11:8 , "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went."

Language Study

A detailed study of key words in the original Greek text of Acts 7:3 reveals the following meanings:

"Get thee out" (ἔξελθε - exelthe): An imperative command meaning to come or go out, emphasizing immediacy and action.
"Country" (γῆς - ges): Typically refers to land or earth; in this context, it denotes one's homeland or nation.
"Kindred" (συγγενῶν - syngenōn): Refers to relatives or family members, indicating a close familial connection.

The language chosen is authoritative and conveys a command that requires immediate and comprehensive action, separating from one’s surroundings and familial ties.

Cultural and Religious Comparisons

In ancient Mesopotamia, where Abraham originated, the idea of a god calling someone to a specific task or journey is not unprecedented. In many ancient myths, gods often intervened in human affairs, calling individuals to actions for various purposes.

However, the uniqueness in the biblical narrative lies in the personal and covenantal nature of God's call to Abraham, contrasting with the more capricious actions of deities in surrounding cultures.

In religious terms, such calls to leave behind the old for a sacred purpose can be found in other traditions, such as in Buddhism where Buddha left his royal life to seek enlightenment, or in Islam, where Muhammad's Hijrah (migration) to Medina marks a significant turning point in Islamic history.

Scientific Perspectives

The command to Abraham to move to an undesignated land by contemporary scientific perspectives can be seen as a migration.

From a social science standpoint, such migration may have implications for cultural interchange, genetic diversity, and the spread of technological innovations.

Archaeological and anthropological studies of ancient migrations can provide insights into these processes, though the direct connection of Abraham's journey with such scientific theories is mostly speculative.

Commentaries

Various experts and biblical scholars offer insights into this verse from Acts 7:3.

Some highlight the parallelism with Genesis 12:1, confirming the historicity and consistency of the biblical narrative. They also emphasize the faith of Abraham, who obeyed God's command without evidence or knowledge of where he was going.

Others focus on the rhetorical purpose of Stephen's retelling in Acts: to illustrate that true worship is not confined to any particular land or temple but is about obedience to God's direction.

Experts also note that Stephen's speech uses the story of Abraham to argue that God has always been calling His people to follow Him, regardless of their current circumstances or traditions.

Acts 7

Acts 7

What does Acts 7:3 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 7:3 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?