Acts 7

Then said the high priest, Are these things so?

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

So Jacob went down into Egypt, and died, he, and our fathers,

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

Till another king arose, which knew not Joseph.

The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:

And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

Wilt thou kill me, as thou diddest the Egyptian yesterday?

Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,

Saying, I am the God of thy fathers, the God of Abrham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.

I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

But Solomon built him an house.

Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,

Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

Hath not my hand made all these things?

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Who have received the law by the disposition of angels, and have not kept it.

When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

What does Acts 7:40 mean?

Explanation

The verse Acts 7:40 recounts a specific instance of the Israelites demanding that Aaron, the brother of Moses, make gods for them.

This request came about during the time Moses was absent, having ascended Mount Sinai to receive the tablets of the Law from God (Exodus 32).

The people's impatience and lack of faith led them to seek a tangible representation of a god to "go before us," essentially to lead them.

The phrase "for as for this Moses... we wot not what is become of him," suggests that the Israelites were uncertain and distrustful about Moses' return and hence wanted a physical deity to lead and reassure them.

Top Rated Acts Books

Historical Context

Acts is the fifth book in the New Testament and is thought to be written by Luke, a companion of the Apostle Paul, around 60-70 A.D.

This book documents the growth of the early Christian Church after Jesus’ resurrection and ascension.

Acts 7:40 is part of a speech by Stephen, the first Christian martyr, who is addressing the Sanhedrin (Jewish council).

He is recounting the history of the Israelites to demonstrate their consistent rebellion against God, and he references this event in the wilderness as an example of their disobedience.

Theological Insights

This verse can be interpreted in multiple ways from a theological perspective.

First, it highlights the persistent human desire to replace God with tangible idols, reflecting a lack of trust in divine providence.

Second, the incident serves as a cautionary tale about the dangers of spiritual leadership vacuums and the need for strong faith in God’s timing.

Lastly, it reflects the human tendency to forget God’s past deliverance and to demand immediate physical manifestations of divine presence.

Practical Applications

The story of Acts 7:40 is a reminder of the importance of patience and perseverance in faith, especially during times when spiritual leadership seems absent or God's presence isn't immediately perceptible.

It cautions against the temptation to turn to quick fixes or tangible replacements for God, emphasizing that true strength and guidance come from trusting in God's promises and timing.

Cross-References

Exodus 32:1: "And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him."
Psalm 106:19-21: "They made a calf in Horeb, and worshipped the molten image.

Thus they changed their glory into the similitude of an ox that eateth grass.

They forgat God their saviour, which had done great things in Egypt;"

Deuteronomy 9:12: "And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image."

Language Study

The language used in the King James Version, such as "wot not," is archaic.

The phrase "wot not" is an older English expression for "do not know." The word "gods" in this context would have been translated from the Greek term "theoi," meaning "deities" or "divine beings," indicating the Israelites were seeking idols as they had witnessed in the polytheistic culture of Egypt.

Cultural and Religious Comparisons

The creation of golden calves or other idols was not unusual in the ancient Near East and Egypt, where polytheistic practices abounded.

Deities represented by animals were common.

The Israelites' request may reflect their cultural assimilation into Egyptian society and their desire to synchronize with familiar worship practices despite their covenant with the monotheistic God of Israel.

Scientific Perspectives

From a scientific standpoint, the creation of idols could be seen as a sociological phenomenon where groups of people seek tangible representations of their gods to enhance social unity and identity.

The psychological need for concrete symbols of religious faith especially during times of uncertainty is well-documented in human behavior studies.

Commentaries

Various biblical scholars provide differing insights on Acts 7:40:

Some view the verse as an indictment of the Israelites' unfaithfulness and a representation of religious apostasy, that is, falling away from the true faith.
Others propose a more sympathetic interpretation, seeing the Israelites' actions as a result of human weakness and fear during a period of perceived abandonment.
Another perspective is that of typology, suggesting that this historical recount by Stephen serves as a type for the people's rejection of Christ, which Stephen was alluding to for his audience.

Acts 7

Acts 7

What does Acts 7:40 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Acts 7:40 mean?

Explanation

Top Rated Acts Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?