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Luke 8

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now the parable is this: The seed is the word of God.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Then came to him his mother and his brethren, and could not come at him for the press.

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And they besought him that he would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

And they laughed him to scorn, knowing that she was dead.

And he put them all out, and took her by the hand, and called, saying, Maid, arise.

And her spirit came again, and she arose straightway: and he commanded to give her meat.

And her parents were astonished: but he charged them that they should tell no man what was done.

What does Luke 8:28 mean?

Explanation

Luke 8:28 refers to an encounter between Jesus and a man possessed by demons, often referred to as the Gerasene demoniac, in the region of the Gerasenes (or Gadarenes).

When Jesus arrives at this place, the possessed man recognizes him and acknowledges his divine power and authority.

The man, or the demons speaking through him, recognizes Jesus as "the Son of God most high," implying an understanding that Jesus holds supreme authority even over the demonic forces.

By imploring Jesus not to torment him, it is evident that the demon recognizes Jesus’ ability to cast him out or punish him.

This verse is often understood to convey a literal exorcism case and a deeper demonstration of Jesus' power over evil.

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Historical Context

This event takes place as part of Jesus’ Galilean ministry. According to the Gospel of Luke, Jesus had crossed the Sea of Galilee and landed in the territory of the Gerasenes, a Gentile area.

The account of a man possessed by demons encountering Jesus is also captured in the Gospels of Mark and Matthew, with some variations.

During this period, beliefs about demonic forces were relatively common among both Jewish and pagan cultures.

Exorcism was not unusual, and those who suffered mental illness were often believed to be possessed by evil spirits.

Theological Insights

Theological interpretations of this event often focus on several areas: the recognition of Jesus as the Son of God, the acknowledgment of his authority over all creation, and the demonstration of Jesus' mission to liberate people from all forms of bondage.

The title “Son of God Most High” bears significant theological weight as it implies the acknowledgement of Jesus’ unique relationship with God by the forces of darkness.

Practical Applications

In a modern context, this passage can be applied to the understanding of spiritual warfare and the reality of evil.

It is a reminder of the power of Jesus's name and his ultimate authority.

For believers, the verse can reinforce the notion of turning to Jesus in times of fear or when confronted by what seems to be overpowering negative forces.

It may also be applied to discussions about mental health and spiritual support, suggesting that faith and prayer can play roles in healing.

Cross-References

Mark 5:6-7: "But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not."
Matthew 8:29: "And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?"
James 2:19: "Thou believest that there is one God; thou doest well: the devils also believe, and tremble."
Philippians 2:10-11: "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

Language Study

Key words from the original Greek text of this verse include:

"Krazō" (cried out): This implies a loud cry or shriek, often associated with intense emotion.
"Prospiptō" (fell down before): This term suggests submission or reverence, indicating a falling down in worship or recognition of authority.
"Megalos" (most high): A superlative adjective indicating the highest degree or the greatest.

Cultural and Religious Comparisons

In the cultures surrounding ancient Israel, there were many myths and legends about spirits and gods.

In many cases, exorcisms and the power to cast out demons were attributed to powerful sorcerers or priests.

By contrast, in the Christian narrative, Jesus casts out demons not by incantations or rituals, but by his own authority.

Scientific Perspectives

From a scientific standpoint, what is described in this verse may be interpreted through the lens of mental health. Conditions such as schizophrenia, which can result in hallucinations and extreme behaviors, might offer explanations for what ancient societies interpreted as demonic possession.

However, science does not offer explanations on spiritual or demonic entities, as they fall outside the purview of scientific inquiry and methodology.

Commentaries

Biblical scholars and theologians offer various interpretations of this episode.

Some point out the significance of the demoniac identifying Jesus's divine sonship, indicating a spiritual recognition of Jesus’s identity that even his disciples have not yet fully grasped.

It is also observed that the demons fear Jesus, signifying his divine power. Another focus is on the transformative effect of Jesus's ministry, where an encounter with Christ leads to liberation and restoration.

Luke 8

Luke 8

What does Luke 8:28 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 8:28 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?