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Luke 8

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now the parable is this: The seed is the word of God.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Then came to him his mother and his brethren, and could not come at him for the press.

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And they besought him that he would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

And they laughed him to scorn, knowing that she was dead.

And he put them all out, and took her by the hand, and called, saying, Maid, arise.

And her spirit came again, and she arose straightway: and he commanded to give her meat.

And her parents were astonished: but he charged them that they should tell no man what was done.

What does Luke 8:44 mean?

Explanation

Luke 8:44 descrribes a moment of deep faith and divine healing.

In this passage, a woman who had been suffering from a hemorrhage for twelve years approached Jesus in a crowd, believing that if she could just touch the fringe of His cloak, she would be healed.

The garment's "border" refers to the tassels (tzitzit) on the corners of a Jewish man's shawl (tallit), which were significant in Jewish custom and represented obedience to God's commandments (Numbers 15:38-39).

When the woman touched them, she was immediately healed (“stanched” meaning the bleeding stopped).

This verse highlights not only a miraculous healing but also the power of faith in Jesus' ability to heal and restore.

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Historical Context

The events described in Luke 8:44 take place in first-century Jewish society, where people followed the Mosaic Law.

According to this law, a woman with an issue of blood was considered ritually unclean (Leviticus 15:25-27), which would have isolated her socially and religiously.

Her condition would have prevented her from participating in religious ceremonies and from any form of public interaction, as her touch would render others unclean.

Her act of reaching out to Jesus was an act of desperation and immense courage, challenging the social norms of her time.

Theological Insights

From a theological perspective, this verse underscores the belief in Jesus' divinity and healing power, where even a touch of faith is sufficient to invoke a miracle. It also touches upon the concept of ritual purity in Judaism and how Jesus' ministry often challenged and transcended these laws.

Additionally, the verse serves as a testament to personal faith; it is her belief that Jesus can heal her that results in her cure, which emphasizes the importance of faith in the Christian tradition.

Practical Applications

The verse exemplifies the virtue of perseverance despite societal and personal hardships.

It encourages individuals to seek Jesus with faith even when facing insurmountable challenges or when societal norms discourage them.

It can inspire believers to push beyond the boundaries of their struggles, holding onto hope and faith.

This story can also serve as an encouragement to those who have been marginalized or who feel unworthy, reminding them that Jesus' compassion and healing are accessible to all.

Cross-References

Matthew 9:20-22: "And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment."
Mark 5:25-34: "And a certain woman, which had an issue of blood twelve years, And had suffered many things of many physicians..."
Leviticus 15:25-27: "And if a woman have an issue of her blood many days out of the time of her separation..."
Numbers 15:38-39: "Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments..."

Language Study

The key words in the original Greek text of this verse include:

"border" (Greek: κράσπεδον, kraspedon): Referring to the fringe or tassel of a garment.
"touched" (Greek: ἥψατο, hapsato): Conveys the action of making physical contact.
"garment" (Greek: ἱματίου, himatiou): Denoting clothing, such as a cloak or robe.
"immediately" (Greek: παραχρῆμα, parachrēma): Signifying that the healing was instantaneous.
"stanched" (Greek: ἐστάθη, estathē): This term indicates that the flow of blood ceased or was stopped.

Cultural and Religious Comparisons

This healing account from Luke 8:44 bears comparison to other ancient myths and religious traditions where the touch of a holy person or object could bring about healing.

For example, in various pagan traditions, there are gods and goddesses associated with healing who were believed to possess the power to heal through physical touch or presence.

However, the Jewish context of this story does not attribute the power to a physical object but to the person of Jesus and the woman's faith in Him.

Scientific Perspectives

Modern science acknowledges the placebo effect, which is a phenomenon where a patient's symptoms can be alleviated by an otherwise ineffective treatment, due to the patient's belief in that treatment.

The account of the woman's faith in Jesus' ability to heal her could be examined through this lens, although it would not necessarily explain the immediate and complete healing described in the text.

Moreover, the Bible presents the event as a true miracle, a divine intervention that transcends natural scientific explanation.

Commentaries

Various Bible commentaries highlight the significance of the woman's faith and Jesus' response.

Matthew Henry's Concise Commentary notes that this miracle shows us the encouraging truth that sincere faith in Christ's power and mercy was sufficient to procure the woman's healing.

The Pulpit Commentary remarks on the decency and modesty of the woman's approach, her touch being unnoticed by others but known to Christ.

John Gill’s Exposition of the Bible discusses the symbolism of the garment's border in Jewish culture and how the woman's action expressed her faith in Jesus as the Messiah.

These commentaries agree on the central role of the woman's faith and the power of Jesus to heal and save, even in situations where established religious rules and social norms would seem to prevent such interaction.

Luke 8

Luke 8

What does Luke 8:44 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 8:44 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?