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Luke 8

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now the parable is this: The seed is the word of God.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Then came to him his mother and his brethren, and could not come at him for the press.

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And they besought him that he would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

And they laughed him to scorn, knowing that she was dead.

And he put them all out, and took her by the hand, and called, saying, Maid, arise.

And her spirit came again, and she arose straightway: and he commanded to give her meat.

And her parents were astonished: but he charged them that they should tell no man what was done.

What does Luke 8:47 mean?

Explanation

Luke 8:47 describes an incident involving a woman who had been suffering from a health issue for twelve years.

According to the broader narrative in the Gospel of Luke, this woman had a condition of continuous bleeding, and she sought healing by touching the cloak of Jesus as he passed by.

The verse captures the moment after Jesus feels power go out of Him and asks who touched Him. The woman, realizing she could not go unnoticed, approaches Jesus amidst the crowd.

Despite her fear and trembling, perhaps due to the social repercussions of her condition and her perceived boldness or desperation in touching a rabbi, she falls before Jesus. She openly confesses the reason for her touch and publicly testifies to her immediate healing.

This verse is significant because it demonstrates the woman's faith and the immediate response of Jesus to that faith.

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Historical Context

The event took place during Jesus' ministry in the first century in a Jewish context.

The Jewish purity laws at the time considered bleeding outside of the normal menstrual cycle as a source of impurity, which had significant social and religious implications.

This would have excluded the woman from participating in religious activities and could have led to her social isolation.

It was within this setting that her act of touching Jesus' garment was quite radical and courageous, as it defied traditional norms.

Theological Insights

From a theological perspective, this verse highlights several key concepts:

Faith and healing: The woman's faith in Jesus' ability to heal her is paramount in this narrative.

Her healing is often interpreted as a direct result of her faith.

Purity and Jesus' authority: Jesus' response also indicates that purity laws are overcome by his divine authority.

His power to heal and restore people physically and socially reflects the in-breaking of God's kingdom where such laws are transcended.

Witness and confession: The woman's public acknowledgment of her illness and her healing serves as a witness to Jesus' power and compassion.

Different Christian denominations can focus on various aspects of this passage, but it is widely seen as an affirmation of the power of faith and Jesus' role as a healer.

Practical Applications

The passage suggests several practical applications in daily life:

The importance of confession: The woman's example encourages individuals to be open and honest about their struggles and the ways they have sought healing or support.
Faith in action: The woman's proactive approach in seeking healing is a model for individuals to take initiative and exercise their faith.
Compassion towards the marginalized: The story prompts followers of Jesus to show compassion towards those who might be socially marginalized or stigmatized.

Cross-References

Matthew 9:20-22: "And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment."
Mark 5:25-34: "And a certain woman, which had an issue of blood twelve years,...came in the press behind, and touched his garment."

Language Study

In the original Greek text, key words like "trembling" (τρέμουσα, tremousa) and "healed" (ἰάθη, iathē) carry significant meanings.

"Trembling" denotes fear and awe, while "healed" goes beyond physical healing to include being saved or made whole. The verb for "declared" (διηγγέλλετο, diēggelleto) has a sense of thorough proclamation, suggesting the woman's detailed explanation of her actions and their outcome.

Cultural and Religious Comparisons

The story bears resemblance to other healing narratives in ancient literature where touching a deity's garment or shrine results in miraculous healing, demonstrating common beliefs in divine power's physical manifestation.

However, the unique aspect in the Christian narrative is the personal interaction and compassion that Jesus displays.

Scientific Perspectives

Modern medicine recognizes the condition of chronic bleeding similar to what is described in the biblical account, known as menorrhagia or metrorrhagia.

While there is no scientific explanation for instant healing as described in the verse, the psychosomatic impact of faith and relief from social stigma can have significant positive effects on an individual's wellbeing.

Commentaries

Commentaries on this passage from biblical scholars often highlight the reversal of cultural expectations – the woman's unclean status is remedied, which would be radical for its time.

The narrative is seen as illustrative of Luke's emphasis on Jesus' ministry to the marginalized.

Scholars point out the significance of Jesus stopping to address the woman, affirming her act of faith and bringing attention to her story as part of his teaching about the Kingdom of God.

Luke 8

Luke 8

What does Luke 8:47 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 8:47 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?