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Luke 8

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.

And when much people were gathered together, and were come to him out of every city, he spake by a parable:

A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

And some fell among thorns; and the thorns sprang up with it, and choked it.

And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

And his disciples asked him, saying, What might this parable be?

And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

Now the parable is this: The seed is the word of God.

Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Then came to him his mother and his brethren, and could not come at him for the press.

And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

And they arrived at the country of the Gadarenes, which is over against Galilee.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And they besought him that he would not command them to go out into the deep.

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

They also which saw it told them by what means he that was possessed of the devils was healed.

Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.

And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

And they laughed him to scorn, knowing that she was dead.

And he put them all out, and took her by the hand, and called, saying, Maid, arise.

And her spirit came again, and she arose straightway: and he commanded to give her meat.

And her parents were astonished: but he charged them that they should tell no man what was done.

What does Luke 8:32 mean?

Explanation

Luke 8:32 depicts an event in which Jesus encounters a man possessed by a legion of demons near the Sea of Galilee. The demons, having recognized Jesus' authority, plead not to be sent to the abyss. Instead, they request permission to enter a nearby herd of swine, which Jesus grants.

The verse underscores the notion of Jesus' dominion over evil spirits, the subservience of the unclean spirits to his command, and the immediate impact of his decisions on the physical world.

Jesus’ consent is seen as an act of expulsion of evil, with the swine serving as a vessel for the demons, enforcing the deeper meaning of purification and the removal of unclean spirits from human hosts.

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Historical Context

This event takes place in a predominantly Gentile region known as the Decapolis.

Swineherding was culturally and economically significant for Gentiles, though it was regarded as unclean by Jewish law (Leviticus 11:7).

The presence of pigs itself indicates that this was not a Jewish area, offering insight into Jesus' ministry extending beyond the Jews.

This narrative reflects the tension between existing cultural practices and the transformative presence of Jesus.

Theological Insights

The passage has been interpreted in several theological ways. One perspective focuses on Jesus' display of power over evil, signifying his divine authority. Others see in the narrative an implication of spiritual warfare, where Jesus directly confronts and overcomes demonic forces.

Some scholars discuss the permission given to the demons as a complex action that ultimately brings glory to God by showcasing God's supremacy over all creation, including evil spirits.

Practical Applications

This verse is often taken to illustrate principles of spiritual deliverance – the idea that individuals can be liberated from the influence of evil.

It suggests that evil can be overcome and that there can be transformative power in faith and in calling upon the name of Jesus.

Additionally, it serves as a reminder that the consequences of Christ's intervention can have a significant material impact – both as a symbol of spiritual transformation and in terms of the economic ramifications for the owners of the pigs.

Cross-References

Mark 5:11-13: "Now there was there nigh unto the mountains a great herd of swine feeding.

And all the devils besought him, saying, Send us into the swine, that we may enter into them."

Matthew 8:31-32: "So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

And he said unto them, Go."

Language Study

The key term in this verse is "swine" (Greek: χοίρων, choirōn), referring to pigs, an animal considered unclean under Jewish law.

The phrase "they besought him" indicates a pleading or urgent request (Greek: παρεκάλεσαν, parekalesan) from the demons.

The term "suffer" (Greek: ἐπέτρεψεν, epetrepse) depicts Jesus granting permission, underlining both his control and the consent given.

Cultural and Religious Comparisons

Many ancient cultures held beliefs in spirits, demons, or entities that could possess individuals. The exorcism of these spirits was a common feature across various religions. In this biblical context, the impurity represented by the spirits contrasts with the purity and holiness embodied by Jesus.

The account mirrors other traditions where exorcisms are linked to a demonstration of divine or supernatural power.

Scientific Perspectives

From a modern scientific perspective, the concept of demonic possession and its remedy through exorcism sits outside the purview of empirical science, which deals with phenomena that can be observed and measured.

However, the study of cultural anthropology and psychology may give insights into how ancient societies understood mental illness and spiritual experiences.

Commentaries

Biblical commentaries offer various interpretations of this passage.

Some highlight Jesus' compassion in releasing the man from demonic torment. Others focus on the reaction of the local population upon witnessing the destruction of the swine, which may be linked to economic loss or the revelation of Jesus' power.

Commentators often draw attention to the symbolic nature of the swine's destruction, seeing it as indicative of the fate of evil under God's judgment.

Luke 8

Luke 8

What does Luke 8:32 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 8:32 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?