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Mark 10

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And he answered and said unto them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.

And in the house his disciples asked him again of the same matter.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And he took them up in his arms, put his hands upon them, and blessed them.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

And he answered and said unto him, Master, all these have I observed from my youth.

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

And he was sad at that saying, and went away grieved: for he had great possessions.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And they were astonished out of measure, saying among themselves, Who then can be saved?

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Then Peter began to say unto him, Lo, we have left all, and have followed thee.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

And he said unto them, What would ye that I should do for you?

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

And when the ten heard it, they began to be much displeased with James and John.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

And he, casting away his garment, rose, and came to Jesus.

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

What does Mark 10:16 mean?

Explanation

Mark 10:16 is a succinct and poignant expression of Christ's love and tenderness toward children.

In this verse, Jesus is described as taking children into his arms, laying his hands on them, and blessing them. This act is both a literal gesture of affection and a symbolic demonstration of Jesus' willingness to welcome and endorse those who were considered lowly in society.

The verse exemplifies Jesus' teachings that the Kingdom of God belongs to those who are like children in their humility and openness.

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Historical Context

The historical context of Mark 10:16 is within the ministry of Jesus as he interacts with the people of Judea and the surrounding regions.

During this time, children were not regarded with the same esteem as adults; they were seen more as property than persons with their own rights.

Jesus' actions break with the cultural customs of the time, elevating the status of children and showing that the Kingdom of God is accessible to everyone, regardless of social status.

Theological Insights

Different theological traditions attach varying degrees of significance to Mark 10:16.

In Catholicism and Eastern Orthodoxy, this passage resonates with the importance of blessing and physical touch in sacraments.

For Protestant traditions, it underscores the need for faith to be sincere and pure, much like a child's.

Liberation theology might see Jesus' embrace of children as a call to uplift the marginalized, while some evangelical perspectives emphasize the need for 'child-like faith' to enter the Kingdom of Heaven.

Practical Applications

Mark 10:16 can influence daily life in numerous ways.

Modern believers may see this as encouragement to show kindness and affection to children, to recognize the inherent value of people regardless of age or status, and to approach faith and relationships with a sincere and open heart.

Moreover, this verse can inspire individuals to adopt a more welcoming and humble attitude towards others.

Cross-References

Matthew 19:14 - "But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven."
Luke 18:16 - "But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God."

Language Study

In the original Greek text, the words "took them up in his arms" (ἐναγκαλισάμενος) convey a strong sense of embrace and affection, not just a simple holding.

Similarly, the word "blessed" (εὐλόγει) goes beyond a mere wish for good; it implies a divine endowment of favor and grace.

This language accentuates the depth of Jesus' compassion and love.

Cultural and Religious Comparisons

In other ancient cultures, children were rarely the focus of religious or mythological narratives, which were more typically concerned with gods, heroes, and rulers.

In some religious traditions, such as Hinduism or ancient Greek religion, the idea of divine beings showing direct affection to children is less emphasized.

This unique aspect of Christianity showcased the universal approach to salvation and the overturning of societal hierarchies.

Scientific Perspectives

While the verse does not directly touch upon scientific realms, contemporary studies on child development emphasize the importance of touch and affirmation in a child’s development.

This aligns with Jesus' actions in Mark 10:16, suggesting that his blessing and embrace have not only spiritual but also psychological and emotional benefits.

Commentaries

Commentators on Mark 10:16 have reflected on Jesus' actions as a radical statement about who is valued in the Kingdom of God.

For instance, the Pulpit Commentary notes that Jesus' readiness to bless the children was not only a sign of His affection but also an important lesson to His disciples about simplicity and receptiveness.

Matthew Henry's Commentary relates this act to the gracious reception that God promises to those who humble themselves.

Other scholars focus on the significance of the hands-on approach that Jesus took, which reflects the personal nature of His ministry and His intimate concern for all, especially the vulnerable.

Mark 10

Mark 10

What does Mark 10:16 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 10:16 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?