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Mark 10

And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And he answered and said unto them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

But from the beginning of the creation God made them male and female.

For this cause shall a man leave his father and mother, and cleave to his wife;

And they twain shall be one flesh: so then they are no more twain, but one flesh.

What therefore God hath joined together, let not man put asunder.

And in the house his disciples asked him again of the same matter.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

And he took them up in his arms, put his hands upon them, and blessed them.

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

And he answered and said unto him, Master, all these have I observed from my youth.

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

And he was sad at that saying, and went away grieved: for he had great possessions.

And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And they were astonished out of measure, saying among themselves, Who then can be saved?

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

Then Peter began to say unto him, Lo, we have left all, and have followed thee.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

And he said unto them, What would ye that I should do for you?

They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

And when the ten heard it, they began to be much displeased with James and John.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

And he, casting away his garment, rose, and came to Jesus.

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

What does Mark 10:35 mean?

Explanation

Mark 10:35 features James and John, the sons of Zebedee, approaching Jesus with a bold request to grant whatever they desire.

This reflects a moment of personal ambition and a misunderstanding of the nature of Jesus' mission.

They seek positions of honor in what they believe will be Jesus' earthly kingdom, demonstrating a common misconception among Jesus' followers that he would establish a temporal kingdom and overthrow Roman rule.

The brothers are essentially asking for positions of power and prestige, evidencing their expectation of reward and honor for their discipleship.

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Historical Context

The Gospel of Mark is believed to have been written between AD 66 and 70, a time of significant unrest due to the Jewish-Roman conflict culminating in the destruction of Jerusalem in AD 70.

The request of James and John can be seen against the backdrop of a society accustomed to hierarchical structures, where power struggles and the quest for social elevation were commonplace.

Furthermore, their request reflects the Jewish expectation of a Messiah who would liberate Israel and restore a kingdom like that of David's reign.

Theological Insights

From a theological viewpoint, this passage raises important themes about servitude and leadership in the Kingdom of God.

In the context of Christian theology, it is often interpreted as a lesson in humility and servant leadership.

It contrasts worldly concepts of power with the teachings of Jesus, who emphasized that greatness in God's kingdom is not about power and authority over others, but about service and sacrifice.

This passage challenges the notion of seeking personal glory and encourages followers to adopt a mindset of service to others.

Practical Applications

This passage can be applied in daily life by encouraging individuals to pursue servant leadership, where leading is less about personal gain and more about benefiting others.

It reminds people to align their requests and desires with the values of the Gospel, which prioritize compassion, service, and humility over worldly ambition.

Cross-References

Matthew 20:20-23: Here, the mother of James and John makes a similar request to Jesus for her sons, which helps in understanding the mindset of Jesus' followers regarding positions of honor in His kingdom.
Mark 9:33-35: Jesus teaches about true greatness in God's kingdom, asserting that the one who wants to be first must be the servant of all.
Luke 22:24-27: The dispute among the disciples about who is considered the greatest and Jesus’ instruction on being a servant.
Philippians 2:3-4: St.

Paul's teachings on considering others better than ourselves and looking out for the interests of others, which reflects the attitude Jesus promotes.

Language Study

"Master" (καθηγητής, kathēgētēs): Often denotes a teacher or leader, suggesting respect for Jesus' authority.
"We would" (θέλομεν, thelomen): Indicates a strong desire or will.

This word reveals the earnestness and intensity of James and John's request.

"Thou shouldest do" (ποιήσῃς, poiēsēs): An aorist subjunctive verb form which signifies an action they wish to be fulfilled.

It represents a respectful yet presumptive petition.

Cultural and Religious Comparisons

The desire for honor and power as expressed by James and John is not unique to Christian texts; it's a common theme in various cultural and religious narratives.

In ancient myths, heroes often sought favor from the gods to gain status or power. The contrast in Christianity, however, is the redefinition of power and glory through the lens of service and sacrifice, challenging the common cultural values of the time.

Scientific Perspectives

While the verse itself is not directly related to scientific inquiry, it does touch on the human psychological drive for status and recognition, a subject that has been explored in social and evolutionary psychology.

Research in this field often discusses the innate human desire for social hierarchies and status, a theme that Jesus' teachings seem to confront and subvert.

Commentaries

Modern biblical scholars and theologians view the request of James and John as a teachable moment used by Jesus to redefine greatness and authority within the community of his followers.

R.T.

France, in his commentary on Mark, suggests that this incident reflects the disciples' inadequate understanding of Jesus' mission.

Others, like William L.

Lane, see this as an opportunity where Jesus reshapes the aspirations of his disciples towards self-denying service rather than worldly glory.

The narrative continued in Mark 10:36-45, where Jesus clarifies the nature of true greatness and the sacrificial calling of his followers.

Mark 10

Mark 10

What does Mark 10:35 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 10:35 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?