Mark 6

And he went out from thence, and came into his own country; and his disciples follow him.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And they went out, and preached that men should repent.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

And he commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and he alone on the land.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew him,

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

What does Mark 6:25 mean?

Explanation

The verse Mark 6:25 comes from the New Testament of the Christian Bible and is set within the story of John the Baptist's execution.

In this verse, Herodias's daughter, not named in the Gospel but traditionally known as Salome, follows her mother's vindictive prompting after she had pleased King Herod and his guests with a dance.

As a reward, King Herod offers to grant her any wish, up to half of his kingdom.

Herodias instructs her daughter to ask for the head of John the Baptist on a platter.

The phrase "by and by" indicates immediacy, meaning the daughter rushed to the king promptly and requested the gruesome gift without delay.

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Historical Context

The historical context of this verse is set in the time of King Herod Antipas, a ruler during the time of Jesus Christ in the first century.

Herod Antipas was a tetrarch of Galilee.

John the Baptist had condemned Herod's marriage to Herodias, saying it was not lawful, as Herodias was previously married to Herod's brother, Philip.

This angered Herodias, who held a grudge against John and sought an opportunity to have him killed.

Theological Insights

From a theological standpoint, this verse reflects the themes of martyrdom, prophecy, and the consequences of speaking truth to power.

John the Baptist is seen as a prophet and a precursor to Jesus Christ.

His willingness to confront sin, even at the highest levels of power, resulted in his martyrdom.

Practical Applications

The practical application of this verse might focus on the importance of standing up for what is morally right, even in the face of adversity or personal danger.

It also warns of the dangers of yielding to vindictive desires and the consequences of giving in to manipulative influences.

Cross-References

Matthew 14:8: "And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger."
Mark 6:22-23: "And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee."
Luke 3:19-20: "But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done, Added yet this above all, that he shut up John in prison."

Language Study

In the original Greek text, the phrase "by and by" is translated from the word "εὐθὺς" (euthus), which can mean "straightway," "immediately," or "at once." The word "charger" is from the Greek "πίναξ" (pinax), meaning "platter" or "flat plate." Understanding these words in the original context emphasizes the immediacy and specifics of the request.

Cultural and Religious Comparisons

Comparatively, in many ancient myths and religions, the theme of beheading is a symbol of sacrifice or vengeance.

For instance, in Greek mythology, the hero Perseus beheaded the Gorgon Medusa as part of his quest.

The demand for John the Baptist's head mirrors these older stories of beheading but carries a unique Judeo-Christian moral consequence related to the virtues of righteousness and the perils of sin.

Scientific Perspectives

From a scientific perspective, the event described in this verse does not intersect with many scientific understandings, as it is primarily a historical and religious account.

However, scientific disciplines like psychology and sociology might explore the human behaviors exhibited in the request and the societal structures that allowed such an event to occur.

Commentaries

Commentators on the Bible have offered a variety of insights on this verse:

Some note the role of Herodias in using her daughter to carry out her vengeful plan, highlighting themes of manipulation and the misuse of parental influence.
Others focus on the moral courage of John the Baptist, contrasting it with the moral weakness displayed by Herod, who is swayed by his stepdaughter's request and his own promise.
Still, others consider the role of Herod's oath and his desire to save face in front of his guests as a factor in his decision, reflecting on the dangers of rash promises and the value of wise counsel.

Mark 6

Mark 6

What does Mark 6:25 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 6:25 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?