Mark 6

And he went out from thence, and came into his own country; and his disciples follow him.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And they went out, and preached that men should repent.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

And he commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and he alone on the land.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew him,

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

What does Mark 6:49 mean?

Explanation

The verse Mark 6:49 from the King James Version (KJV) of the Bible describes an incident where Jesus's disciples see him walking on water and initially mistake him for a ghost.

The disciples are on a boat at sea when they witness this miraculous event.

Jesus is walking on the sea towards them, and as he approaches, their immediate reaction is one of fear, as they believe they are seeing a spirit.

They respond with a cry which is an expression of their terror.

This verse highlights the disciples’ human nature, which is prone to fear and misunderstanding, as well as the supernatural power of Jesus, which surpassed the natural laws as known to the disciples.

Top Rated Mark Books

Historical Context

Mark 6:49 is part of the narrative of Jesus walking on water, which takes place immediately after the feeding of the five thousand.

This miracle story is shared, with variations, in the Gospels of Matthew, Mark, and John.

The Sea of Galilee, where this event occurred, is known for sudden, violent storms.

The disciples were seasoned fishermen familiar with the dangers of this sea and would have been on high alert.

However, seeing a figure walking upon the water would have been entirely outside their experience and cultural expectations.

Theological Insights

From a theological standpoint, this verse is seen differently among various traditions:

Divine Revelation: Some view Jesus walking on the sea as a revelation of his divine nature, showing his power over the creation and natural laws. 2.

Faith vs. Fear: This incident is often interpreted as a lesson in faith.

The disciples’ fear exemplifies a lack of faith, while Peter's later attempt to walk towards Jesus (in Matthew's account) represents the call to trust in Jesus even in the face of the inexplicable. 3.

Christ's Presence: The passage may also suggest that Christ’s presence can conquer fear and is a source of peace, even amidst chaos.

Practical Applications

The story of Jesus walking on water, including this particular verse, can influence one's daily life in these ways:

Overcoming Fear: Individuals may find solace in the fact that fears can be alleviated by faith in Jesus. 2.

Recognition of the Divine: The encouragement to look beyond their understanding and recognize divine acts in their own life experiences. 3.

Presence in Trouble: The belief that Jesus is with his followers during times of trouble, even when it may not seem like it.

Cross-References

Matthew 14:25-26: "And in the fourth watch of the night Jesus went unto them, walking on the sea.

And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear."

John 6:19-20: "So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

But he saith unto them, It is I; be not afraid."

Language Study

Walking: The Greek word "περιπατοῦντα" (peripatounta) indicates walking around, and here it emphasizes the continuous action of Jesus walking on the water.
Upon the Sea: The phrase can indicate not only the surface (as in on the water’s surface) but also the sea as a realm of chaos and danger in ancient cosmology.
Spirit: Translated from the Greek "φάντασμα" (phantasma), which can mean ghost, apparition, or phantom, indicating something otherworldly or supernatural.
Cried Out: "ἀνέκραξαν" (anekraxan) in Greek, indicating a loud expression of fear or alarm.

Cultural and Religious Comparisons

In the ancient world, many cultures had stories of deities or heroes who could interact with the natural elements in ways impossible for mere mortals.

This miracle, like many in Jesus's ministry, can be compared to such stories, but it also sets Jesus apart as not just interacting with the elements but having authority over them, which was typically reserved for the one God in Jewish monotheism.

Scientific Perspectives

From a scientific perspective, the act of walking on water is a physical impossibility for humans due to weight and the surface tension of water. If perceived through a non-supernatural lens, this event cannot be explained by contemporary science as it defies known physical laws.

However, as a religious text, the science isn't used necessarily to explain or dismiss the event but rather to underscore its miraculous nature within the narrative.

Commentaries

Various biblical scholars and theologians offer different interpretations of Mark 6:49:

Conservative commentators often view this verse as a straightforward miracle intended to reveal the divine authority of Jesus.
Liberal scholars sometimes suggest this story was a symbolic narrative used by the early church to teach about the nature of Christ and faith in difficult times.

Some modern commentaries may question the historical accuracy of the event and may view it as part of the mythological layer of the Gospels that conveys deeper spiritual truths rather than literal history.

Each brings a different perspective to the text, shaping the understanding of Jesus's walking on water according to differing theological, historical-critical, or literary approaches.

Mark 6

Mark 6

What does Mark 6:49 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 6:49 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?