Mark 6

And he went out from thence, and came into his own country; and his disciples follow him.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And they went out, and preached that men should repent.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

And he commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and he alone on the land.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew him,

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

What does Mark 6:56 mean?

Explanation

Mark 6:56 describes the potent effect Jesus' presence had on the people during His earthly ministry.

The verse underscores the faith people had in Jesus' healing power, so much so that they believed even touching the fringe of His garment would restore them to health.

This miraculous healing is not just about the physical restoration but also symbolizes the spiritual wholeness one can find through faith in Jesus.

Top Rated Mark Books

Historical Context

This verse comes from the Gospel of Mark in the New Testament, which is believed to have been written around 60-70 AD.

At that time, Jewish society was tightly knit, and news of a teacher performing miracles would have spread rapidly.

Jesus' reputation as a healer would attract large crowds, desperate for healing, especially in a time without modern medicine.

The act of laying the sick in the streets illustrates the urgency and the desperate measures people would take for the chance to be healed.

Theological Insights

From a theological perspective, this verse illustrates several key themes: the accessibility of Jesus to all people, the power of faith, and the compassion of Jesus.

Different Christian traditions might emphasize various aspects, such as the divine power present in Jesus (a primary focus in orthodox and Catholic traditions), the personal faith seen in the touching of His garment (emphasized in Protestant and especially evangelical traditions), or the community's role in bringing the sick to Jesus (noted in some of the more communal-focused denominations).

Practical Applications

This verse can inspire believers to have faith in times of helplessness and to take practical steps in their own lives to reach out for healing, whether that be spiritual, emotional, or physical.

It also calls for the community to support and uplift those in need and encourage them in their faith journey.

Cross-References

Matthew 9:20-22: "And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole.

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole.

And the woman was made whole from that hour."

Luke 8:43-48: A similar account to that of Matthew, highlighting the woman with an issue of blood who was healed after touching the edge of Jesus’ garment
Acts 5:15: "Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them."

Language Study

In the original Greek text, the term for "border" or "hem" of his garment is "kraspedon," which refers to the edge or fringe of a garment, specifically the tassels (known as tzitzit in Hebrew) that Jewish men wore on their shawls or cloaks in adherence to the Mosaic Law (Numbers 15:38-39).

The use of kraspedon highlights the cultural adherence to Jewish laws and customs and the deep significance that touching even the fringe of a holy man's garment could have.

Cultural and Religious Comparisons

The belief in the healing power of a holy person's touch or even their belongings is not unique to Christianity and can be found in various cultures and religions.

Many ancient myths include themes of gods or demigods who heal by touch or by granting special healing artifacts.

In Hinduism, for example, relics associated with deities are believed to have healing properties.

The biblical account, however, notably focuses on the intersection of faith and healing, rather than any intrinsic magical properties of objects.

Scientific Perspectives

From a modern scientific perspective, the concept of miraculous healing by touch or proximity to a religious figure is not supported as a reproducible phenomenon.

However, the belief in and expectation of healing can have a profound placebo effect on individuals.

Studies have shown that faith and positive beliefs can significantly impact physical health and recovery, suggesting a mind-body connection that may play a role in the accounts of healing in the Bible.

Commentaries

Biblical scholars offer a range of interpretations of Mark 6:56.

Some see it as showcasing the divinity of Christ, emphasizing that Jesus' power to heal was evidence of His divine nature. Others interpret the passage as highlighting the faith of the individuals seeking healing, with the touch of the garment being a point of contact for their faith.

Commentators also discuss the social aspects, suggesting that by allowing all to touch Him, Jesus was breaking social barriers and promoting inclusivity.

It's also noted by some that the garment itself held no power; instead, it was Jesus Himself and the faith of the individuals that resulted in healing.

Mark 6

Mark 6

What does Mark 6:56 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 6:56 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?