Mark 6

And he went out from thence, and came into his own country; and his disciples follow him.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

And he marvelled because of their unbelief. And he went round about the villages, teaching.

And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But be shod with sandals; and not put on two coats.

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And they went out, and preached that men should repent.

And they cast out many devils, and anointed with oil many that were sick, and healed them.

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

And he commanded them to make all sit down by companies upon the green grass.

And they sat down in ranks, by hundreds, and by fifties.

And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

And they did all eat, and were filled.

And they took up twelve baskets full of the fragments, and of the fishes.

And they that did eat of the loaves were about five thousand men.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And when he had sent them away, he departed into a mountain to pray.

And when even was come, the ship was in the midst of the sea, and he alone on the land.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

For they considered not the miracle of the loaves: for their heart was hardened.

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

And when they were come out of the ship, straightway they knew him,

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

What does Mark 6:4 mean?

Explanation

Mark 6:4 features a saying attributed to Jesus that highlights a common human experience: a prophet, or one who speaks truth and calls for repentance and change, often faces rejection and lack of honor among those closest to him.

In essence, Jesus was saying that it is easier to be respected and taken seriously by strangers than by those who have known you all your life.

This can be interpreted as an observation of the tendency for familiarity to breed contempt or skepticism.

In the broader context of the Gospel, Jesus is addressing the disbelief he encountered in his hometown of Nazareth where people knew him as the carpenter's son, rather than as the messianic figure and miracle worker that those from other regions believed him to be.

Top Rated Mark Books

Historical Context

The verse is set during Jesus' visit to Nazareth, where he had grown up.

According to the Gospel of Mark, Jesus was in Galilee preaching and performing miracles.

When he arrived in Nazareth, he began teaching in the synagogue.

Instead of being accepted, he faced skepticism and disbelief by the locals who questioned his wisdom and his miraculous works.

They knew him as the carpenter (Mark 6:3), and were puzzled about where he received his knowledge and power.

It is this rejection that prompts Jesus to make his statement about a prophet's honor.

Theological Insights

Different theological perspectives interpret this verse in various ways.

A traditional Christian view might see it as an illustration of the human reluctance to accept divine intervention or wisdom when it comes in a familiar form.

This can serve as a cautionary note about the dangers of hard-heartedness towards the possibility of God's work in the world.

Liberation theologians might take this as a call to recognize the worth and insight of the marginalized and overlooked people within one's own community. By highlighting his own rejection, Jesus is emphasizing the value of what is often dismissed.

Another perspective may be that of the prophetic tradition in the Old Testament, where prophets were often rejected by their own people.

This verse could then be seen as confirming Jesus' role in that tradition.

Practical Applications

The verse encourages self-reflection and openness to wisdom from unexpected sources.

It challenges individuals to consider whether they have overlooked or undervalued insight from those closest to them.

It can also be applied in a way that promotes humility, encouraging leaders and those in authority to remain open to criticism and instruction, even from those who might ordinarily be disregarded.

Cross-References

Matthew 13:57: "And they were offended in him.

But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house."

Luke 4:24: "And he said, Verily I say unto you, No prophet is accepted in his own country."
John 4:44: "For Jesus himself testified, that a prophet hath no honour in his own country."

Language Study

In the original Greek text, key words from this verse include:

"Prophet" (προφήτης/prophētēs): often referred to someone who speaks on behalf of God or who proclaims His message.
"Honour" (ἀτιμία/atimia): carries the idea of esteem, value, or dignity.
"Country" (πατρίς/patris): can mean the land of one's fathers, homeland, or native place.

Cultural and Religious Comparisons

In many ancient cultures and religions, the theme of a prophet or hero being unrecognized in their own land is prevalent.

For instance, in Greek mythology, the prophet Tiresias was often rejected despite his true visions.

This theme resonates with the universal truth that those who challenge the status quo, even through divine insight, are often met with resistance and disbelief.

Scientific Perspectives

The verse speaks to a psychological and sociological reality that has been studied in various fields – people are often inclined to undervalue the opinions or abilities of those with whom they are very familiar (as explored in studies related to the "familiarity breeds contempt" or "proximity principle" phenomena).

Modern scientific understanding of cognitive biases and social dynamics lends weight to the idea that our judgment can be clouded by our preconceptions of people we know well.

Commentaries

Commentaries on this verse are varied in their focus and depth.

Some commentators focus on the social phenomena being described, suggesting that Jesus is giving voice to a common human experience.

Others see it as indicative of his self-understanding as a prophet.

Reformation scholar John Calvin saw this verse as an illustration of the blindness and unbelief of people who do not honor God's servants.

More contemporary biblical scholars might note how this reflects Mark's use of irony and sets the stage for the broader rejection Jesus will face leading to the crucifixion.

Overall, most commentators agree that the verse is meant to highlight the tragic irony of Jesus' rejection by his own community and the difficulty prophets face in being accepted by those familiar with their origins.

Mark 6

Mark 6

What does Mark 6:4 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Mark 6:4 mean?

Explanation

Top Rated Mark Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?