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Matthew 21

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

And the disciples went, and did as Jesus commanded them,

And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

And the blind and the lame came to him in the temple; and he healed them.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

And he left them, and went out of the city into Bethany; and he lodged there.

Now in the morning as he returned into the city, he hungered.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

He answered and said, I will not: but afterward he repented, and went.

And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Again, he sent other servants more than the first: and they did unto them likewise.

But last of all he sent unto them his son, saying, They will reverence my son.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

And they caught him, and cast him out of the vineyard, and slew him.

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

What does Matthew 21:5 mean?

Explanation

This verse from the Gospel of Matthew describes the entrance of Jesus into Jerusalem.

The nature of His arrival is emphasized by the mention of His riding on "an ass, and a colt the foal of an ass." This entrance is noteworthy because kings and conquerors typically rode horses when they entered a city in victory.

In contrast, Jesus's choice of a donkey instead of a warhorse signifies humility and peace rather than military might.

The directive to "Tell ye the daughter of Sion" is thought to mean the people of Jerusalem, referring to the biblical Mount Zion, which is in Jerusalem, representing the holy city and, more broadly, the people of God.

The event fulfills the prophecy of Zechariah 9:9, where a king is described as coming to Jerusalem "lowly and riding on a donkey."

The phrase "thy King cometh unto thee, meek" highlights the nature of Jesus's kingship.

He does not come as a domineering overlord but as a humble servant leader, which stands in contrast to the expectations of many at the time who anticipated a Messiah who would lead them to political and military victory over their oppressors.

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Historical Context

The historical context of Matthew 21:5 is the period of Jesus's life when He was becoming more public in His ministry, and His actions were leading to the culmination of His mission on earth.

At the time, Israel was under Roman occupation, and the Jewish people were awaiting a Messiah who they hoped would liberate them from foreign rule.

However, Jesus's approach subverted these expectations because He sought a spiritual kingdom rather than an earthly one.

By entering Jerusalem on a donkey, He fulfilled an ancient prophecy while also making a statement about the nature of His kingship.

The Passover festival, a time of high patriotic and religious fervor in Jerusalem, provided the backdrop for this event.

Theological Insights

Different theological viewpoints analyze this verse from various perspectives:

Traditional Christian interpretation sees this verse as a direct fulfillment of prophecy, illustrating Jesus's messianic identity and His divine mission.
Liberation theology might emphasize the contrast between earthly powers and the humble approach of Jesus, signifying the importance of serving the least in society.
Dispensational theology views this as a significant event in God's overarching plan for history, pointing to a future time when Christ will return as the conquering king prophesied in Revelation.

Practical Applications

The teachings of this verse can be applied to daily life in the following ways:

Embracing humility as a virtue, following Jesus's example of meekness despite having authority and power. 2.

Seeking peace over conflict, reflecting the manner of Jesus's entrance into Jerusalem. 3.

Living in a way that subverts worldly expectations, prioritizing spiritual values over material or political ambitions.

Cross-References

Zechariah 9:9: "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass."
John 12:15: "Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt."
Philippians 2:5-8: Which describes Jesus's humility and obedience even to the point of death.

Language Study

The key words in the original Greek text of this verse include:

"meek" (πραΰς, praus): In this context, it implies gentle or humble.
"sitting upon" (ἐπιβεβηκώς, epibebēkōs): Literally means to sit on or to be mounted on.
"an ass" (ὄνος, onos): Commonly referred to a donkey, an animal symbolic of peace.

Cultural and Religious Comparisons

In the cultural and religious context of the Near East, the donkey was considered an animal of peace, unlike the horse, which was associated with war.

Other ancient myths sometimes depict gods or kings riding on animals to show their power or divine status; however, they usually chose powerful creatures like stallions, further highlighting the uniqueness of Jesus's choice.

Scientific Perspectives

From a scientific perspective, Jesus's method of transportation holds little significance beyond the behavioral sciences examining crowd behavior or the psychological impact of symbolic acts.

Jesus's entrance on a donkey could be seen as an intentional choice that communicates nonverbal cues about His intentions and the nature of His movement.

Commentaries

Experts and theologians offer various insights:

Many agree on the prophetic fulfillment aspect, recognizing the deliberate connection Matthew makes to Zechariah 9:9.
Some commentaries focus on the political implications of the act, suggesting it was both a claim to messianic kingship and a challenge to Roman authority.
Others highlight the personal aspect of the verse, suggesting that it offers a pattern for Christian leadership and servanthood.

Matthew 21

Matthew 21

What does Matthew 21:5 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 21:5 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?