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Matthew 21

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

And the disciples went, and did as Jesus commanded them,

And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

And the blind and the lame came to him in the temple; and he healed them.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

And he left them, and went out of the city into Bethany; and he lodged there.

Now in the morning as he returned into the city, he hungered.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

He answered and said, I will not: but afterward he repented, and went.

And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Again, he sent other servants more than the first: and they did unto them likewise.

But last of all he sent unto them his son, saying, They will reverence my son.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

And they caught him, and cast him out of the vineyard, and slew him.

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

What does Matthew 21:6 mean?

Explanation

Matthew 21:6 describes the immediate obedience of the disciples to an instruction given by Jesus.

The commandment in question was likely associated with preparations for what is known as the Triumphal Entry into Jerusalem, an event which signifies Jesus's acknowledgment as King, just days before His crucifixion.

This particular verse, while brief, serves to illustrate the willingness of the disciples to trust and follow Jesus's directions without question, hinting at the deeper meaning that true discipleship involves submission and prompt adherence to the teachings and guidance of Jesus Christ.

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Historical Context

This verse is part of the narrative found in Matthew 21:1-11, where Jesus sends two of His disciples to fetch a donkey and a colt for His entry into Jerusalem.

The historical context is centered around the Jewish festival of Passover, a time when Jerusalem would be filled with pilgrims.

In this period, messianic expectations were high, and Jesus’s entry into the city on a donkey was a fulfillment of the prophecy found in Zechariah 9:9, indicating a peaceful kingship.

This event is also seen in the gospels of Mark, Luke, and John, signifying its importance.

Theological Insights

From a theological standpoint, the obedience of the disciples to Jesus's command can be seen as an act of faith and recognition of His divine authority.

The obedience also shows the fulfillment of Old Testament prophecy, which is a recurring theme in Matthew's gospel, aimed to demonstrate to Jewish readers that Jesus is the Messiah prophesied in their scriptures.

Furthermore, various denominations will draw different lessons, but a common theme across Christian theology is the model of discipleship demonstrated by this obedience.

Practical Applications

The practical application of Matthew 21:6 involves the concept of obedience to Christ's commands in the life of a believer.

It invites contemporary Christians to respond to Jesus's teaching with immediate action, trusting that His guidance leads to the fulfillment of God's will.

It may also challenge believers to be attentive and responsive to what they discern as divine instructions, whether those come from sacred texts, spiritual leaders, or personal prayer and discernment.

Cross-References

Zechariah 9:9: "Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass."
John 12:16: "These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him."

Language Study

In the original Greek text, the key words to focus on would be "πορευθέντες" (poreuthentes) and "ἐποίησαν" (epoiēsan), which translate to "went" and "did" respectively.

"Poreuthentes," from the root "πορεύομαι" (poreuomai), carries a sense of going with a purpose or on a mission, highlighting the disciples' determined response to Jesus's command.

"Epoiēsan," a form of “ποιέω” (poieō), means to make or do, and in this context, it implies carrying out an order or fulfilling a request - emphasizing the action taken by the disciples.

Cultural and Religious Comparisons

This verse can be compared with other ancient texts where followers show unquestioning obedience to a religious figure or deity.

For instance, in many myths, heroes or worshippers act promptly on the instructions of the gods.

Such obedience is often met with favor or is necessary to fulfill a divine plan or prophecy, much like the obedience of the disciples is tied to the fulfillment of Jewish Messianic prophecies.

Scientific Perspectives

There aren't direct scientific perspectives related to this verse, as it deals primarily with historical events and issues of faith and obedience.

Indirectly, one might discuss the psychological aspects of obedience and group dynamics, which are well-studied in social psychology, but this would be a nuanced application and not specifically tied to the verse's content.

commentaries

Commentaries on Matthew 21:6 often focus on the symbolism of Jesus’ instructions and the disciples’ response. Renowned biblical scholars such as William Barclay and Matthew Henry highlight the prophetic fulfillment and the nuances of Christ's humility in His mode of entry into Jerusalem.

Commentators often point out the unhesitating willingness of the disciples as an exemplary model for Christian conduct.

Some also delve into the significance of the animals chosen for Jesus's entry, symbolizing peace rather than conquest, which contrasts with a king who would ride a horse into battle.

Matthew 21

Matthew 21

What does Matthew 21:6 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?

What does Matthew 21:6 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

commentaries

Want more context?