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Matthew 26

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill him.

But they said, Not on the feast day, lest there be an uproar among the people.

Now when Jesus was in Bethany, in the house of Simon the leper,

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

For this ointment might have been sold for much, and given to the poor.

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

For ye have the poor always with you; but me ye have not always.

For in that she hath poured this ointment on my body, she did it for my burial.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And from that time he sought opportunity to betray him.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.

Now when the even was come, he sat down with the twelve.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

For this is my blood of the new testament, which is shed for many for the remission of sins.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

And when they had sung an hymn, they went out into the mount of Olives.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But after I am risen again, I will go before you into Galilee.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

And he came and found them asleep again: for their eyes were heavy.

And he left them, and went away again, and prayed the third time, saying the same words.

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Rise, let us be going: behold, he is at hand that doth betray me.

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

What think ye? They answered and said, He is guilty of death.

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

But he denied before them all, saying, I know not what thou sayest.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And again he denied with an oath, I do not know the man.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

What does Matthew 26:65 mean?

Explanation

Matthew 26:65 captures a pivotal moment in the trial of Jesus before the Sanhedrin, the Jewish ruling council.

The high priest mentioned here is Caiaphas, who asks Jesus to respond to the accusations that He claims to be the Son of God.

When Jesus affirms His identity, Caiaphas reacts dramatically by tearing his clothes, a gesture of horror and grief in Jewish culture, symbolizing deep distress or indignation at hearing what was considered a grave offense.

The high priest accuses Jesus of blasphemy, which under Jewish law could be punishable by death.

His action implies that there is no need for further testimony because, in his view and the view of some members of the Sanhedrin, Jesus has condemned Himself by His own words.

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Historical Context

The event takes place during the Passover festival in Jerusalem.

The Sanhedrin was the highest religious court in ancient Judaism, exercising authority over Jewish law and customs.

Blasphemy was a serious violation of Jewish law, and by tearing his clothes, the high priest was following a custom that signified encountering something deeply offensive to God.

This reaction was intended to show that a great religious law had been broken.

At the time, Judea was under Roman occupation, and although the Sanhedrin had power over religious matters, they did not have the authority to carry out capital punishment without Roman consent.

Theological Insights

From a Christian theological perspective, this verse is significant because it underscores the identity of Jesus and the reaction of the Jewish authorities to His claim of divinity.

This moment is seen as a fulfillment of Old Testament prophecy concerning the Messiah and His suffering.

Theologically, the charge of blasphemy is paradoxical since Christians believe Jesus is indeed the Son of God and was speaking truth.

From a Jewish perspective at the time, claiming divine status was indeed blasphemous, as Jewish monotheism does not allow for a human to be equated with God.

This difference highlights the theological divide between early Christianity and mainstream Judaism regarding the nature and identity of Jesus.

Practical Applications

This verse serves as an example of standing firm in one's convictions in the face of severe consequences. Believers may find encouragement in Jesus' example to remain truthful and steadfast in their faith, even when it provokes opposition.

Additionally, the reaction of the high priest can also serve as a caution against the rush to judgment without thorough examination and understanding, emphasizing the importance of fairness and justice.

Cross-References

Mark 14:63-64: "And the high priest rent his clothes, and saith, What need we any further witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death."
Leviticus 24:16: "And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land when he blasphemeth the name of the LORD, shall be put to death."

Language Study

The key term in the original Greek text is "εβλασφημησεν" (eblasphēmēsen), translated as "He hath spoken blasphemy." The verb "βλασφημέω" (blasphēmeō) means to speak evil of, revile, or rail against, which in this context means speaking sacrilegiously about God.

The act of tearing clothes, "διαρήσσω" (diarēssō), was a significant cultural gesture signifying anguish or mourning, often associated with encountering profound blasphemy or experiencing personal tragedy.

Cultural and Religious Comparisons

The response of tearing one's clothes as a sign of mourning or outrage can also be found in other ancient Near Eastern cultures.

For example, in the Epic of Gilgamesh, characters express grief through similar actions.

In terms of religious responses to blasphemy, many ancient and modern religions have prohibitions against blasphemy and mechanisms for addressing it, though the specific definitions and punishments vary widely.

Scientific Perspectives

The scientific perspective does not typically intersect directly with the specifics of this verse, as blasphemy and religious trials are matters of faith and social order rather than empirical study.

However, psychology and social sciences may explore the human behaviors and reactions evident in the text, such as the group dynamics in condemning Jesus, or the role of authority and power in religious courts.

Commentaries

Various biblical scholars and theologians have offered their insights on this verse:

Some highlight the legal irregularities of Jesus' trial, pointing out that Jewish law did not allow trials at night or during festivals and required a more thorough investigation before reaching a verdict.
Others note that the Sanhedrin may have felt threatened by Jesus' following and were looking for an opportunity to silence Him, interpreting His words within this context.
Many Christian commentaries underscore the fulfillment of Messianic prophecies, focusing on Jesus' response leading up to the high priest's actions, and the notion that He willingly accepts the path leading to the crucifixion for the redemption of mankind.

Matthew 26

Matthew 26

What does Matthew 26:65 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 26:65 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?