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Matthew 26

And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

And consulted that they might take Jesus by subtilty, and kill him.

But they said, Not on the feast day, lest there be an uproar among the people.

Now when Jesus was in Bethany, in the house of Simon the leper,

There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

For this ointment might have been sold for much, and given to the poor.

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

For ye have the poor always with you; but me ye have not always.

For in that she hath poured this ointment on my body, she did it for my burial.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And from that time he sought opportunity to betray him.

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.

Now when the even was come, he sat down with the twelve.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

For this is my blood of the new testament, which is shed for many for the remission of sins.

But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

And when they had sung an hymn, they went out into the mount of Olives.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

But after I am risen again, I will go before you into Galilee.

Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

And he came and found them asleep again: for their eyes were heavy.

And he left them, and went away again, and prayed the third time, saying the same words.

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Rise, let us be going: behold, he is at hand that doth betray me.

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

And forthwith he came to Jesus, and said, Hail, master; and kissed him.

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

But how then shall the scriptures be fulfilled, that thus it must be?

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

What think ye? They answered and said, He is guilty of death.

Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

But he denied before them all, saying, I know not what thou sayest.

And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

And again he denied with an oath, I do not know the man.

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

What does Matthew 26:67 mean?

Explanation

Matthew 26:67 is a verse that narrates the events of Jesus Christ's suffering during his trial before the Sanhedrin, the Jewish council.

In this particular verse, Matthew describes physical abuse that Jesus endured.

Jesus is spat upon, struck on the head (a form of mockery), and hit with hands.

This action signifies not only a gesture of insult and extreme disrespect but is also a fulfillment of the prophecies about the Messiah's suffering, such as those found in Isaiah 53.

The spitting would have been considered an especially degrading act, symbolizing contempt and rejection.

Buffeting refers to being struck, possibly with fists, and being smitten with the palms of the hands translates as being slapped.

These forms of physical violence are indicative of the humiliation and painful suffering that Jesus faced prior to his crucifixion.

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Historical Context

Matthew 26:67 occurs during the passion narrative, which describes the events leading up to and including the crucifixion of Jesus.

During this period, the Jewish law held that blasphemy was a crime punishable by death.

Jesus had been arrested and was undergoing interrogation by the Jewish authorities at the time this incident took place.

The act of spitting and striking him was in response to what the council considered blasphemy, as Jesus had affirmed his identity as the Son of God or the Messiah, which the council refused to accept.

This moment is part of the series of humiliations and torturous experiences attributed to the last hours of Jesus' life.

Theological Insights

From a theological standpoint, the sufferings of Jesus, including the events described in Matthew 26:67, are often seen as a necessary part of the redemption of humanity.

This humiliation is viewed as part of Jesus' sacrifice and his taking on the sins of the world.

In the broader Christian narrative, these actions are not just acts of cruelty, but they serve a divine purpose in the fulfillment of Old Testament prophecies concerning the suffering servant.

Traditionally, different Christian denominations have their own interpretations of this event.

Some emphasize the non-retaliatory character of Jesus, presenting him as a model for Christian conduct in the face of suffering. Others might focus on the role of this event in the divine plan for salvation and the way it demonstrates Jesus' obedience to God the Father.

Practical Applications

In terms of practical applications, the verse encourages Christians to respond to insult and physical violence with patience and forgiveness, following the example of Christ. It teaches resilience in faith in the face of injustice.

The verse can also inspire Christians to stand firm in their beliefs, even when faced with persecution or mockery.

Additionally, it prompts believers to reflect on the concept of redemptive suffering and how personal hardships might be endured with a higher, spiritual purpose in mind.

Cross-References

Isaiah 50:6: "I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting."
Isaiah 53:3: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."
Mark 14:65: "And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands."

Language Study

In the original Greek text, the word for "spit" is ἐνέπτυσαν (enéptysan), derived from πτύω (ptyó), meaning to spit. This act signifies a severe form of humiliation and disrespect.

"Buffeted" comes from the Greek term κολαφίζω (kolaphizó), which means to strike with the fist, suggesting a particularly cruel form of mistreatment.

Finally, "smote" translates from ἐράπισαν (erapisan) which is from the root word ραπίζω (rapizó), corresponding to smite or to slap with an open hand, an action meant to insult.

Cultural and Religious Comparisons

In the cultures of the ancient Near East, spitting on someone was universally seen as a way to publicly scorn and humiliate a person.

In various ancient legal codes and religious texts, there are references to spitting as a form of curse or degradation, such as in the Code of Hammurabi.

In terms of religious comparisons, many religious narratives from different traditions also include the theme of a sacrificial figure who suffers on behalf of others, although the details and implications of these stories vary greatly from the Christian narrative.

Scientific Perspectives

Scientific perspectives might address the psychological and physical effects of such mistreatment upon a person. There could be discussions on the harm caused by physical abuse and the long-term trauma associated with such brutal acts.

However, scientific perspectives would generally not comment on the theological significance of the events.

Commentaries

Biblical scholars and theologians often view Matthew 26:67 through the lens of fulfillment of prophecy and Christ's role in salvation history.

The Pulpit Commentary notes the barbarity of the actions and the fulfillment of prophecy as Christ is the suffering servant.

Matthew Henry's commentary highlights the patience and fortitude of Jesus in enduring such indignities.

John Calvin emphasizes the atonement aspect, pointing out Jesus's willingness to suffer for humanity's redemption.

These commentaries consistently acknowledge the significance of the sufferings of Jesus as essential to the Christian faith.

Matthew 26

Matthew 26

What does Matthew 26:67 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Matthew 26:67 mean?

Explanation

Top Rated Matthew Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?