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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:13 mean?

Explanation

The verse Luke 22:13 is part of the Gospel of Luke in the New Testament.

This particular verse captures a moment when Jesus' disciples find everything as Jesus had told them in preparation for the Passover meal, which is also known as the Last Supper – the final meal Jesus shared with his disciples before his crucifixion.

The literal meaning of the verse recounts the disciples' obedience and the unfolding of events as Jesus predicted.

Deeper meaning reflects the fulfillment of Jesus' words, the preparation for a significant religious observance, and the faithfulness and trust that Jesus' followers place in him.

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Historical Context

The historical context surrounding Luke 22:13 is centered around the Jewish feast of Passover, which commemorates the Israelites' deliverance from Egyptian slavery as recounted in the Book of Exodus.

In Jesus' time, Passover was – and continues to be – a major Jewish festival, and it was customary for Jews to travel to Jerusalem to celebrate.

This verse captures preparations in a time of tense anticipation, as Jesus' ministry had garnered both vast support and severe opposition, setting the stage for the upcoming events of his betrayal, crucifixion, and resurrection.

Theological Insights

From a theological perspective, this verse can be seen as symbolizing God's providence.

Jesus knew what would happen and guided his disciples accordingly, reinforcing the idea of divine omniscience.

The Last Supper itself is of immense theological significance, as it establishes the practice of the Eucharist or Holy Communion in many Christian traditions, representing the new covenant between God and humanity through the sacrifice of Jesus' body and blood.

Practical Applications

The practical applications for daily life from this verse can include the importance of preparedness and following through on instructions, showing that diligence and trust in guidance can lead to fulfillment of one’s duties.

It also teaches believers the importance of commemorating significant moments of faith and the value of tradition in spiritual life.

Cross-References

Exodus 12:1-28: This passage describes the original Passover and the instructions given to the Israelites by God.
Matthew 26:19: "And the disciples did as Jesus had appointed them; and they made ready the passover."
Mark 14:16: "And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover."
1 Corinthians 11:23-26: Here Paul recounts the institution of the Lord's Supper, paralleling the events of the Last Supper.

Language Study

The key words in the original language of this passage include:

"Went" (Greek: ἀπῆλθαν, apēlthan): This term implies an action of going or departure, indicating the disciples' response and movement.
"Found" (Greek: εὗρον, heuron): This term often implies discovery or encountering something as factual or true.
"He had said" (Greek: εἶπεν, eipen): This is the simple past tense of "say," confirming that Jesus' statements came to pass exactly.
"Made ready" (Greek: ἡτοίμασαν, hētoimasen): This term implies the act of preparing or making arrangements, which would entail getting a room, a table, food, and other necessities for the Passover meal.

Cultural and Religious Comparisons

Within the broader context of ancient religious practices, the Passover meal shared by Jesus and his disciples can be compared to other communal feasts which mark significant historical or religious events in various cultures.

However, it remains unique in its profound significance to Christian theology as a prelude to the atoning death of Christ.

Scientific Perspectives

While there are no direct scientific perspectives related to the act of preparing for the Passover as mentioned in Luke 22:13, the study of ancient calendars and astronomy has been used to try and pinpoint the historical date of the original Last Supper.

Moreover, scientific analyses of ancient food preparation and the diet in the time of Jesus also contribute to understanding the setting of the Passover meal.

Commentaries

Biblical scholars and commentators offer various insights into Luke 22:13:

They often focus on how the disciples’ discovery that events occurred ‘as Jesus had said’ reinforces the Gospel’s depiction of Jesus’ divine knowledge and authority.
Many highlight the theme of obedience, as the disciples did exactly as instructed without questioning Jesus, indicating their trust and faith in him.
Commentators also discuss the significance of Jesus’ attention to detail in observing Jewish customs, seen as a fulfillment of the Law and Prophets, and how this also foreshadows the transition to a new covenant.

Luke 22

Luke 22

What does Luke 22:13 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:13 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?