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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:30 mean?

Explanation

Luke 22:30 is a verse from the New Testament, spoken by Jesus during the Last Supper, a central event in Christian tradition.

The verse captures a promise Jesus makes to his twelve apostles. This promise involves a future time in the kingdom of God where the apostles, who have followed Jesus throughout His ministry, will share in His heavenly banquet and assume roles of governance over the twelve tribes of Israel.

The verse has both a literal and a symbolic interpretation.

Literally, Jesus is promising a position of honor and responsibility in His kingdom.

Symbolically, it points to the full inclusion of the apostles in the divine plan and their future roles as judges or leaders in the spiritual restructuring of Israel.

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Historical Context

The Gospel of Luke was written around 80-110 AD, recording events that took place several decades earlier.

Luke 22:30 occurs within the narrative of the Last Supper, where Jesus is preparing his disciples for his impending death.

This setting is within the larger context of Jewish Passover, a festival commemorating the deliverance of Israel from Egypt.

Jesus uses Passover themes to reveal the new covenant He is establishing, which the apostles will play a crucial role in.

The twelve tribes of Israel are foundational in Jewish tradition, representing the original divisions of the Israelite people.

Jesus speaking of judging the twelve tribes indicates a continuity yet renewal of this ancient tradition through His work and the establishment of His spiritual kingdom.

Theological Insights

Theologically, this verse has been interpreted in various ways.

In Catholicism, it underscores the apostolic authority and the historical beginnings of apostolic succession.

For Protestants, while the authority of the apostles is recognized, the ongoing role is often seen as fulfilled within the spiritual leadership of the church.

Some eschatological interpretations, common in both traditions but emphasized in Dispensationalism, see the verse as referring to a literal future millennial kingdom where Jesus rules on earth. Others take it as a metaphor for the eternal heavenly kingdom.

The verse also illuminates the theme of reward for faithfulness, being entrusted with leadership as a direct consequence of loyalty to Jesus.

Practical Applications

The teachings of this verse can inspire individuals to faithfulness and service within their own spiritual communities, emulating the apostles in following Jesus’ teachings.

It can also encourage believers to hope for a future in God's kingdom, contributing to perseverance through trials.

There can be a focus on preparation for leadership roles, and on the humility required for such positions, as there is a sense of significant responsibility accompanying these rewards.

Cross-References

Matthew 19:28: "And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel."
Revelation 3:21: "To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."

Language Study

In the original Greek text, key words include:

"eat" (ἔσθησθε, esthēsethe) and "drink" (πίνετε, pinete): These convey fellowship and sharing in life, which in this context could mean the sharing in the life of the kingdom.
"table" (τράπεζά, trapeza): Often signifies communion and fellowship.
"kingdom" (βασιλείᾳ, basileia): Refers to the reign or realm of a king, with theological implications of God's sovereign rule.
"sit" (καθίσετε, kathisete): This verb denotes a place of rest and authority.
"judging" (κρίνοντες, krinontes): Involves governing or making decisions, reflective of wisdom and authority.

Cultural and Religious Comparisons

Comparisons with other ancient myths often highlight stories of heroic journeying companions who are promised reward and honor after trials, a common theme in Near Eastern and Greco-Roman literature.

In terms of religious interpretations, Jewish tradition anticipated a messianic banquet based on passages like Isaiah 25:6-8.

In contrast to the mythological tales where deities may capriciously grant or withhold favor, the biblical narrative focuses on a covenantal relationship grounded in steadfast love and faithfulness.

Scientific Perspectives

There is not a direct intersection between this verse and modern scientific understandings as the verse deals with spiritual and eschatological concepts.

However, science can contribute to the understanding of the historical and cultural context of the verse by providing insights into the practices of ancient table fellowship or the historical context of the Jewish people to whom Jesus spoke.

Commentaries

Various experts and commentators interpret Luke 22:30 in light of its eschatological promise.

William Barclay notes the significance of a meal in expressing community and fellowship, as well as the intimate relationship between Jesus and His disciples.

John Calvin emphasizes the special privilege the apostles have, citing this verse as proof of the honor bestowed upon them.

In modern commentaries, the importance of the verse is often seen in terms of its promise, connecting it to the wider theme of God's kingdom and its future fulfillment.

It is typically seen as an assurance of both the apostles' authority and the blessedness of participating in God's redemptive plan.

Luke 22

Luke 22

What does Luke 22:30 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:30 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?