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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:6 mean?

Explanation

Luke 22:6 conveys the moment when Judas Iscariot, one of Jesus' twelve disciples, consents to betray Jesus to the chief priests and scribes for a sum of money.

This verse specifically highlights Judas' intentions to find an opportune time to hand Jesus over when the crowds were not present, indicating a level of premeditation and desire to avoid a public uproar. Judas is looking for a time to enact his plan in a more secretive and controlled environment.

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Historical Context

This verse is situated in the context of the events leading up to the arrest, trial, and crucifixion of Jesus as chronicled by the Gospel of Luke.

During this period, the festival of Passover was approaching, a time when Jerusalem would be crowded with pilgrims.

The chief priests and the scribes were seeking a way to arrest Jesus without causing unrest among the people who, at times, had shown to be largely in support of Jesus.

It was a politically and religiously charged atmosphere, with Roman occupation and Jewish hopes for a messianic deliverance intersecting in complex ways.

Theological Insights

From a theological perspective, Judas' betrayal fulfills Old Testament prophecies about the suffering Messiah, such as those found in Isaiah 53 and Psalms 41:9, which talk about being betrayed by a close friend.

In Christian theology, the betrayal by Judas is seen as part of God's salvific plan for humanity, with Jesus' subsequent crucifixion being the sacrifice necessary for the redemption of sin.

However, Judas' act is also seen as a moral failure, with interpretations ranging from him being a tragic figure succumbing to Satan's influence (Luke 22:3) to a warning against the corrupting power of greed and disloyalty.

Practical Applications

On a practical level, this verse can remind individuals of the importance of integrity and the dangers of allowing ulterior motives to guide actions. It can also serve as a caution against betrayal and the consequences that arise from it.

Furthermore, it encourages self-reflection on one's commitments and loyalty to others, as well as the responsibility one bears when entrusted with the welfare of a community or group.

Cross-References

Matthew 26:14-16: "Then one of the twelve, called Judas Iscariot, went unto the chief priests, And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver."
Psalms 41:9: "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me."
Isaiah 53:3: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."

Language Study

In the original Greek text, key words include:

"promised" (ἐσπούδασεν): Indicating a readiness or eagerness to proceed with the betrayal.
"sought opportunity" (ἐζήτει): To actively look for or seek out; conveys a sense of plotting.
"betray" (παραδοῦναι): To hand over or deliver up; often used in a legal context referring to handing over a prisoner.
"in the absence of the multitude" (χωρὶς ὄχλου): Literally means "without the crowd"; implies a secretive or private action.

Cultural and Religious Comparisons

Cultural comparisons might look at stories of betrayal in other ancient cultures, such as the Greek myth of Cronus betraying his father Uranus, or the Roman story of Brutus betraying Caesar.

In religious comparisons, one could examine figures like Loki in Norse mythology, who betrayed the Æsir, as well as various stories in Hindu, Buddhist, and Islamic texts that address betrayal and loyalty.

Scientific Perspectives

While this verse does not directly relate to scientific fields, modern psychology might provide insight into the mindset of a betrayer and the factors leading to such actions.

Studies in behavioral ethics and group dynamics might also have relevance, as they can shed light on motivations and the impact of social contexts on moral decision-making.

Commentaries

Commentaries on this verse often focus on Judas' actions as fulfilling divine prophecy while also highlighting human free will and moral culpability.

Some experts think of Judas' betrayal as instrumental in the unfolding of the Paschal Mystery, with others exploring the personal character of Judas and the possible reasons that led him to betray Jesus.

This difference in perspectives serves to provide a fuller understanding of the complexities involved in interpreting biblical narratives and characters.

Luke 22

Luke 22

What does Luke 22:6 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:6 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?