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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:8 mean?

Explanation

The passage [Luke 22:8] describes Jesus instructing two of his disciples, Peter and John, to go ahead and prepare for the Passover meal.

This verse captures a moment of obedience and trust, as Peter and John are asked to make preparations for a significant Jewish festival without question.

The deeper meaning may reflect the theme of service and readiness, as Jesus entrusts this important task to his disciples, foreshadowing the pivotal events of the Last Supper, where Jesus establishes the New Covenant and institutes the Eucharist.

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Historical Context

This verse occurs within the context of the Jewish celebration of Passover, which commemorates the Israelites' deliverance from slavery in Egypt.

In the time of Jesus, the Passover was one of the three pilgrimage festivals where Jews would travel to Jerusalem to celebrate.

The preparation of the Passover involved finding a suitable place for the meal and preparing the food, which included slaughtering a lamb, unleavened bread, and bitter herbs.

This tradition is rich in symbolism and deeply rooted in Jewish cultural and religious practices.

Theological Insights

Different theological perspectives offer varied insights into this verse.

From a traditional Christian viewpoint, this command to prepare the Passover can be seen as Jesus' preparation to become the Paschal Lamb himself, offering his life for the salvation of humanity.

This event can also be interpreted as Christ's redefinition of the Passover in terms of his body and blood, which will be sacrificed for the disciples.

From a more critical perspective, this command could be a narrative element that serves to place Jesus within the Jewish tradition and also to establish the continuity of the new Christian practice with the ancient Passover observance.

Practical Applications

In a practical sense, this verse can inspire individuals to be diligent and faithful in the tasks they are given.

It highlights the importance of spiritual readiness and the willingness to serve.

Believers can also see this as a call to prepare their hearts for commemorating and reflecting upon the sacrifice of Christ, much like how the disciples were instructed to prepare for the physical celebration of the Passover meal.

Cross-References

Matthew 26:17-19: "And the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?"
Exodus 12:6-14: Describes the original Passover celebration.
Mark 14:12-16: Parallel account of Jesus instructing his disciples to prepare for the Passover.

Language Study

The key words in this verse are:

"sent" (ἀπέστειλεν, apesteilen): A common Greek term used for sending someone with authority or purpose.
"prepare" (ἑτοιμάσατε, hetoimasate): This Greek verb implies making ready; it conveys the idea of arranging or providing what is necessary.
"passover" (πάσχα, pascha): A transliteration of the Hebrew word for Passover, referring to the Jewish festival commemorating the Exodus from Egypt.

Cultural and Religious Comparisons

Within Judaism, Passover is a foundational event that signifies God's deliverance.

Similar themes of significant meals and sacrificial symbolism appear in other ancient cultures, such as the Sumerian tales of feasts dedicated to deities or the Greco-Roman symposiums.

Religious comparisons could be drawn with the Islamic Eid al-Adha, where sacrifice plays a central role in remembering God's provision.

Scientific Perspectives

The verse does not directly relate to scientific discussions.

However, anthropologically, it provides insights into the cultural practices and religious rituals in the ancient Near East.

The scientific study of the environment and agriculture of the ancient world can also shed light on how communities like those in Jesus' time would have managed communal feasts, including sourcing and preparation of food.

Commentaries

Matthew Henry's Commentary points out that Jesus knew it was his last passover and that he was soon to suffer, thus stressing the importance of this event in the Christian narrative.
The Pulpit Commentary emphasizes the symbolical nature of the Passover lamb as a prefigurement of Christ's own sacrifice.
The Cambridge Bible for Schools and Colleges highlights the evident trust Jesus places in his disciples to organize a significant event without questioning his instructions.
The MacArthur Study Bible comments provide insights into the obedience and prompt response of Peter and John, serving as an example for Christians to follow in their own lives of discipleship.

Luke 22

Luke 22

What does Luke 22:8 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:8 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?