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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:63 mean?

Explanation

The verse Luke 22:63, "And the men that held Jesus mocked him, and smote him," depicts a scene of abuse and mockery faced by Jesus Christ shortly after his arrest and before his crucifixion.

This verse conveys the literal action of Jesus being mocked and physically struck by the men who were holding him captive. Beyond its literal meaning, this verse reflects the suffering and humiliation that Jesus endured as part of the passion narrative.

It is an expression of the cruelty and contempt that the authorities and their subordinates had for Jesus, despite his innocence.

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Historical Context

Luke 22:63 takes place during the final hours leading up to the crucifixion of Jesus.

Historically, this event occurred around 30-33 AD in Jerusalem.

At the time, Jerusalem was under Roman rule, and the Jewish Sanhedrin had limited authority under the Roman governor Pontius Pilate.

Jesus had been arrested after being betrayed by Judas Iscariot and was in the custody of the Jewish authorities, who were seeking a way to have him executed without inciting a riot among his supporters.

The mockery and abuse symbolize the rejection of Jesus by his own people and highlight the prevailing tensions between the Roman authorities, religious leaders, and Jesus' ministry.

Theological Insights

Different theological interpretations focus on the significance of Jesus' suffering. In Christian theology, this episode is part of the fulfillment of Old Testament prophecies about the Messiah's suffering (e.g., [Isaiah 53:3-5](/old-testament/isaiah/53/3/what-does-isaiah-53-3-mean)).

It is seen as a key component of Jesus' mission to take on the sins of humanity. The act of mocking and hitting Jesus symbolically represents the sin and brokenness of mankind, which Jesus assumed upon himself.

Furthermore, it is viewed as a test of Jesus' human endurance and his unwavering commitment to fulfilling his divine purpose.

Practical Applications

This verse inspires the application of several life principles, such as the call to endure suffering with grace and the need to forgive those who mistreat us. It can be a reminder that followers of Christ may also face mockery and persecution and that they should respond with love and patience.

Additionally, it encourages believers to stand firm in their faith during difficult times, emulating Jesus' example of resilience.

Cross-References

Isaiah 53:3: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."
Matthew 27:30: "And they spit upon him, and took the reed, and smote him on the head."
Mark 15:19: "And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him in mockery."
John 19:3: "And said, Hail, King of the Jews! and they smote him with their hands."

Language Study

In the original Greek text, the word used for "mocked" is ἐνέπαιζον (enepaizon), which can mean to mock or ridicule in a scornful manner.

For "smote," the Greek word παίω (paio) is used, which implies striking or hitting.

The use of these words emphasizes the contemptuous and violent actions taken against Jesus.

Cultural and Religious Comparisons

Comparing this event to other ancient myths, one might consider the similarities between the suffering of Jesus and the trials faced by various mythological figures.

However, one distinct difference is that Jesus' suffering is not characterized by mythical heroism, but rather, a humble submission to a greater redemptive purpose.

In various religions, the idea of a divine figure being mocked or abused by mortals is rare, making Jesus' experience particularly unique in religious narratives.

Scientific Perspectives

While there's no direct scientific discourse related to this verse, the study of human behavior and the psychology of mob mentality can offer insights into the actions of the men who held Jesus.

Understanding the social dynamics and factors that lead individuals to partake in collective violence can shed light on the circumstances surrounding these events.

Commentaries

Commentaries on Luke 22:63 generally focus on the dehumanizing treatment endured by Jesus and the fulfillment of prophecy.

Scholars often reflect on the theological implications of this suffering, noting that the pain and humiliation were part of the purpose Jesus came to fulfill.

Many commentators note the stark contrast between Jesus' peaceful teachings and the violence inflicted on him, underscoring the sinfulness of humanity and the magnanimity of Jesus' sacrifice.

Luke 22

Luke 22

What does Luke 22:63 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:63 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?