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Luke 22

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

And they were glad, and covenanted to give him money.

And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

Then came the day of unleavened bread, when the passover must be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

And they said unto him, Where wilt thou that we prepare?

And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

And he shall shew you a large upper room furnished: there make ready.

And they went, and found as he had said unto them: and they made ready the passover.

And when the hour was come, he sat down, and the twelve apostles with him.

And he said unto them, With desire I have desired to eat this passover with you before I suffer:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

But, behold, the hand of him that betrayeth me is with me on the table.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Ye are they which have continued with me in my temptations.

And I appoint unto you a kingdom, as my Father hath appointed unto me;

That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

And when he was at the place, he said unto them, Pray that ye enter not into temptation.

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

And there appeared an angel unto him from heaven, strengthening him.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And one of them smote the servant of the high priest, and cut off his right ear.

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

And he denied him, saying, Woman, I know him not.

And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

And Peter went out, and wept bitterly.

And the men that held Jesus mocked him, and smote him.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And many other things blasphemously spake they against him.

And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

And if I also ask you, ye will not answer me, nor let me go.

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

What does Luke 22:35 mean?

Explanation

Luke 22:35 is a verse where Jesus is reminding His apostles of a previous instruction He gave to them. When He initially sent them out to preach and heal, He instructed them to take nothing for the journey, no purse, no bag, no sandals (Luke 10:4).

In this verse, He is asking them to reflect on that experience, specifically whether they lacked anything when they depended solely on the hospitality and generosity of those to whom they ministered. The apostles respond that they lacked nothing, indicating that their needs had been met.

The deeper meaning here can be interpreted as Jesus emphasizing the importance of trust in God’s provision.

The apostles’ mission was successful, not because they had material security, but because they relied on God and the goodwill of the people.

This is a lesson in faith and the testing of the disciples’ reliance on divine support.

Top Rated Luke Books

Historical Context

The Book of Luke was written in a Greco-Roman cultural context.

At the time, traveling philosophers and religious teachers often relied on the hospitality of others.

Jesus’ instructions to His disciples echoed common practices while also reinforcing their dependence on God.

This particular verse is set during the Last Supper, a pivotal moment just before Jesus' betrayal and crucifixion.

It is a time when Jesus is preparing His disciples for the challenges they will face when He is no longer with them physically.

Theological Insights

Different theological viewpoints can extract varied understandings from this verse. For example:

Providence: This passage is seen as an affirmation of God’s providence, demonstrating that God will provide for His servants in the course of their ministry.
Apostolic Ministry: Some interpret this as a lesson specific to the apostolic era.

It may indicate the unique circumstances of the early church and the special protection and provision given to the first messengers of the gospel.

Faith and Works: From a faith versus works perspective, this verse might be cited to show that faith is paramount, and that God’s work does not rely on human plans and resources.
Stewardship: There's also the perspective of stewardship, understanding the importance of using resources wisely and relying on community support within Christian service.

Practical Applications

Luke 22:35 encourages practical applications in modern life such as:

Trust in God: Individuals might be inspired to trust more fully in God’s provision during times of personal trials or when embarking on new ventures, especially those related to service and ministry.
Community and Hospitality: The passage can encourage the practice of hospitality within communities, as well as the willingness to accept help when offered.
Simplicity: It might suggest a lifestyle of simplicity and a focus on spiritual rather than material wealth.
Missionary Work: Missionaries and ministers might see this as a call to focus on their work and message rather than their material preparations and supports.

Cross-References

Luke 10:4: Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Matthew 6:25-34: Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on...
Philippians 4:19: But my God shall supply all your need according to his riches in glory by Christ Jesus.
Hebrews 13:5: Let your conversation be without covetousness; and be content with such things as ye have...

Language Study

The key words in this verse in the original Greek language include:

πήρα (pēra, often translated as "purse"): refers to a traveler’s bag for carrying provisions or money.
πήραν (pēran, "scrip” or “bag"): could mean a beggar's bag or a food pouch.
ὑποδήματα (hypodēmata, "shoes"): usually signifies footwear but can also imply preparation, based on the cultural practice of removing shoes before entering a home.

Studying the original language nuances helps us understand that Jesus’ questions to His disciples were not just about physical provisions, but also about their preparedness, support, and reliance on hospitality.

Cultural and Religious Comparisons

In comparing this verse to other ancient cultures and religions:

Ancient Greek philosophers, such as the Cynics, often embraced poverty and travelled without possessions to teach simplicity and virtue.
Buddhism values detachment from material possessions, and Buddhist monks rely on alms and the generosity of others for their daily necessities.
Jewish culture held strong traditions of hospitality, and it was common to offer support to travelers and the itinerant poor, which Jesus' disciples would have benefited from.

Scientific Perspectives

Modern psychology supports the idea that material security is not the only source of fulfillment.

Studies on happiness and well-being often find that relationships and a sense of purpose play a significant role, which aligns with the disciples finding their needs met through the support of others and their mission.

Furthermore, the stress-response theory in psychology might shed light on the disciples' experience. The absence of material support could have forged stronger interpersonal bonds and heightened their resilience and adaptability.

Commentaries

Noted biblical scholars and theologians offer various interpretations of Luke 22:35:

John Calvin suggests that this verse is stressing the difference between the earlier mission and the future one, highlighting a change in circumstances that would require a different approach.
William Barclay highlights the essential teaching that the disciples, and by extension modern Christians, should not fixate on material provisions but should have faith in God's provision.
Matthew Henry takes it as a testimony to the truth of Christianity; the disciples were provided for in a miraculous manner, which authenticated their mission.

Each commentary brings a slightly different focus, but together they reinforce the verse's emphasis on faith and the challenges of Christian mission.

Luke 22

Luke 22

What does Luke 22:35 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?

What does Luke 22:35 mean?

Explanation

Top Rated Luke Books

Historical Context

Theological Insights

Practical Applications

Cross-References

Language Study

Cultural and Religious Comparisons

Scientific Perspectives

Commentaries

Want more context?